On Protestant Nonconformity, المجلد 1J.F. Dove, 1818 |
من داخل الكتاب
النتائج 1-5 من 38
الصفحة ix
... Origin and essential character of Idolatry . § 8. Po- sitive opposition in the Jewish ritual to idolatrous rites . §9 . Spi- rituality of the Christian economy . § 10. Idolatrous corruptions of Christianity . §11 . Essential unity of ...
... Origin and essential character of Idolatry . § 8. Po- sitive opposition in the Jewish ritual to idolatrous rites . §9 . Spi- rituality of the Christian economy . § 10. Idolatrous corruptions of Christianity . §11 . Essential unity of ...
الصفحة x
... Origin of changes in the government of the Church . § 13 . Rise of Ecclesiastical Power . § 14. The Pastoral relation . § 15 . Ordination pp . 130-249 CHAP . IV . - On Discipline . § 1. Discoveries of Revelation relative to the value of ...
... Origin of changes in the government of the Church . § 13 . Rise of Ecclesiastical Power . § 14. The Pastoral relation . § 15 . Ordination pp . 130-249 CHAP . IV . - On Discipline . § 1. Discoveries of Revelation relative to the value of ...
الصفحة 4
... origin of the fact , it must among men , be confessed that there is an obvious difference as either 4 ON THE NATURE OF RELIGION . tian assemblies § 3 Conditions of voluntary association § The question stated § 3 On the Right of the ...
... origin of the fact , it must among men , be confessed that there is an obvious difference as either 4 ON THE NATURE OF RELIGION . tian assemblies § 3 Conditions of voluntary association § The question stated § 3 On the Right of the ...
الصفحة 37
... to express all that belongs to the nature of this spiritual edifice ; for it is a temple framed of living stones , a " growing temple , " the dimensions Visibilities had their origin in the Romish cor- ruptions . THE VISIBLE CHURCH , 37.
... to express all that belongs to the nature of this spiritual edifice ; for it is a temple framed of living stones , a " growing temple , " the dimensions Visibilities had their origin in the Romish cor- ruptions . THE VISIBLE CHURCH , 37.
الصفحة 38
Josiah Conder. Visibilities had their origin in the Romish cor- ruptions . of which cannot be taken , for the work is still going forward . It is an object which as much . transcends our conception in point of magni- tude and glory , as ...
Josiah Conder. Visibilities had their origin in the Romish cor- ruptions . of which cannot be taken , for the work is still going forward . It is an object which as much . transcends our conception in point of magni- tude and glory , as ...
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عبارات ومصطلحات مألوفة
action admitted Apostles appointment Arians attach authority basis believe bishops character Christian Church Christian society Church of Christ Church of England circumstances civil claims connexion conscience constitution Creed deacons disciples discipline distinct distinguished Divine doctrines duty ecclesiastical elders Episcopacy Epistle Epistle to Timothy essential evidence exercise existence fact faith free agency Gospel holy honour human laws ianity idolatry individual institution irreligion Jesus Christ Jewish Jews jurisdiction legislative Lord means ment mind minister ministry Nicene Creed Nonconformity obedience object obligations opinion ordination origin pastor Paul peculiar persons political preaching presbyters priests primitive churches profession racter reason reference regard relation religion religious principle remarks requisite respect rites ritual sacred sanctions Scriptures sense social soul spect spiritual stles synagogue temple terms of communion Testament thing tion true truth ture unity unto visible Church voluntary association wholly word worship
مقاطع مشهورة
الصفحة 275 - Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone ; if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church : but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
الصفحة 136 - Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.
الصفحة 162 - After that he was seen of James; then of all the apostles. And last of all he was seen of me also, as of one born out of due time.
الصفحة 179 - Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith ; or ministry, let us wait on our ministering: or he that teacheth, on teaching ; or he that exhorteth, on exhortation : he that giveth, let him do it with simplicity ; he that ruleth, with diligence ; he that sheweth mercy, with cheerfulness.
الصفحة 172 - For the natural man receiveth not the things of the Spirit of God, neither can he know them, because they are spiritually discerned.
الصفحة 174 - Now concerning spiritual gifts, brethren, I would not have you ignorant. Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led ; wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed ; and that no man can say that Jesus is the Lord, but by the Holy Ghost.
الصفحة 241 - For though ye have ten thousand instructors in Christ, yet have ye not many fathers : for in Christ Jesus I have begotten you through the gospel.
الصفحة 27 - I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
الصفحة 207 - Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, by a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh...
الصفحة 42 - Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves; who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed forever.