The Eclectic Review, المجلد 13;المجلد 31Samuel Greatheed, Daniel Parken, Theophilus Williams, Josiah Conder, Thomas Price, Jonathan Edwards Ryland, Edwin Paxton Hood 1820 |
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الصفحة 4
Whatever brings the subject of religion more distinctly before the attention of the
thoughtless , and awakens an interest in its truth , must be regarded as having
upon the whole a beneficial tendency . And although there should not be a single
...
Whatever brings the subject of religion more distinctly before the attention of the
thoughtless , and awakens an interest in its truth , must be regarded as having
upon the whole a beneficial tendency . And although there should not be a single
...
الصفحة 5
But in reference to moral subjects , they believe only uoder the power of stroug
motives ; and the reasonableness of belief , or the apparent truth of the thing , is
not a motive of adequate force to compel belief . It might be a sufficient
inducement ...
But in reference to moral subjects , they believe only uoder the power of stroug
motives ; and the reasonableness of belief , or the apparent truth of the thing , is
not a motive of adequate force to compel belief . It might be a sufficient
inducement ...
الصفحة 6
Their preaching and their writing consisted of a reiterated testimony to the truth of
the grand fact of a mediatorial intervention for the salvation of man , and of moral
exhortations founded upon the recognition of its truth . The circumstance of their ...
Their preaching and their writing consisted of a reiterated testimony to the truth of
the grand fact of a mediatorial intervention for the salvation of man , and of moral
exhortations founded upon the recognition of its truth . The circumstance of their ...
الصفحة 7
The reality of the miracle was held to be insufficient proof of the truth of the
doctrine , or even of the moral character of the Teacher . There was no deficiency
of inforipatiou in this case : the reasonableness of belief was obvious to the
lowest ...
The reality of the miracle was held to be insufficient proof of the truth of the
doctrine , or even of the moral character of the Teacher . There was no deficiency
of inforipatiou in this case : the reasonableness of belief was obvious to the
lowest ...
الصفحة 8
sanie . ness to follow out the consequences of admitted truths , is one essential
characteristic of unbelief ; and wbat ... of the truth of Christianity , have chosen to
remain sceptical as to even the historical facts recorded in the Gospel history .
sanie . ness to follow out the consequences of admitted truths , is one essential
characteristic of unbelief ; and wbat ... of the truth of Christianity , have chosen to
remain sceptical as to even the historical facts recorded in the Gospel history .
ما يقوله الناس - كتابة مراجعة
لم نعثر على أي مراجعات في الأماكن المعتادة.
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
appear attention Author bave become believe better called capital cause character Christian Church circumstances common considerable containing Crusades direct Divine doctrine effect England English established evidence existence expression fact faith feeling force French give given hand happiness heart holy hope human important individual instance interest Italy kind King knowledge labour land language late laws least less live Lord manner matter means mind moral nature never object occasion once opinion original pass passage persons political poor possession present principles produce readers reason received reference regard relation religion religious remarks respect says Scriptures seems society spirit suffering thing thought tion true truth volume whole writers
مقاطع مشهورة
الصفحة 394 - I thank God, there are no free schools nor printing, and I hope we shall not have these hundred years; for learning has brought disobedience, and heresy, and sects into the world, and printing has divulged them, and libels against the best government. God keep us from both!
الصفحة 31 - The opinions of this junto were completely controlled by Nicholas Vedder, a patriarch of the village, and landlord of the inn, at the door of which he took his seat...
الصفحة 512 - The bridge - the bridge which communicates with the castle - have they won that pass?" exclaimed Ivanhoe. "No," replied Rebecca, "The Templar has destroyed the plank on which they crossed - few of the defenders escaped with him into the castle - the shrieks and cries which you hear tell the fate of the others - Alas! - I see it is still more difficult to look upon victory than upon battle.
الصفحة 510 - I see him not," said Rebecca. "Foul craven!" exclaimed Ivanhoe; "does he blench from the helm when the wind blows highest?" "He blenches not! He blenches not!" said Rebecca. "I see him now; he leads a body of men close under the outer barrier of the barbican. They pull down the piles and palisades; they hew down the barriers with axes. His high black plume floats abroad over the throng, like a raven over the field of the slain. They have made a breach in the barriers — they rush in — they are...
الصفحة 512 - Knight approaches the postern with his huge axe — the thundering blows which he deals, you may hear them above all the din and shouts of the battle — Stones and beams are hailed down on the bold champion — he regards them no more than if they were thistle-down or feathers ! " " By Saint John of Acre," said Ivanhoe, raising himself joyfully on his couch, " methought there was but one man in England that might do such a deed ! " " The postern gate shakes," continued Rebecca; " it crashes —...
الصفحة 510 - And I must lie here like a bedridden monk," exclaimed Ivanhoe, "while the game that gives me freedom or death is played out by the hand of others ! — Look from the window once again, kind maiden, but beware that you are not marked by the archers beneath — Look out once more, and tell me if they yet advance to the storm.
الصفحة 52 - And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom. He shall build an house for my name, and I will establish the throne of his kingdom for ever.
الصفحة 43 - And God said, Let there be light: and there was light. And God saw the light, that it was good: and God divided the light from the darkness. And God called the light Day, and the darkness He called Night. And the evening and the morning were the first day.
الصفحة 526 - I have set there a place for the ark, wherein is the covenant of the Lord, which he made with our fathers, when he brought them out of the land of Egypt.
الصفحة 511 - Front-de-Bceuf heads the defenders ; I see his gigantic form above the press. They throng again to the breach, and the pass is disputed hand to hand, and man to man. God of Jacob ! it is the meeting of two fierce tides — the conflict of two oceans moved by adverse winds ! " She turned her head from the lattice, as if unable longer to endure a sight so terrible.