The Works of the Right Reverend William Warburton, D.D., Lord Bishop of Gloucester: To which is Prefixed a Discourse by Way of General Preface, Containing Some Account of the Life, Writings, and Character of the Author, المجلد 11Luke Hansard & Sons, 1811 - 11 من الصفحات |
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الصفحة
... explain and justify divers Passages in " the Divine Legation , " objected to by those learned Writers . To which is added , A General Review of the Argument of the Divine Legation , as far as is yet ad- vanced : wherein is considered ...
... explain and justify divers Passages in " the Divine Legation , " objected to by those learned Writers . To which is added , A General Review of the Argument of the Divine Legation , as far as is yet ad- vanced : wherein is considered ...
الصفحة 5
... explained AND SHEWN TO BE SUCH AS HAD NO PLACE IN THE PROPAGATION OR GENIUS OF THE JEWISH AND CHRIS- TIAN KELIGIONS . But I am a warm advocate for Dr .. In what ? I have called him a very formidable adversary to the Free - Thinkers ...
... explained AND SHEWN TO BE SUCH AS HAD NO PLACE IN THE PROPAGATION OR GENIUS OF THE JEWISH AND CHRIS- TIAN KELIGIONS . But I am a warm advocate for Dr .. In what ? I have called him a very formidable adversary to the Free - Thinkers ...
الصفحة 8
... explain the nature of Paganism , as distinguished from true Revelation ; where I have shewn , that though they abounded in pre- tended revelations , they were utter strangers to the idea of one revelation's being founded upon , or the ...
... explain the nature of Paganism , as distinguished from true Revelation ; where I have shewn , that though they abounded in pre- tended revelations , they were utter strangers to the idea of one revelation's being founded upon , or the ...
الصفحة 10
... explain the asking eye , " And keep awhile one Parent from the sky . ' Excess of zeal in such as the letter - writer , and defect of religion in others of better breeding , so efface these feel- ings of nature , that I could hardly have ...
... explain the asking eye , " And keep awhile one Parent from the sky . ' Excess of zeal in such as the letter - writer , and defect of religion in others of better breeding , so efface these feel- ings of nature , that I could hardly have ...
الصفحة 15
... explain the theory of this divine philosophy of Universal Benevolence , you illustrate it by your practice . At most therefore I can but offer you the ESSAY ON MAN , set in a just light , as a mirrour for your cabinet ; where you may ...
... explain the theory of this divine philosophy of Universal Benevolence , you illustrate it by your practice . At most therefore I can but offer you the ESSAY ON MAN , set in a just light , as a mirrour for your cabinet ; where you may ...
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Abraham absurd adversaries Advocate amongst ancient answer antiquity Apostle appears argument Atheist Author believe book of Job Christ Christian command Commentaire common concerning conclude confutation consequence contradiction Crousaz dispensation Divine Legation doctrine endeavoured Epistle Esdra eternal evil Examiner exoteric extraordinary providence faith false future give given God's Gorgias Greek happiness hath hieroglyphics human human sacrifices hypothesis interpretation Isaac Jesus Jewish Jews knowledge Lactantius learned Locrus mankind matter meaning ment moral Moses nature never objection observed opinion Osiris Pagan passage passions philosophers Plato Plutarch Poet Poet's Pope pretend principle promise prophets proposition prove purpose Pythagoras quæ question reader reason religion Revelation rewards and punishments ridicule sacrifice says Scripture self-love sense Sesac Sesostris shew shewn signify society soul speak Spinoza suppose syllogism taught tell theocracy thing thought tion Translator true truth vindicate virtue whole words writer δὲ
مقاطع مشهورة
الصفحة 64 - Created half to rise, and half to fall; Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory, jest, and riddle of the world!
الصفحة 51 - Lives through all life, extends through all extent. Spreads undivided, operates unspent: Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
الصفحة 144 - God loves from Whole to Parts: but human soul Must rise from Individual to the Whole. Self-love but serves the virtuous mind to wake, As the small pebble stirs the peaceful lake; The centre mov'd, a circle straight succeeds, Another still, and still another spreads; Friend, parent, neighbour, first it will embrace; His country next; and next all human race; Wide and more wide, th...
الصفحة 70 - Describe or fix one movement of his mind? Who saw its fires here rise, and there descend, Explain his own beginning, or his end?
الصفحة 61 - Placed on this isthmus of a middle state, A being darkly wise, and rudely great ; With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between ; in doubt to act or rest ; In doubt to deem himself a god, or beast...
الصفحة 115 - But mutual wants this happiness increase ; All nature's difference keeps all nature's peace. Condition, circumstance is not the thing ; Bliss is the same in subject or in king, In who obtain defence, or who defend, In him who is, or him who finds a friend : Heaven breathes thro' every member of the whole One common blessing, as one common soul.
الصفحة 42 - Lo, the poor Indian! whose untutored mind Sees God in clouds, or hears Him in the wind; His soul, proud science never taught to stray Far as the solar walk, or milky way...
الصفحة 78 - So, cast and mingled with his very frame. The mind's disease, its ruling passion came; Each vital humour which should feed the whole, Soon flows to this, in body and in soul: Whatever warms the heart, or fills the head, As the mind opens, and its functions spread, Imagination plies her dangerous art, And pours it all upon the peccant part. Nature its mother, habit is its nurse; Wit, spirit, faculties, but make it worse; Reason itself but gives it edge and power; As Heaven's blest beam turns vinegar...
الصفحة 138 - Come then, my friend ! my genius ! come along ! Oh master of the poet, and the song ! And while the Muse now stoops, or now ascends, To man's low passions, or their glorious ends, Teach me, like thee, in various nature wise, To fall with dignity, with temper rise; Form'd by thy converse, happily to steer, From grave to gay, from lively to severe ; Correct with spirit, eloquent with ease, Intent to reason, or polite to please.
الصفحة 96 - Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven.