Sketches of the History of Man: In Two Volumes, المجلد 1W. Creech, 1774 |
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الصفحة 7
... common to the old world and to the new . But how does he verify his remark ? Does he ever think of trying whether fuch animals can procreate together ? " They are , " fays he , " of differ- ent kinds , having no fuch refemblance as to ...
... common to the old world and to the new . But how does he verify his remark ? Does he ever think of trying whether fuch animals can procreate together ? " They are , " fays he , " of differ- ent kinds , having no fuch refemblance as to ...
الصفحة 8
... one individual fhould resemble another . Whence then are derived the different fpecies ( a ) See vol . 8. fec . Of animals common to the two continents . of of dogs above mentioned , or the different races or 8 Book I. MEN AS INDIVIDUALS .
... one individual fhould resemble another . Whence then are derived the different fpecies ( a ) See vol . 8. fec . Of animals common to the two continents . of of dogs above mentioned , or the different races or 8 Book I. MEN AS INDIVIDUALS .
الصفحة 33
... common nature of man . The Giagas , a fierce and wandering nation in the heart of Africa , are in effect land- pirates , at war with all the world . They indulge in polygamy ; but bury all their children the moment of birth , and chuse ...
... common nature of man . The Giagas , a fierce and wandering nation in the heart of Africa , are in effect land- pirates , at war with all the world . They indulge in polygamy ; but bury all their children the moment of birth , and chuse ...
الصفحة 35
... common feelings of men , than to hold , that in distress it is wrong to fupplicate the author of our nature for relief , and that he will be displeased with such fupplication . In deep afflic- tion , there is certainly no balm equal to ...
... common feelings of men , than to hold , that in distress it is wrong to fupplicate the author of our nature for relief , and that he will be displeased with such fupplication . In deep afflic- tion , there is certainly no balm equal to ...
الصفحة 40
... any elevation , which enables it with an ear to imitate the fongs it hears . But above all the other parts , fenfe and un- derftanding the common language of men had not been confounded upon 40 Book I. MEN AS INDIVIDUALS .
... any elevation , which enables it with an ear to imitate the fongs it hears . But above all the other parts , fenfe and un- derftanding the common language of men had not been confounded upon 40 Book I. MEN AS INDIVIDUALS .
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عبارات ومصطلحات مألوفة
Adonijah againſt alfo alſo animal love animals appetite arts becauſe caufe cauſe chaſtity circumſtances climate commerce compofed compofitions confequently confiderable cuſtom defcribed Diodorus Siculus diſcovered Engliſh faid fame faſhion favages fays fcarce fenfe feven fhall fhould filk fingle fingular firſt flaves flouriſhed fociety fome foon fpecies ftate ftill fubject fuch fufficient fuperiority gold and filver greateſt Greece Greek himſelf hiſtory houſe huſband Iliad induſtry inftance inhabitants iſland itſelf King labour Lapland laſt lefs leſs luxury manners manufactures matrimony meaſure moſt mufic muſt nations nature neceffary never obfervation occafion paffion perfection perfons Plautus pleaſure poliſhed polygamy prefent preferved progrefs puniſhment purchaſe purpoſe quantity raiſed reafon refpect Roman Ruffia ſcarce ſhe ſmall ſpirit ſtate ſtill ſtrangers Tacitus tafte taſte thee thefe themſelves theſe thofe thoſe thou tion tribes univerfal unto uſeful wife wives woman women writers young
مقاطع مشهورة
الصفحة xii - And out of the ground the Lord God formed every beast of the field and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the Field; but for Adam there was not found an help meet for him.
الصفحة 123 - The Lord recompense thy work, and a full reward be given thee of the Lord God of Israel, under whose wings thou art come to trust.
الصفحة 122 - And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me. I went out full, and the Lord hath brought me home again empty...
الصفحة 126 - And she lay at his feet until the morning: and she rose up before one could know another. And he said, Let it not be known that a woman came into the floor.
الصفحة 125 - And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of corn : and she came softly, and uncovered his feet, and laid her down.
الصفحة 123 - And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. And she said unto her, Go, my daughter.
الصفحة 123 - Hearest thou not my daughter? Go not to glean in another field, neither go from hence, but abide here fast by my maidens : let thine eyes be on the field that they do reap, and go thou after them : have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn.
الصفحة 122 - So they two went until they came to Beth-lehem. And it came to pass, when they were come to Beth-lehem, that all the city was moved about them, and they said, Is this Naomi?
الصفحة 123 - And she went, and came, and gleaned in the field after the reapers : and her hap was to light on a part of the field belonging unto Boaz, who was of the kindred of Elimelech.
الصفحة 461 - For if any one shall claim a power to lay and levy taxes on the people, by his own authority and without such consent of the people, he thereby invades the fundamental law of property and subverts the end of government; for what property have I in that which another may by right take, when he pleases, to himself?