TextJ. W. Parker, 1853 |
عبارات ومصطلحات مألوفة
adversus Aristoteles authority belong called case cases causa children Christ Christians Cicero Civil Law common concerning cujus death Deus diximus Euripides first follows force given good hæc heic human illud imperii imperium jure juris jus gentium jus naturæ justice king kingdom kings laws lege less liberis libro life made Maimonides make marriage matter nations naturæ Natural Law nature neque obligatio omnibus order ownership people persons place Plutarchus Polybius populi potest power præ private property public quæ quædam question reason reges regnum right river Roman rule sæpe same says Seneca seqq sine Solon sovereignty State Strabo suæ subject succession Tacitus take taken tamen Tertullianus things Thucydides time true vers Vide vitæ whole work ἂν γὰρ δὲ εἰς ἐν καὶ κατὰ μὲν μὴ οἱ οὐ οὐκ πρὸς τὰ τὰς τὴν τῆς τὸ τοῖς τὸν τοῦ τοὺς τῷ τῶν
مقاطع مشهورة
الصفحة xlviii - here concerned, can be no other than a right deduction proceeding from the principles of reason, or some common consent. The former cause of agreement points to the Law of Nature ; the latter, to the Law of Nations : though the difference of these two is not to
الصفحة 96 - combined in a close federal connexion, and make one System, and yet each is a separate State. [Strabo, Aristotle.] 3 Therefore the common subject of Sovereignty is the State, understood in the way we have described. The special subject is one or more persons according to the laws and customs of each nation. VIII. 1 And
الصفحة xxxviii - that war is never to be undertaken except to assert rights; and when undertaken, is never to be carried on except within the limits of rights and of good faith. Demosthenes well said, that war was the mode of dealing with those who could not bo kept in order by judicial proceedings.
الصفحة xx - just. 3 And such a work is the more necessary on this account ; that there are not wanting persons in our own time, and there have been also in former times persons, who have despised what has been done in this province of jurisprudence, so far as to hold that no such
الصفحة xxviii - bestows no regard on human affairs. But inasmuch as we are assured of the contrary of this, partly by reason, partly by constant tradition, confirmed by many arguments and by miracles attested by all ages, it follows that God, as the author of our being, to whom
الصفحة 228 - another remote nation ; for it is of advantage to the human race that such intercourse should be permitted : nor is that a damage to any one; for if any one misses some gain which he had reckoned upon but never had, that is not to be reckoned loss*. So Philo,
الصفحة 206 - take arms against a power which is increasing, and may increase, so as to bo dangerous. Undoubtedly, in deliberating of war, this may come into consideration, not as a matter of justice, but as a matter of utility; so that if tho war