The Works of Thomas Reid ...: With Account of His Life and Writings, المجلد 4 |
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according action active power affection agent agreeable animal answer appears appetite applied argument attention believe benevolent brute cause common commonly conceive conception conclude conduct conscience consequence consider constitution contrary deliberate depend desire determination direct distinct duty equal esteem event evident exertion exist express faculty feeling follow give given grounded habit happiness human Hume implies influence injury instinct intention judge judgment justice kind knowledge language laws lead less liberty mankind means ment mind moral motive nature necessary necessity never NOTE notion object obligation observed operations opinion particular passion perceive perfect person philosophers present principles principles of action produce promise proper prove rational reason regard relations requires rules seems sense society sufficient suppose things thought tion true truth understanding virtue volition voluntary whole wise wrong
مقاطع مشهورة
الصفحة 128 - And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her and he did eat.
الصفحة 304 - Cast away from you all your transgressions, whereby ye have transgressed ; and make you a new heart and a new spirit : for why will ye die, 0 house of Israel ? For I have no pleasure in the death of him that dieth, saith the Lord God : wherefore turn yourselves, and live ye.
الصفحة 416 - Tis not contrary to reason to prefer the destruction of the whole world to the scratching of my finger. 'Tis not contrary to reason for me to choose my total ruin, to prevent the least uneasiness of an Indian or person wholly unknown to me.
الصفحة 303 - Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel ; is not my way equal ? are not your ways unequal...
الصفحة 303 - will not suffer us to be tempted above what we are able to bear...
الصفحة viii - Matter of scorn, not to be given the foe. However, I with thee have fix'd my lot, Certain to undergo like doom; if death Consort with thee, death is to me as life; So forcible within my heart I feel The bond of nature draw me to my own, My own in thee, for what thou art is mine; Our state cannot be sever'd, we are one, One flesh; to lose thee were to lose myself.
الصفحة 128 - Goddess humane, reach then, and freely taste. He ended; and his words, replete with guile, Into her heart too easy entrance won...
الصفحة 418 - ... and is not, I meet with no proposition that is not connected with an ought, or an ought not. This change is imperceptible, but is, however, of the last consequence. For as this ought or ought not expresses some new relation or affirmation...
الصفحة iv - I have said, that the question itself is altogether improper; and it is as insignificant to ask whether man's will be free, as to ask whether his sleep be swift, or his virtue square; liberty being as little applicable to the will, as swiftness of motion is to sleep, or squareness to virtue.
الصفحة 303 - Repent and turn yourselves from all your transgressions; so iniquity shall not be your ruin. Cast away from you all your transgressions, whereby ye have transgressed: and make you a new heart and a new spirit: for why will ye die, O house of Israel? For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye (Ezek., 18: 27-32).