The European Magazine, and London Review, المجلد 20Philological Society of London, 1791 |
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الصفحة 36
... preservation and increafe of this ftaple tree , which fuffers fuch numbers of state- ly oaks to go to decay ; and in that dif graceful state to remain , as it were , to up- braid their poffeffors , as foes to the commerce and naval ...
... preservation and increafe of this ftaple tree , which fuffers fuch numbers of state- ly oaks to go to decay ; and in that dif graceful state to remain , as it were , to up- braid their poffeffors , as foes to the commerce and naval ...
الصفحة 58
... preserve fuch a government ; and as a period ap proaches to the labours of the Affembly , fo do they lose their credit . The new regu- lations , inftead of applying a balm to former wounds , on the contrary , increase the pain of them ...
... preserve fuch a government ; and as a period ap proaches to the labours of the Affembly , fo do they lose their credit . The new regu- lations , inftead of applying a balm to former wounds , on the contrary , increase the pain of them ...
الصفحة 61
... preserve their liberty fhould fhew that tranquil firmness which ap pals tyrants . May the factious , who hope to fee every thing overturned , find order maintained , and the Constitution confirmed , and rendered more dear to Frenchmen ...
... preserve their liberty fhould fhew that tranquil firmness which ap pals tyrants . May the factious , who hope to fee every thing overturned , find order maintained , and the Constitution confirmed , and rendered more dear to Frenchmen ...
الصفحة 89
... preserving the image of great men , and perpetuating by auguft monuments the remembrance of their virtues , attracted homage . Thus Mercury and Minerva , Apollo and the Mufes , were placed in the temples by the fide of Vulcan and Ceres ...
... preserving the image of great men , and perpetuating by auguft monuments the remembrance of their virtues , attracted homage . Thus Mercury and Minerva , Apollo and the Mufes , were placed in the temples by the fide of Vulcan and Ceres ...
الصفحة 149
An effort was made , but in vain , for the preservation of the Order of Malta . What follows is the fubftance of this me- morable Decree : — All Orders of Chivalry , Military In- corporations , Decorations , or exterior Signs , denoting ...
An effort was made , but in vain , for the preservation of the Order of Malta . What follows is the fubftance of this me- morable Decree : — All Orders of Chivalry , Military In- corporations , Decorations , or exterior Signs , denoting ...
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مقاطع مشهورة
الصفحة 193 - Is not a patron, My Lord, one who looks with unconcern on a man struggling for life in the water and, when he has reached ground, encumbers him with help?
الصفحة 193 - I HAVE been lately informed, by the proprietor of 'The World,' that two papers, in which my Dictionary is recommended to the public, were written by your Lordship. To be so distinguished, is an honour, which, being very little accustomed to favours from the great, I know not well how to receive, or in what terms to acknowledge. " When, upon some slight encouragement, I...
الصفحة 372 - This opinion, which perhaps prevails as far as human nature is diffused, could become universal only by its truth: those that never heard of one another would not have agreed in a tale which nothing but experience can make credible. That it is doubted by single cavillers, can very little weaken the general evidence; and...
الصفحة 110 - Johnson, upon all occasions, expressed his approbation of enforcing instruction by means of the rod. "I would rather [said he] have the rod to be the general terror to all, to make them learn, than tell a child, if you do thus, or thus, you will be -more esteemed than your brothers or sisters. The rod produces an effect which terminates in itself. A child is afraid of being whipped, and gets his task, and there's an end on't; whereas, by exciting emulation and comparisons of superiority, you lay...
الصفحة 372 - CANDIDE, written to refute the system of Optimism, which it has accomplished with brilliant success, is wonderfully similar in its plan and conduct to Johnson's RASSELAS ; insomuch, that I have heard Johnson say, that if they had not been published so closely one after the other that there was not time for imitation, it would have been in vain to deny that the scheme of that which came latest was taken from the other.
الصفحة 214 - The fact therefore must be that the individuals themselves, each in his own personal and sovereign right, entered into a compact with each other to produce a government; and this is the only mode in which governments have a right to arise, and the only principle on which they have a right to exist.
الصفحة 98 - His complexion fair, his features regular and handsome, his countenance open, ingenuous, and animated. He was peculiarly neat in his person and attire. He was an early riser, and punctual in the employments of the day -, methodical in the order and disposition of his library, papers, and writings, as the companions of his thoughts, but without any pedantry, either in these habits, or in any other part of his character.
الصفحة 374 - I received one morning a message from poor Goldsmith that he was in great distress, and, as it was not in his power to come to me, begging that I would come to him as soon as possible. I sent him a guinea, and promised to come to him directly. I accordingly went as soon as I was dressed, and found that his landlady had arrested him for his rent, at which he was in a violent passion. I perceived that he had already changed my guinea, and had...
الصفحة 195 - Johnson having now explicitly avowed his opinion of Lord Chesterfield, did not refrain from expressing himself concerning that nobleman with pointed freedom: "This man (said he) I thought had been a Lord among wits; but, I find, he is only a wit among Lords.
الصفحة 110 - Hunter, the headmaster, who, according to his account, ' was very severe, and wrong-headedly severe. He used (said he) to beat us unmercifully; and he did not distinguish between ignorance and negligence ; for he would beat a boy equally for not knowing a thing, as for neglecting to know it.