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Here 'tis the soul feels sudden youth, ON BARCLAY'S APOLOGY FOR THE And meets exulting, virgin Truth ; QUAKERS.*

Here, like a breeze of gentlest kind,

Impulses rustle through the mind : THESE sheets primeval doctrines yield,

Here shines that light with glowing face, Where revelation is reveal’d;

The fuse divine, that kindles grace; Soul-phlegm from literal feeding bred,

Which, if we trim our lamps, will last,

Till darkness be by dying past.
Systems lethargic to the head

And then goes out at end of night,
They purge, and yield a diet thin,
That turns to Gospel-chyle within.

Extinguish'd by superior light.
Truth sublimate may here be seen

Ah me! the heats and colds of life, Extracted from the parts terrene.

Pleasure's and pain's eternal strife, In these is shown, how men obtain

Breed stormy passions, which contin'd, What of Prometheus poets feign :

Shake, like th' Æolian vale, the mind, To Scripture plainness dress is brought,

And raise despair; my lamp can last, And speech, apparel to the thought.

Plac'd where they drive the furious blast. They hiss from instinct at red coats,

False eloquence! big empty sound!

Like showers that rush upon the ground! And war, whose work is cutting throats,

Little beneath the surface goes,
Forbid, and press the law of love;
Breathing the spirit of the dove.

All streams along, and muddy flows.
Lucrative doctrines they detest,

This sinks, and swells the buried grain, As manufactur'd by the priest;

And fructifies like southern rain. And throw down turnpikes, where we pay

His art, well hid in mild discourse, For stuff, which never mends the way;

Exerts persuasion's winning force, And tythes, a Jewish tax, reduce,

And nervates so the good design,

That king Agrippa's case is mine
And frank the Gospel for our use.
They sable standing armies break :

Well-natur'd, happy shade forgive !

Like you I think, but cannot live.
But the militia useful make :
Since all unhir'd may preach and pray,

Thy scheme requires the world's contempt,

That from dependence life exempt;
Taught by these rules as well as they;
Rules, which, when truths themselves reveal,

And constitution fram'd so strong,

This world's worst climate cannot wrong. Bid us to follow what we feel. The world can't hear the small still voice,

Not such my lot, not Fortune's brat, Such is its bustle and its noise ;

I live by pulling off the hat; Reason the proclamation reads,

Compell’d by station every hour But not one riot passion heeds.

To bow to images of power ; Wealth, honor, power, the graces are,

And in life's busy scenes immers'd, Which here below our homage share :

See better things, and do the worst. They, if one votary they find

Eloquent Want, whose reasons sway, To mistress more divine inclin'd,

And make ten thousand truths give way, In truth's pursuit, t cause delay,

While I your scheme with pleasure trace,

Draws near, and stares me in the face.
Throw golden apples in his way.
Place me, O Heav'n, in some retreat;

“Consider well your state," she cries, There let the serious death-watch beat,

“Like others kneel, that you may rise ; There let me self in silence shun,

Hold doctrines, by no scruples vex'd, To feel thy will, which should be done.

To which preferment is annex'd ; Then comes the Spirit to our hut,

Nor madly prove, where all depends, When fast the senses' doors are shut;

Idolatry upon your friends. For so divine and pure a guest

See, how you like my rueful face, The emptiest rooms are furnish'd best.

Such you must wear, if out of place. O Contemplation! air serene!

Crack'd is your brain to turn recluse From damps of sense, and fogs of spleen!

Without one farthing out at use. Pure mount of thought! thrice holy ground,

They, who have lands, and safe bank-stock, Where grace, when waited for, is found.

With faith so founded on a rock,
May give a rich invention ease,
And construe Scripture how they please.

" The honor'd prophet, that of old * This celebrated book was written by its author, both Us'd Heav'n's high counsels to unfold, in Latin and English, and was afterwards translated into Did, more than courier angels, greet High Dutch, Low Dutch, French, and Spanish, and proba The crows, that brought him bread and meat. bly into other languages. It has always been esteemed a very ingenious defence of the principles of Quakerism, even by tbose who deny the doctrines which it endeavors to establish. The author was born at Edinburgh in 1648,

THE SEEKER. and received part of his education at the Scots College in Paris, where his uncle was principal. His father became Wuer I first came to London. I rambled about, one of the earliest converts to the new sect, and from

From sermon to sermon, took a slice and went out his example, the son seems to have been induced to tread in his steps. He died on the 3d of October, 1690, in the

in the Then on me, in divinity bachelor, tried 421 year of his age.

Many priests to obtrude a Levitical bride ;

And urging their various opinions, intended

Say, father Thames, whose gentle pace To make me wed systems, which they recom Gives leave to view what beauties grace mended.

Your flow'ry banks, if you have seen Said a lech'rous old friar skulking near Lincoln's The much-sung Grotto of the queen. inn,

Contemplative, forget awhile
(Whose trade's to absolve, but whose pastime's to Oxonian towers, and Windsor's pile,
sin ;

And Wolsey's pridet (his greatest guilt)
Who, spider-like, seizes weak Protestant flies, And what great William since has buili,
Which hung in his sophistry cobweb he spies ;) And flowing fast by Richmond scenes,
“Ah! pity your soul; for without our church pale, (Honor'd retreat of two great queensi)
If you happen to die, to be damn'd you can't fail; From Sion-House.ll whose proud survey
The Bible, you boast, is a wild revelation:

Browbeats your flood, look 'cross the way. Hear a church that can't err, if you hope for sal And view, from highest swell of tide, vation."

The milder scenes of Surrey side.
Said a formal non-con, (whose rich stock of grace Though yet no palace grace the shore,
Lies forward expos'd in shop-window of face) To lodge that pair you should adore ;
* Ah! pity your soul : come, be of our sect:

Nor abbeys, great in ruin, rise,
For then you are safe, and may plead you're elect. Royal equivalents for vice;
As it stands in the Acts, we can prove ourselves Behold a grot, in Delphic grove,
saints,

The Graces' and the Muses' love.
Being Christ's little flock everywhere spoke against."|| (O, might our laureate study here,

Said a jolly church parson, (devoted to ease, I How would he hail his new-born year!)
While penal-law dragons guard his golden fleece) A temple from vain glories free,
"If you pity your soul, I pray listen to neither; Whose goddess is Philosophy,
The first is in error, the last a deceiver:

Whose sides such licens'd idols crown That our's is the true church, the sense of our As Superstition would pull down: tribe is,

The only pilgrimage I know, And surely in medio tutissimus ibis."

That men of sense would choose to go : Said a yea and nay Friend, with a stiff hat and Which sweet abode, her wisest choice, band,

Urania cheers with heavenly voice, (Who while he talk'd gravely would hold forth his While all the Virtues gather round, hand,)

To see her consecrate the ground. “ Dominion and wealth are the aim of all three, If thou, the god with winged feet, Though about ways and means they may all dis In council talk of this retreat, agree;

And jealous gods resentment show
Then prithee be wise, go the Quaker's by-way, At altars rais'd to men below;
'Tis plain, without turnpikes, so nothing to pay.” Tell those proud lords of Heaven, 'tis fit

Their house our heroes should admit;
While each exists, as poets sing,
A lazy, lewd immortal thing,
They must (or grow in disrepute)

With Earth's first commoners recruit.
THE GROTTO,*

Needless it is in terms unskill'd

To praise whatever Boyle 5 shall build ;
WRITTEN BY MR GREEN, UNDER THE NAME OF Needless it is the busts to name
PETER DRAKE, A FISHERMAN OF BRENTFORD.

Of men, monopolists of fame;
Four chiefs adorn the modest stone,

For virtue as for learning known;
Printed in the year 1732, but not published.

The thinking sculpture helps to raise Scilicet hic possis curvo dignoscere rectum,

Deep thoughts, the genii of the place:
Atque inter silvas Academi quærere verum.

Hor.
Our wits Apollo's influence beg.
The Grotto makes them all with egg:

† Hampton Court, begun by Cardinal Wolsey, and is Finding this chalkstone in my nest,

proved by King William III. I strain, and lay among the rest.

1 Queen Anne, consort to King Richard II. and Ques

Elizabeth, both died at Richmond.
ADIEU a while, forsaken food,
To ramble in the Delian wood,

| Sion-House is now a seat belonging to the Duke of

Northumberland,
And pray the god my well-meant song
May not my subject's merit wrong.

SRichard Boyle, Earl of Burlington, a nobleman remark able for his fine taste in architecture. "Never were tection and great wealth more generously and judiciously diffused than by this great person, who had every quality

J of a genius and artist, except envy." * A building in Richmond Gardens, erected by Queen

He died December Caroline, and committed to the custody of Stephen Duck. 19, 1103. At the time this poem was written, many other verses ap- ' |The author should have said five; there being the peared on the same subject.

busts of Newton, Locke, Wollaston, Clarke, and Boyle

To the mind's ear, and inward sight,
Their silence speaks, and shade gives light:
While insects from the threshold preach,
And minds dispos'd to musing teach :
Proud of strong limbs and painted hues,
They perish by the slightest bruise ;
Or maladies, begun within,
Destroy more slow life's frail machine ;
From maggot-youth through change of state,
They feel like us the turns of fate;
Some born to creep have liv'd to fly,
And change earth-cells for dwellings high ;
And some that did their six wings keep,
Before they died been forc'd to creep;
They politics like ours profess,
The greater prey upon the less :
Some strain on foot huge loads to bring ,
Some toil incessant on the wing,
And in their different ways explore
Wise sense of want by future store;
Nor from their vigorous schemes desist
Till death, and then are never miss'd.
Some frolic, toil, marry, increase,
Are sick and well, have war and peace,
And, broke with age, in half a day
Yield to successors, and away.

Let not profane this sacred place,
Hypocrisy with Janus' face;
Or Pomp, mixt state of pride and care;
Court Kindness, Falsehood's polish'd ware;
Scandal disguis'd in Friendship's veil,
That tells, unask'd, th' injurious tale ;
Or art politic, which allows
The Jesuit-remedy for vows;
Or priest, perfuming crowned head,
'Till in a swoon Truth lies for dead;
Or lawdry critic, who perceives
No grace, which plain proportion gives,
And more than lineaments divine
Admires the gilding of the shrine:
Or that self-haunting spectre Spleen,
In thickest fog the clearest seen ;
Or Prophecy, which dreams a lie,
That fools believe and knaves apply ;
Or frolic Mirth, profanely loud,
And happy only in a crowd ;
Or Melancholy's pensive gloom,
Prory in Contemplation's room.

O Delia! when I touch this string,
To thee my Muse directs her wing.
Unspotted fair! with downcast look
Mind not so much the murm'ring brook ;
Nor fixt in thought, with footsteps slow
Through cypress alleys cherish woe:
I see the soul in pensive fit,
And moping like sick linnet sit.
With dewy eye, and moulting wing,
Inperch'd, averse to fly or sing;
I see the favorite curls begin
(Disus'd to toilet discipline)
To quit their post, lose their smart air,
And grow again like common hair;
And tears, which frequent kerchiefs dry,
Raise a red circle round the eye;
And by this bur about the Moon,
Conjecture more ill weather soon.
Love not so much the doleful knell :
And news the boding night-birds tell ;

Nor watch the wainscot's hollow blow;
And hens portentous when they crow;
Nor sleepless mind the death-watch beat;
In taper find no winding-sheet:
Nor in burnt coal a coflin see,
Though thrown at others, meant for thee:
Or when the coruscation gleams,
Find out not first the bloody streams;
Nor in imprest remembrance keep
Grim tap’stry figures wrought in sleep;
Nor rise to see in antique hall
The moonlight monsters on the wall,
And shadowy spectres darkly pass
Trailing their sables o'er the grass,
Let vice and guilt act how they please
In souls, their conquer'd provinces;
By Heaven's just charter it appears,
Virtue's exempt from quartering fears,
Shall then arm'd fancies fiercely drest,
Live at discretion in your breast ?
Be wise, and panic fright disdain,
As notions, meteors of the brain;
And sights perform'd, illusive scene!
By magic-lantern of the Spleen.
Come here, from baleful cares releas'd,
With Virtue's ticket, to a feast,
Where decent Mirth and Wisdom, join'd
In stewardship, regale the mind.
Call back the Cupids to your eyes,
I see the godlings with surprise,
Not knowing home in such a plight,
Fly to and fro, afraid to light.

Far from my theme, from method far,
Convey'd in Venus' flying car,
I go compellid by feather'd steeds,
That scorn the rein, when Delia leads.

No daub of elegiac strain These holy wars shall ever stain ; As spiders Irish wainscot flee, Falsehood with them shall disagree; This floor let not the vulgar tread, Who worship only what they dread : Nor bigots who but one way see Through blinkers of authority. Nor they who its four saints defame By making virtue but a name ; Nor abstract wit, (painful regale To hunt the pig with slippery tail !) Artists, who richly chase their thought, Gaudy without, but hollow wrought, And beat too thin, and tool'd too much To bear the proof and standard touch Nor fops to guard this sylvan ark, With necklace bells in treble bark: Nor cynics growl and fiercely paw, The mastiffs of the moral law. Come, nymph, with rural honors drest, Virtue's exterior form confest, With charms untarnish'd, innocence Display, and Eden shall commence; When thus you come in sober fit, And wisdom is preferr'd to wit; And looks diviner graces tell, Which don't with giggling muscles dwell, And Beauty like the ray-clipt Sun, With bolder eye we look upon; Learning shall with obsequious mien Tell all the wonders she has seen ;

THE SPARROW AND DIAMOND.

A SONG.

I LATELY saw, what now I sing,

Fair Lucia's hand display'd ; This finger grac'd a diamond ring,

On that a sparrow play'd.

The feather'd play thing she caressa,

She strok'd its head and wings; And while it nestled on her breast,

She lisp'd the dearest things.

With chisel'd bill a spark ill-set

He loosen'd from the rest, And swallow'd down to grind his meat,

The easier to digest.

She seiz'd his bill with wild affright,

Her diamond to descry: 'Twas gone! she sicken'd at the sight,

Moaning her bird would die.

The tongue-tied knocker none might use,

The curtains none undraw, The footmen went without their shoes,

The street was laid with straw.

Reason her logic armor quit,
And proof to mild persuasion sit;
Religion with free thought dispense,
And cease crusading against sense ;
Philosophy and she embrace,
And their first league again take place :
And Morals pure, in duty bound,
Nymph-like the sisters chief surround;
Nature shall smile, and round this cell
The turf to your light pressure swell,
And knowing Beauty by her shoe,
Well air its carpet from the dew.
The Oak, while you his umbrage deck,
Lets fall his acorns in your neck;
Zephyr his civil kisses gives,
And plays with curls instead of leaves :
Birds, seeing you, believe it spring,
And during their vacation sing;
And flow'rs lean forward from their seats,
To traffic in exchange of sweets;
And angels bearing wreaths descend,
Preferr'd as vergers to attend
This fane, whose deity entreats
The fair to grace its upper seats.

O kindly view our letter'd strife,
And guard us through polemic life;
From poison vehicled in praise,
For Satire's shots but slightly graze;
We claim your zeal, and find within,
Philosophy and you are kin.

What virtue is we judge by you;
For actions right are beauteous too;
By tracing the sole female mind,
We best what is true nature find :
Your vapors bred from fumes declare
How steams create tempestuous air,
Till gushing tears and hasty rain
Make Heav'n and you serene again.
Our travels through the starry skies
Were first suggested by your eyes;
We, by the interposing fan,
Learn how eclipses first began :
The vast ellipse from Scarbro's home,
Describes how blazing comets roam :
The glowing colors of the cheek
Their origin from Phæbus speak;
Our watch how Luna strays above
Feels like the care of jealous love;
And all things we in science know
From your known love for riddles flow.

Father! forgive, thus far I stray, Drawn by attraction from my way. Mark next with awe the foundress well Who on these banks delights to dwell; You on the terrace see her plain, Move like Diana with her train. If you then fairly speak your mind, In wedlock since with Isis join'd, You'll own, you never yet did see, At least in such a high degree, Greatness delighted to undress; Science a sceptred hand caress ; A queen the friends of freedom prize; A woman wise men canonize.

The doctor us'd his oily art

Of strong emetic kind, Th' apothecary play'd his part,

And engineer'd behind.

When physic ceas'd to spend its store,

To bring away the stone, Dicky, like people given o'er,

Picks up, when let alone.

His eyes dispellid their sickly dews,

He peck'd behind his wing; Lucia, recovering at the news,

Relapses for the ring.

Meanwhile within her beauteous breast

Two different passions strove; When av'rice ended the contest,

And triumph'd over love.

Poor little, pretty, fluttering thing,

Thy pains the sex display, Who, only to repair a ring,

Could take thy life away.

Drive av'rice from your breasts, ye fair

Monster of foulest mien :
Ye would not let it harbor there,

Could but its form be seen.

It made a virgin put on guile,

Truth's image break her word, A Lucia's face forbear to smile,

Ą Venus kill her bird.

THOMAS TICKELL.

THOMAS TICKELL, a poet of considerable ele. Gentleman at Avignon." Both these are selected gance, born at Bridekirk, near Carlisle, in 1686, for the purpose of the present volume. He was was the son of a clergy man in the county of Cum- about this time taken to Ireland, by Addison, who berland. He was entered of Queen's College, Ox. went over as secretary to Lord Sunderland. When ford, in 1701, and having taken the degree of M. A. Pope published the first volume of his translation of in 1708, was elected fellow of his college, first ob- the Iliad, Tickell gave a translation of the first taining from the crown a dispensation from the book of that poem, which was patronized by Addistatute requiring him to be in orders. He then son, and occasioned a breach between those emicame to the metropolis, where he made himself nent men. Tickell's composition, however, will known to several persons distinguished in letters. bear no poetical comparison with that of Pope, and When the negotiations were carrying on which accordingly he did not proceed with the task. On brought on the peace of Utrecht, he published a the death of Addison, he was intrusted with the poem entitled "The Prospect of Peace," which ran charge of publishing his works, a distinction which through six editions. Addison, with whom he had he repaid by prefixing a life of that celebrated ingratiated himself by an elegant poem on his opera man, with an elegy on his death, of which Dr. Johnof Rosamond, speaks highly of “The Prospect of son says, “ That a more sublime or elegant funeral Peace," in a paper of the Spectator, in which he poem is not to be found in the whole compass of expresses himself as particularly pleased to find English literature.”. Another piece, which might be that the author had not amused himself with fables justly placed at the head of sober lyrics, is his out of the Pagan theology. This commendation" Ode to the Earl of Sunderland," on his installaTickell amply repaid by his lines on Addison's tion as a knight of the Garter; which, keeping Cato, which are superior to all others on that sub- within the limits of truth, consigns a favorite name ject, with the exception of Pope's Prologue to its real honors.

Tickell, being attached to the succession of the Tickell iş represented as a man of pleasing man. House of Hanover, presented George I. with a poem ners, fond of society, very agreeable in conversaentitled “The Royal Progress;" and more effec- tion, and upright and honorable in his conduct. He tually served the cause by two pieces, one called was married, and left a family. His death took “ An Imitation of the Prophecy of Nereus ;" the place at Bath, in 1740, in the 54th year of his age. other, “ An Epistle from a Lady in England, to al

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