A new self-interpreting Testament, containing thousands of various readings and parallel passages, with intr. arguments [&c.] by J. Platts, المجلد 3 |
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الصفحة 3
He endured great labours and sufferings in the cause of Christ , and was at last
put to death , by Nero the emperor , probably in the year 65 . Dr . Paley observes ,
“ that in Paul we have a man of liberal attainments , and in other respects of ...
He endured great labours and sufferings in the cause of Christ , and was at last
put to death , by Nero the emperor , probably in the year 65 . Dr . Paley observes ,
“ that in Paul we have a man of liberal attainments , and in other respects of ...
الصفحة 6
18 : Christbeing put to death in the flesh , but quickened by the Spirit . Rev . i . 18 :
I am he that liveth , and was dead ; and , behold , I am alive for evermore , Amen ;
and have the keys of hell and of death . * Rom . xii . 3 : I say , through the ...
18 : Christbeing put to death in the flesh , but quickened by the Spirit . Rev . i . 18 :
I am he that liveth , and was dead ; and , behold , I am alive for evermore , Amen ;
and have the keys of hell and of death . * Rom . xii . 3 : I say , through the ...
الصفحة 36
V . 1 Being justified by faith , we have peace with God , 2 and joy in our hope , 8
that since we were reconciled by his blood , when we were enemies , 10 we shall
much more be saved , being reconciled : 12 as sin and death came by Adam ...
V . 1 Being justified by faith , we have peace with God , 2 and joy in our hope , 8
that since we were reconciled by his blood , when we were enemies , 10 we shall
much more be saved , being reconciled : 12 as sin and death came by Adam ...
الصفحة 40
14 Severtheless death reigned from Adam to Mosca , even over them that had
not sinned after the similitude of Adam ' s transgression , who is the figurer of him
that was to come . 15 But not as the offence , so also is the free wift . For if through
...
14 Severtheless death reigned from Adam to Mosca , even over them that had
not sinned after the similitude of Adam ' s transgression , who is the figurer of him
that was to come . 15 But not as the offence , so also is the free wift . For if through
...
الصفحة 40
through our Lord Jesus Christ , by whom we have now received the atonement .
5 12 Wherefore , as ' by one man sin entered into the world , and death by sin ;
and so death passed upon all men , for that all have sinned : 13 ( For until the law
...
through our Lord Jesus Christ , by whom we have now received the atonement .
5 12 Wherefore , as ' by one man sin entered into the world , and death by sin ;
and so death passed upon all men , for that all have sinned : 13 ( For until the law
...
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عبارات ومصطلحات مألوفة
able Abraham according Acts apostles Behold believed beloved blessed blood body brethren bring called CHAP Christ Jesus Church circumcision commandment dead death desire earth evil faith Father fear flesh gave Gentiles gift give given glory Gospel grace hand hath heard heart heaven holy honour hope Israel Jesus Christ Jews John judge judgment king kingdom knowledge labour lest live Lord Jesus Christ LUKE mind minister Paul peace preached promise received rejoice riches righteousness saints saith salvation saved seed servant sins speak Spirit suffer thanks thee things thou thou hast thou shalt truth understanding unto viii walk weak Wherefore wisdom wise written xviii yourselves
مقاطع مشهورة
الصفحة 108 - iv. 9: Those things, which ye have both learned, and received, and heard, and seen in me, do : and the God of peace shall be with you. 1 THES. i. 6: And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost. 2
الصفحة 99 - vi. 12, 13 : Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin : but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. 1
الصفحة 117 - ii. 6, 7: Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: but we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory.
الصفحة 137 - GAL. i. 8, 9 : Though we, or an angel from heaven, preach any other Gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other Gospel unto you than that ye have received, let him be accursed.
الصفحة 99 - But why dost thou judge thy brother ? or why dost thou set at nought thy brother ? for we shall all stand before the judgment seat of Christ. Let us not therefore judge one another any more : but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.
الصفحة 140 - Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers : and that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
الصفحة 296 - As it was in the days of Noe, so shall it be also in the days of the Son of man. They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all, &,c.
الصفحة 137 - For the bread of God is he which cometh down from heaven, and giveth life unto the world. And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. And this is the will of him
الصفحة 200 - Even so faith, if it hath not works, is dead, being alone. Yea, a man may say, Thou hast faith, and I have works : show me thy faith without thy works, and I will show thee my faith by my works. But wilt thou know, O vain man, that faith without works is dead 1
الصفحة 59 - 1 PET. ii. 19, 20: .For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully. For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently ? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with