The Eclectic Review, المجلد 13;المجلد 31Samuel Greatheed, Daniel Parken, Theophilus Williams, Josiah Conder, Thomas Price, Jonathan Edwards Ryland, Edwin Paxton Hood 1820 |
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الصفحة 2
It was not that the profaneness of Hone's parodies , was regarded as morally
venial , but that his intention in publishing them bad evidently no relation to the
imputed crime of irreligion . His object was , io bring into contempt , not the
religion of ...
It was not that the profaneness of Hone's parodies , was regarded as morally
venial , but that his intention in publishing them bad evidently no relation to the
imputed crime of irreligion . His object was , io bring into contempt , not the
religion of ...
الصفحة 36
Such persons have to learn , that very many things , even in scientific discussions
, are more compendiously , and perhaps even more precisely spoken of in the
language of common life , thau if it is attempted to exbibit them in their relation to
...
Such persons have to learn , that very many things , even in scientific discussions
, are more compendiously , and perhaps even more precisely spoken of in the
language of common life , thau if it is attempted to exbibit them in their relation to
...
الصفحة 41
... curious knowledge ; while they will receive , with eagerness and unhesitating
faith , the gross misrepresentations of coarse and obscure writers concerning a
country with which their own is placed in the most important and delicate
relations .
... curious knowledge ; while they will receive , with eagerness and unhesitating
faith , the gross misrepresentations of coarse and obscure writers concerning a
country with which their own is placed in the most important and delicate
relations .
الصفحة 60
That Kennicott is altogether mistaken in describing the house to be erected , as
not material or made of stones , but a ' spiritual house or family , is very evident ;
for in relation to what but a material building , does Solomon declare , 1 Kings v .
That Kennicott is altogether mistaken in describing the house to be erected , as
not material or made of stones , but a ' spiritual house or family , is very evident ;
for in relation to what but a material building , does Solomon declare , 1 Kings v .
الصفحة 70
For in truth , what has this word genus to do with the moral or theological aspect
of creation ; that is to say , with the relation which all the individuals of the great
family of conscious beings , severally bear to their Creator , and to each other ?
For in truth , what has this word genus to do with the moral or theological aspect
of creation ; that is to say , with the relation which all the individuals of the great
family of conscious beings , severally bear to their Creator , and to each other ?
ما يقوله الناس - كتابة مراجعة
لم نعثر على أي مراجعات في الأماكن المعتادة.
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
appear attention Author bave become believe better called capital cause character Christian Church circumstances common considerable containing Crusades direct Divine doctrine effect England English established evidence existence expression fact faith feeling force French give given hand happiness heart holy hope human important individual instance interest Italy kind King knowledge labour land language late laws least less live Lord manner matter means mind moral nature never object occasion once opinion original pass passage persons political poor possession present principles produce readers reason received reference regard relation religion religious remarks respect says Scriptures seems society spirit suffering thing thought tion true truth volume whole writers
مقاطع مشهورة
الصفحة 394 - I thank God, there are no free schools nor printing, and I hope we shall not have these hundred years; for learning has brought disobedience, and heresy, and sects into the world, and printing has divulged them, and libels against the best government. God keep us from both!
الصفحة 31 - The opinions of this junto were completely controlled by Nicholas Vedder, a patriarch of the village, and landlord of the inn, at the door of which he took his seat...
الصفحة 512 - The bridge - the bridge which communicates with the castle - have they won that pass?" exclaimed Ivanhoe. "No," replied Rebecca, "The Templar has destroyed the plank on which they crossed - few of the defenders escaped with him into the castle - the shrieks and cries which you hear tell the fate of the others - Alas! - I see it is still more difficult to look upon victory than upon battle.
الصفحة 510 - I see him not," said Rebecca. "Foul craven!" exclaimed Ivanhoe; "does he blench from the helm when the wind blows highest?" "He blenches not! He blenches not!" said Rebecca. "I see him now; he leads a body of men close under the outer barrier of the barbican. They pull down the piles and palisades; they hew down the barriers with axes. His high black plume floats abroad over the throng, like a raven over the field of the slain. They have made a breach in the barriers — they rush in — they are...
الصفحة 512 - Knight approaches the postern with his huge axe — the thundering blows which he deals, you may hear them above all the din and shouts of the battle — Stones and beams are hailed down on the bold champion — he regards them no more than if they were thistle-down or feathers ! " " By Saint John of Acre," said Ivanhoe, raising himself joyfully on his couch, " methought there was but one man in England that might do such a deed ! " " The postern gate shakes," continued Rebecca; " it crashes —...
الصفحة 510 - And I must lie here like a bedridden monk," exclaimed Ivanhoe, "while the game that gives me freedom or death is played out by the hand of others ! — Look from the window once again, kind maiden, but beware that you are not marked by the archers beneath — Look out once more, and tell me if they yet advance to the storm.
الصفحة 52 - And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom. He shall build an house for my name, and I will establish the throne of his kingdom for ever.
الصفحة 43 - And God said, Let there be light: and there was light. And God saw the light, that it was good: and God divided the light from the darkness. And God called the light Day, and the darkness He called Night. And the evening and the morning were the first day.
الصفحة 526 - I have set there a place for the ark, wherein is the covenant of the Lord, which he made with our fathers, when he brought them out of the land of Egypt.
الصفحة 511 - Front-de-Bceuf heads the defenders ; I see his gigantic form above the press. They throng again to the breach, and the pass is disputed hand to hand, and man to man. God of Jacob ! it is the meeting of two fierce tides — the conflict of two oceans moved by adverse winds ! " She turned her head from the lattice, as if unable longer to endure a sight so terrible.