The Universalist's Miscellany, Or, Philanthropist's Museum, المجلد 4editor W. Vidler and sold, 1800 |
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الصفحة 25
... Arminians have said on this subject , that if , as they represent , so great a proportion of the human race are to be everlastingly miserable , without hope or remedy ; it bears exceeding hard on all these his glorious attributes , as ...
... Arminians have said on this subject , that if , as they represent , so great a proportion of the human race are to be everlastingly miserable , without hope or remedy ; it bears exceeding hard on all these his glorious attributes , as ...
الصفحة 26
... Arminians in favour of universal redemption , I cannot help thinking , if that redemption does not finally extend to all the human race , but that all those precepts , and consequently any arguments that can be drawn from them to ...
... Arminians in favour of universal redemption , I cannot help thinking , if that redemption does not finally extend to all the human race , but that all those precepts , and consequently any arguments that can be drawn from them to ...
الصفحة 27
... same passage , creatul e and creation ! Mr. Wesley translates it in his Arminian Magazine for December , 1782 , p . 632 , " the fire - the unquenchable . ” told therein , that the elect are made kings and THE UNIVERSALIST'S MISCELLANY . 27.
... same passage , creatul e and creation ! Mr. Wesley translates it in his Arminian Magazine for December , 1782 , p . 632 , " the fire - the unquenchable . ” told therein , that the elect are made kings and THE UNIVERSALIST'S MISCELLANY . 27.
الصفحة 52
... Arminianism * , and furnish a key to unlock the meaning of many difficult and , if endless punishment is admitted , contradictory passages in the sacred Scriptures . For instance , the Scripture very plainly speaks of an election , a ...
... Arminianism * , and furnish a key to unlock the meaning of many difficult and , if endless punishment is admitted , contradictory passages in the sacred Scriptures . For instance , the Scripture very plainly speaks of an election , a ...
الصفحة 58
... Arminians have railed , reviled , and condemned , forgetting the question , Doth our law judge any man before it hear him ? " Hence Mr. Teulon reasoned himself into a persuasion of the propriety of publishing a report concerning me ...
... Arminians have railed , reviled , and condemned , forgetting the question , Doth our law judge any man before it hear him ? " Hence Mr. Teulon reasoned himself into a persuasion of the propriety of publishing a report concerning me ...
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عبارات ومصطلحات مألوفة
admit ages aion answer apostle appears argument Arminians Astyages believe benevolence blessed Calvinists cause character Christ Christian church consequently consider continue creatures death deism Deists divine dreams duration earth endless misery endless punishment eternal everlasting evil Father favour Fuller future punishment give glory God's gospel grace ground happiness hath heart heaven holy HOXTON human idea infinite Israel Jehovah Jerusalem Jesus Jesus Christ Jews judgment last judgment letter Lord mankind means mercy mind mountains nation nature never object observed passage person present prisoners prove question reader reason resurrection righteousness rivers salvation Scriptures sentiment Septuagint shew shore sinners Socinians Sodom and Gomorrha Sophronius soul spirit straits of Gibraltar suppose Testament thee things thou thought tides torments truth Universal Doctrine universal salvation Universalist's Miscellany unto whole wicked wisdom word wrath
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الصفحة 102 - If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb...
الصفحة 99 - Enter ye in at the strait gate ; for wide is the gate, and broad is the way, that leadeth to destruction, and many there be that go in thereat ; because strait is the gate and narrow is the way that leadeth unto life, and few there be that find it.
الصفحة 352 - For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease. Though the root thereof wax old in the earth, and the stock thereof die in the ground; yet through the scent of water it will bud, and bring forth boughs like a plant.
الصفحة 130 - And when Gideon was come, behold, there was a man that told a dream unto his fellow, and said, Behold, I dreamed a dream, and, lo, a cake of barley bread tumbled into the host of Midian, and came unto a tent, and smote it that it fell, and overturned it, that the tent lay along.
الصفحة 100 - For he that soweth to the flesh shall of the flesh reap corruption, but he that soweth to the Spirit shall of the Spirit reap life everlasting.
الصفحة 102 - Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee : it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
الصفحة 263 - And another angel came out from the altar, which had power over -fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.
الصفحة 105 - He that is unjust, let him be unjust still: and he that is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.
الصفحة 100 - Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour ? 22 What if God, willing to shew his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction...
الصفحة 352 - Are not my days few? cease then, And let me alone, that I may take comfort a little, Before I go whence I shall not return, Even to the land of darkness and the shadow of death; A land of darkness, as darkness itself; And of the shadow of death, without any order, And where the light is as darkness.