An essay on man. Enlarged and improved by the author. With notes, critical and explanatory |
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الصفحة 7
... to th ' amazing Whole , The least confufion but in one , not allo " That lystein
only , but the Whole must fall . ... being wreckld , and world on world ; Heav'n's
whole foundations to their center nod ; 255 And Nature trembles to the throne of
God .
... to th ' amazing Whole , The least confufion but in one , not allo " That lystein
only , but the Whole must fall . ... being wreckld , and world on world ; Heav'n's
whole foundations to their center nod ; 255 And Nature trembles to the throne of
God .
الصفحة 10
Deduct what is but Vanity , or Dress , 45 Or Learning's Luxury , or Idleness ; Or
tricks to thew the stretch of human brain , Mere curious pleasure , or ingenious
pain ; Expunge the whole , or lop the excresceut parts Of all our Vices have
created ...
Deduct what is but Vanity , or Dress , 45 Or Learning's Luxury , or Idleness ; Or
tricks to thew the stretch of human brain , Mere curious pleasure , or ingenious
pain ; Expunge the whole , or lop the excresceut parts Of all our Vices have
created ...
الصفحة 26
Condition , circumstance , is not the thing ; Bliss is the fame in fubject or in king ,
In who obtain defence , or who defend , In him who is , or him who finds a friend :
60 Heav'n breathes thro ' ev'ry member of the whole One common blessing , as ...
Condition , circumstance , is not the thing ; Bliss is the fame in fubject or in king ,
In who obtain defence , or who defend , In him who is , or him who finds a friend :
60 Heav'n breathes thro ' ev'ry member of the whole One common blessing , as ...
الصفحة 30
The whole ftrange purpose of their lives , to fmd , Or make , an enemy of all
mankind ! Not one looks backward , onward still he goes , Yet ne'er looks forward
further than his nose . No lefs alike the Politic and Wife ; 225 All fly slow . things ,
with ...
The whole ftrange purpose of their lives , to fmd , Or make , an enemy of all
mankind ! Not one looks backward , onward still he goes , Yet ne'er looks forward
further than his nose . No lefs alike the Politic and Wife ; 225 All fly slow . things ,
with ...
الصفحة 33
395 Learns , from this union of the rising Whole , The first , laft purpose of the
human soul ; And knows where Faith , Law , Morals , all began , All end , in Love
of God , and Love Of MAN . For him alone , Hope leads from goal to goal , And ...
395 Learns , from this union of the rising Whole , The first , laft purpose of the
human soul ; And knows where Faith , Law , Morals , all began , All end , in Love
of God , and Love Of MAN . For him alone , Hope leads from goal to goal , And ...
ما يقوله الناس - كتابة مراجعة
لم نعثر على أي مراجعات في الأماكن المعتادة.
عبارات ومصطلحات مألوفة
alike Angels attend bear Beaſt began beſt better bleft bleſt bliſs blood body breath Cauſe circle Content creatures Death earth equal ev'ry extend Faith fall fame feel fire firſt fool forms frame ftill gain gives glory Gods grows half hand happineſs happy head heart Heav'n Heroes Hope human judge juſt kind kings laws Learn leſs lies light lives looks Lord Love Man's mankind means mind mortal muſt Nature Nature's never o'er opens ORDER pain paſſion perfect planets pleaſure pow'rs praiſe Pride proper Reaſon reſt riſe round ruling ſame ſee Self-love ſenſe ſerves ſhall ſmall ſome ſoul ſtate ſtill ſuch taught teach tell thee theſe things thoſe thou thouſand thro touch true truth uſe Vice Virtue wants weak whole whoſe wife wiſe wrong
مقاطع مشهورة
الصفحة 25 - Some place the bliss in action, some in ease; Those call it pleasure, and contentment these: Some sunk to beasts, find pleasure end in pain ; Some...
الصفحة 15 - The learn'd is happy nature to explore, The fool is happy that he knows no more ; The rich is happy in the plenty giv'n, 265 The poor contents him With the care of Heav'n.
الصفحة 9 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
الصفحة 33 - Pursues that chain which links th' immense design, Joins heaven and earth, and mortal and divine ; Sees that no being any bliss can know, But touches some above and some below ; Learns from this union of the rising whole The first, last purpose of the human soul ; And knows where faith, law, morals, all began, All end, in love of God and love of man.
الصفحة 3 - Heaven from all creatures hides the book of fate All but the page prescribed, their present state: From brutes what men, from men what spirits know: Or who could suffer being here below ? The lamb thy riot dooms to bleed to-day, Had he thy reason, would he skip and play ? Pleased to the last, he crops the flowery food, And licks the hand just raised to shed his blood.
الصفحة 24 - Parnassian laurels yield, Or reap'd in iron harvests of the field ? • Where grows ? — where grows it not? If vain our toil, We ought to blame the culture, not the soil...
الصفحة 8 - All discord, harmony not understood ; All partial evil, universal good : And, spite of pride, in erring reason's spite, One truth is clear, WHATEVER is, is RIGHT.
الصفحة 31 - Caesar with a senate at his heels. In parts superior what advantage lies ? Tell (for you can) what is it to be wise ? 'Tis but to know how little can be known, To see all others...
الصفحة 35 - Let not this weak, unknowing hand Presume thy bolts to throw, And deal damnation round the land, On each I judge thy foe.
الصفحة 8 - Lives through all life, extends through all extent; Spreads undivided, operates unspent! Breathes in our soul, informs our mortal part. As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns. As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills. He bounds, connects, and equals all Cease then, nor order imperfection name: Our proper bliss depends on what we blame.
معلومات المراجع
| العنوان | An essay on man. Enlarged and improved by the author. With notes, critical and explanatory |
| المؤلف | Alexander Pope |
| منشور | 1776 |
| أصلي من | جامعة أوكسفورد |
| الكتب ذات التنسيق الرقمي | 26 أيلول (سبتمبر) 2006 |
| تصدير الاقتباس | BiBTeX EndNote RefMan |