ما يقوله الناس - كتابة مراجعة
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absolute abstract activity admit afford analysis Aristotle assertion attention body brain Brown called Causality cause cerebellum cognition color conation conceive Condillac condition consequently considered constitute contrary crania deny Descartes determined distinction distinguished doctrine edit effect energy existence experience explain expression extension external objects fact of consciousness faculty feeling former hypothesis ideas imagination immediate knowledge infinite intellectual intelligence intuitive knowledge Kant known laws of thought lect Lecture Leibnitz Malebranche manifest matter memory mental Metaphysics mind modifications Muretus nature necessary necessity Nominalists non-ego notion observation opinion organs pain perceive perception phenomena phenomenon philoso philosophers philosophy of mind phrenological phrenologists Plato pleasure present principle Pythagoras qualities reality reason regard Reid Reid's relation representation representative sciousness sensation sense sinus Socrates somnambulism soul Stewart supposes term theory things thought tion truth uncon universal whole words
الصفحة 202 - But this universal and primary opinion of all men is soon destroyed by the slightest philosophy which teaches us that nothing can ever be present to the mind but an image or perception, and that the senses are only the inlets through which these images are conveyed, without being able to produce any immediate intercourse between the mind and the object.
الصفحة 479 - I have a faculty of imagining, or representing to myself, the ideas of those particular things I have perceived, and of variously compounding and dividing them. I can imagine a man with two heads ; or the upper parts of a man joined to the body of a horse.
الصفحة 605 - The young of all animals appear to me to receive pleasure simply from the exercise of their limbs and bodily faculties, without reference to any end to be attained, or any use to be answered by the exertion. A child, without knowing anything of the use of language, is in a high degree delighted with being able to speak.
الصفحة 201 - It seems evident that men are carried by a natural instinct or prepossession to repose faith in their senses, and that without any reasoning, or even almost before the use of reason, we always suppose an external universe which depends not on our perception but would exist though we and every sensible creature were absent or annihilated.
الصفحة 607 - Risen from the grave to ease the heavy guilt Of deeds in life conceal'd ; of shapes that walk At dead of night, and clank their chains, and wave The torch of hell around the murderer's bed. At every solemn pause the crowd recoil, Gazing each other speechless, and congeal'd With shivering sighs ; till eager for th' event, Around the beldame all erect they hang, Each trembling heart with grateful terrors quell'd.
الصفحة 121 - THE Mind, being every day informed, by the Senses, of the alteration of those simple Ideas, it observes in things without; and taking notice how one comes to an end, and ceases to be, and another begins to exist, which was not before; reflecting also on what passes within it self, and observing a constant change of its Ideas, sometimes by the impression of outward Objects on the Senses...
الصفحة 343 - Secondly, such qualities which in truth are nothing in the objects themselves, but powers to produce various sensations in us by their primary qualities, ie by the bulk, figure, texture, and motion of their insensible parts, as colours, sounds, tastes, &c.
الصفحة 58 - ye become as little children, ye shall not enter the kingdom of heaven.
الصفحة 97 - Thus, mind and matter, as known or knowable, are only two different series of phaenomena or qualities; mind and matter, as unknown and unknowable, are the two substances in which these two different series of phenomena or qualities, are supposed to inhere. The existence of an unknown substance is only an inference we are compelled to make, from the existence of known phenomena; and the distinction of two substances is only inferred from the seeming incompatibility of the two series of phaenomena...