HENRY VIII., Reformation under,
18;

the Bible in English set up in
churches (1536), 19;
'a necessary Doctrine and
Erudition, the King's Book
(1543);

the Litany in English (1544),
20;

the King's Primer (1545), 15.
Hereford Use: the Missal was
printed in 1502, reprinted in
1874 5, n.; 325, n.; 327, n.;
328, n.; 329, n.; 332, n.; 333, n.;
334, n.
HERMANN (Archbishop of Cologne),
his Consultation, 43, n;
supplied matter to the English
Communion Office, 23, 337,
sqq.;

to the Office of Baptism, 371;
to the Litany, 258.

High Mass, the principal Mass on a
Feast day in the Roman Church,
celebrated with deacon, and sub-
deacon, and choir.
HILSEY'S Primer, 16.
Historia, 195, n.

Hock Day, Hokedaie, Hok Tues-
day, quindena Pascha, the Tues-
day fortnight after Easter.
Holy Cross, Invention of the (May
3);

Exaltation of, called also Holy
Rood Day (Sept. 14).
Holy Ghost, procession of the, 235;
sevenfold gifts of, 402.
Holy loaf, the, 341, n.

Holy Table; see Communion Table.
Holy Thursday, 291; see Ascen-
sion.

Holy Water, water with salt exor-
cised and blessed every Sunday:
see Maskell, Mon. Rit. I. p. cclv.,
P. 132.

Holy Week, 282.

HOOPER (Bishop of Gloucester)
caused the oath of supremacy to
be amended, 31, n.;

his troubles about vestments,
33.

Hora, 13.

Horologion, the Book of the Greek
Church, corresponding to the
Breviary.

Hours, the Canonical, 12;
of the Blessed Virgin, 13.
the Lesser, Prime, Tierce, Sext,
and None, as distinguished
from Matins with Lauds, and
Vespers with Compline.
Housel, the consecrated bread.
Houselling Cloth, used at the com-
munion of the people, to be held
under the chin.
Hymnarium, II.

Hymns, Latin Metrical, 173;
translated into English, 174;
into German by Luther, ib.

I.

Illatio, the Proper Preface in the
Gallican, Mozarabic, and Ambro-
sian Liturgies, 354, n.

Illuminati, the newly baptized, so
called in the primitive Church:
cp. Hebr. vi. 4; x. 32.

Immaculate Conception, the, of the
Virgin Mary, 302, n.
Immersion in Baptism, 380.
Imposition of hands,

in Confirmation, 402;
in Ordination, 450;

repeated in the Ordination of
Priests (mediæval), 445.

Infra, within, 328, n.
Innocents, the, 273.

'Institution of a Christian man,'
called the Bishop's Book (1537),
16, n.
Intercessions of the Litany, 259.
Interim, the, 48.

Intone, to say any part of the ser-
vice in monotone, with or without
inflexion.

Introitus, in England Officium,
269.

Invention of the Cross, by the Em.
press Helena (A.D. 326);

the festival of (May 3).
Invitatorium, the anthem to Venite,
182, 214.

Invocation of saints in the Litany,
252;

of the Holy Ghost upon the
elements in the Lord's Sup-
per, 357.

'Invocavit,' the first Sunday in Lent,
so called from the Officium of the
Mass, 281, n.

Ireland, the Roman Missal adopted
in, 6;

the Prayer Book for (1551), 38,
63;

and in Latin, 39, 64, 75;
the revised Prayer Book ac-
cepted by the Convocation
(1662); and enjoined by Par-
liament (1666). 142.
Irish version of the Prayer Book, 93.
Irvingite Prayer Book, 166.
IXOTE, a Fish, an emblem much
used by the early Christians: the
word being formed of the initial
letters of the words Ἰησοῦς Χριστὸς
Θεοῦ Υἱὸς Σωτήρ, and implying the
new birth in the water of Baptism.

S,

The monogram IHE, or i
involves in Greek the first three
letters of the Name ΙΗΣΟΥΣ, and
in Latin the words Iesus Homi-
num Salvator.

J.

JAMES (St.), the Liturgy of, 307, n.
JAMES I., his revision of the Prayer
Book, 88;

endeavours to introduce it into
Scotland, 94.
Jejunia quatuor temporum: see
Ember Days.

JOHN (St. the Evangelist), 274.
JOHN (St. the Baptist), 301.
Journal, the, Diurnale, the book
containing the offices of the day-
hours: Maskell, Mon Rit. I. p.

CXXX.

Jube, 325, n.

Jubilate Deo, 227.

"Judica,' the fifth Sunday in Lent,
282, n.

JUSTIN MARTYR,

his account of the Christian Ser-
vice, 306;

of Baptism, 380, n.

K.

King's Book, the; set forth by
Henry VIII. (1543), entitled A

necessary Doctrine and Erudition
for any Christen Min: it con-
tains an exposition of Faith, the
Creed, the Seven Sacraments, the
Ten Commandments, the Lord's
Prayer, the Salutation of the
Angel, with Articles of Free-will,
Justification, Good Works, and
of Prayer for Souls departed.
Kneeling at Communion, the De-
claration about, 38, 60, 122, 139,
152, 365.
KNOX (John), ministers to the Eng-
lish exiles at Frankfort, 53;

his description of the Book of
Common Prayer, 80;

his Book of Common Order,'
82, 94.

Kyrie eleison, the Litany, 239, 250.

L.

Lady Day (Mar. 25), the Feast of
the Annunciation of the Blessed
Virgin Mary, 302.

Lætare Hierusalem, the fourth Sun-
day in Lent, 282, n.

Lammas Day (Aug. 1), probably
from Loaf-Mass.

LASKI, or LASCO, (John à), his Form
of Service, 51.

Latin Prayer Book, for use in col-
leges, 26, n.; 70;

in Ireland, 39, 64, 75;
translated by Ales, or Alane,68;,
by Haddon, after Ales, 70;
a more correct version (1571), 76;
by Durel (1670); by Parsell
(circ. 1720), and by Bright
and Medd (1865), 143, n.
LAUD (Archbishop), wrongly ac-
cused of making changes in the
Prayer Book, 97;

assists in preparing the Prayer
Book for Scotland (1637), 95.

Lauds, the Service at, 187.

Laymen, licensed to read the Ser-
vice (1559), 210, n. ;

Baptism by, legal, 392, n.;
426; but disallowed by the
Church of England, 388;
mediæval rubrics about it, 385.
League and Covenant, the Solemn
(1643), 101.

Leap Year, in which a 29th day is
added to February: see Bissextus.
Lectionarius, 9, 10.
Lections, in the Breviary, 183, 218;
from the Bible, 462;

improved by Cardinal Quignon,
28, 219, n.
Legenda, Legendarius, 9.
Lent, antiquity of the fast, 280;
its duration, 280;

the Litany said daily, 253;
the Sundays before, 278.

LEO (the Great, Pope), inserted a

clause in the Canon, 329, n.

Lessons, the, 217;

mentioned by Justin, 218.

Lessons, the First,

on week-days, 219;
on Sundays, 220;
on Holy Days, 220;

on concurrent Festivals, 221;
from the Apocryphal Books,
219;

the New Lectionary, 456.
Lessons, the Second, 222, 226, 457.
Liber Festivalis, a book in English
(1493) containing homilies for the
holy days through the year.
Lights upon the Communion Table,

202.

Lincoln Use, mentioned in the Pre-
face to the Prayer Book, but of
which fragments only are known.
Litany, the, 249;

form of, in the Apostolical Con-
stitutions, 249;

of the Greek Church, 256;
of the Anglo-Saxon Church,254;
used with processions, 250;
frequent repetition of Kyrie

eleison, or anthems, 250;
or psalms and collects, 251;
appointed by Mamertus on the
rogation days, 251;
by Gregory the Great on St.
Mark's Day, 252;
invocation of Saints, 252;
said during Lent, 253.

Litany, in English,

in the Prymer, 15;
for public use (1544), 20;
some phrases taken from Her-
mann's Consultation, 258;
disliked by the Presbyterians,

116;

(1637), 242;

by Grindal, between the Morn-
ing Prayer and Communion,
254.

Litany, the Lesser, 239.
Litania major, sepiena, 252.
Little Office, the, 13.

Liturgy, the Service used in the
celebration of the Eucharist, 305;
not committed to writing in
very early times, 307;
Justin Martyr's account of,
306;

of St. James, or of the Church
of Jerusalem, 307, n.;
of St. Basil, when used, 307, n.;
of the Precon ecrated, ib. ;
of St. Chrysostom, 308;
the ancient Gallican, 1, 320;
the Roman partially introduced
by Augustine, 3;
the Medieval, 322.

'Lord's Day,' the term used by
Presbyterians, 117, 146: see

Dies Dominicus.
Lord's Prayer, the, 212;
to be used in Private Baptism,
389;

of

commences the action
Thanksgiving, 360, 383, 393.
said inaudibly in the Medieval
Daily Offices, 183, 212.
Lord's Supper, 305; see Commu-
nion, Eucharist, Liturgy.
Lord's Table, the, 32.

Loud voice, audible, said in audien-
tia, opposed to said secreto, under
the breath.

Low Mass, said with only one atten-
dant or boy to say the responses.
Low Sunday, 287, n.

LUTHER, his Nuremberg Service,
the original of Hermann's Consul-
tation, 42;

portions of the Prayer Book due
to this source, 43.

sional Offices, II.

MARK (St.), the Liturgy of, 307, n.;
the Collect, 301;

Litany on the day (April 25),
252.
Marriage, celebrated with religious
rites, 405;

forbidden at certain seasons,
406;

preceded by the publication of
banns, 406, 460.
the Espousals, 408;

the Medieval Service at the
church door, 407 ;
tokens of spousage, 409;
the ring, 127, 155, 410;
the sign of the Cross (1549), 411;
meaning of the term 'worship,'
410, n.

religious service after the es-
pousals, 412.

Communion at, 414, 461.
MARSHALL'S Primer, 16.

Martinmas (Nov. 11), one of the
half-quarter days, 66.
MARTYR (Peter),

his opinion of the First English
Prayer Book, 34, 46.

Martyrs, festival in honour of the,
295, 304.

MARY (St. Magdalene), 301.
MARY (St. the Virgin), festivals in
honour of, 302.

Mass, the, or Western Liturgy, 305;
why so called, 306, n.;

the Ordinary and Canon, II,
322;

varieties of, 322, n.;
for the dead, 322, n.;
High, the principal Mass on

a Feast day in the Roman
Church, celebrated with
deacon, and sub-deacon, and
choir ;

Low, said with only one at-
tendant, or boy to say the
responses

Mendon (unvalov), the daily Offices
of the Greek Church, arranged in
twelve volumes, each for a month.
Menologion (unvoλóylov), the Mar-
tyrology of the Greek Church, in
the order of the months, begin-
ning with September.

Mereri, ecclesiastical use of the
word, 188, n.

Metrical Latin Hymns, 173;

versions of the Psalms, 175.
MICHAEL and All Angels, Mich-
aelmas (Sept. 29), one of the
civil quarter days, 303.
Middleburgh Prayer Book, 86.
Midlent Sunday, 281.
Millenary Petition, the, 87.
Missa, 305, n.

Missa Prasanctificatorum, in the
Greek Church, 307, n.;

in the Latin Church, 322, n.
Missa Sicca, 322, n., 363.

Missa Ordinarium et Canon secun-
dum usum Sarum, 322.
Missale, the missal, 10;

the Roman not fully adopted
in England, 3; but adopted
in Ireland, 6.

Monstrance, the vessel in which the
consecrated wafer is shown to the
people, as at Benediction.
Monotone, the single note used in
saying the Prayers.

Morning Prayer, the Order of, 205;

formed from the Offices of
Matins, Lauds, and Prime, 181.
Mother of God, eóтокоs, Deipara,
the title of the Blessed Virgin
Mary, sanctioned against the
Nestorians in the Council of
Ephesus (431).

Mozarabic Liturgy, I; see De-
scription in Shipley's Glossary.
Musical Notation of the Canticles,
&c., by Cranmer, 174.
"Myrroure of our Lady,' a book
explaining the Church Offices.
Mystagogia, the Eucharist, 306, n.
Mystery, a play on a sacred subject
acted in church.

revived the Communion Office

(1549), 160;

the Usages, 160.

North side of the Communion
Table, 347.

Notorious evil livers, 346.

Novena, a nine days' devotion for
any religious object.
NOWELL'S Catechism, 400.
Nunc dimittis, 247.

Nuremberg Service (Luther's), 42.

N.

Name of Jesus, Feast of the (Aug.
7).

Natale, Natalis dies, the day ob-

served in commemoration of the
martyrdom of a saint.

Natale Domini, Nativitas Domini,
the Nativity of Christ, 272; see
Christmas Day.

New Style, the method of com-
puting the year introduced by
Pope Gregory XIII. Ten days
were passed over in 1582, so that
the 15th followed the 4th of
October. The change was made in
England in 1752, in which year
Sept. 2 was followed by Sept. 14.
New Version of the Psalms, 177.
Nicene Creed, 229, 234; see Creed.
Nocturnum, a division of that por-
tion of the Psalter used at
Matins a Nocturn had three
Antiphons and Psalms.

:

An or-

dinary feria, or minor feast had
one Nocturn; a Sunday or a greater
feast had three Nocturns: 12, 183.
Nocturnal Service, Basil's account
of the, 216, n.

Non-communicants, 337, 352, n.;

when to withdraw, 366, n.
Nonconformists, at Frankfort, 53;
their description of the Prayer
Book, 80;

printed editions of the Prayer
Book, 83;

their proposed changes (1641),
99;
address Charles II., 108, 110;
exceptions presented at the

Savoy Conference, 115; see
Assembly of Divines, Baxter,
Puritan.
Nonjurors, the, 159;

O, Antiphone majores de; the An-
tiphons to Magnificat, sung on the
nine days before Christmas, each
commencing with O.

Oath of Supremacy, 31;

of Sovereignty, 60, 449;
a Bishop's, of Obedience to
the Metropolitan (Mediæval),
446, 449.

Oblations, 350.
Obsecrations of the Litany, 258.
Occasional Prayers, 264;

special Forms of Prayer (Eliza-
bethan), 64;

for the Fire of London, 170;
for the State Holy days, 451.
Occurrence of Holy days, the coin-
cidence of two or more on the
same day.
Occursus Festum, the meeting of
Symeon, the Presentation of
Christ in the Temple, 303, n.
Octaves of Festivals, 287, n.; 460.
Oculi, the third Sunday in Lent,
282, n.

Oes, the fifteen, of St. Bridget, 17.
Offering days, 350, n.
Offertorium, the Verse sung after
the Creed, before the oblation of
the Elements, 325.

Offertory, in the English Liturgy,
Sentences of Scripture read while
the alms are being gathered, 349.
Officium divinum, 13;

parvum, of the Virgin, 13;
pro defunctis, 423, n.
Officium or Introitus, the anthem
commencing the Ordinary of the
Mass, 322.

Old Style, the Calendar before 1582;
see New Style.