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By the Scotch Review, which bears the outward

semblance of Buchanan, we have been reviled as a

« Caviller” and a

“ Smith.” The editor might

have reflected that our names and lineaments we

inherit, whilst our words and actions are our own.

If his pages were as full of wisdom as ours are free from cavil, the visage without his book, would not be regarded as a mask, whose brains we vainly

seek within; and the Review might yet hope to

attain a fame coextensive with our namema name

which some wise, and many worthy men, have

borne--which, though not unique, is perfectly gen

teel- and which has, of late years, become such a tower of strength that, for it, a King of the French was glad to forego his own high-sounding title.

In our little pamphlet (a letter to Lord Elles

mere), it is written_“I purposely abstain from

any attempt to compare the writings of the author

I am about to mention, with the Plays which are

attributed to Shakespeare; not merely because that

but more is a labour too vast to enter upon now,

particularly because it is essentially the province of the literary student.”

We did not, and do not, pretend to be equal to

a literary labour. We merely, to use an expression of Bacon's, "have taken upon us to ring a bell,

to call other wits together, which is the meanest office." But as, like unready servants, they stared

at the bell instead of answering it, we are com

pelled to do our own errand, and reluctantly make some further entrance into the subject.

Though our faith is sincere, we feel that it wants

confirmation, and that we are constitutionally more

fit to form one of a congregation of old believers,

than to become the preacher of a new creed.

What Bacon says of his book on the Advancement of Learning, we may say of our humble production—“In which if I have in any point receded from that which is commonly received, it hath been with a purpose of proceeding in melius, and not in aliud ; a mind of amendment and proficiency, and not of change and difference. For I could not be true and constant to the argument I handle, if I were not willing to go beyond others, but yet not

more willing than to have others go beyond me again : which may the better appear by this, that I

have propounded my opinions naked and unarmed, not seeking to preoccupate the liberty of men's judgments by confutations."

And we will conclude by quoting his paper on

the Pacification of the Church, where he says

“Knowing in my conscience, whereto God beareth

witness, that the things which I shall speak sp out of no vein of popularity, ostentation, desire of novelty, partiality to either side, disposition to intermeddle, or any such leaven: I



hope, that what I want in depth of judgment may

be countervailed in simplicity and sincerity of



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