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الصفحة 7 - But all thought must, directly or indirectly, by way of certain characters, relate ultimately to intuitions, and therefore with us, to sensibility, because in no other way can an object be given to us.
الصفحة xix - Analytic judgments (affirmative) are therefore those in which the connection of the predicate with the subject is thought through identity; those in which this connection is thought without identity should be entitled synthetic.
الصفحة xix - ... this relation is possible in two different ways. Either the predicate B belongs to the subject A, as something which is (covertly) contained in this concept A; or B lies outside the concept A, although it does indeed stand in connection with it. In the one case I entitle the judgment analytic, in the other synthetic.
الصفحة 64 - I understand the combination of the manifold in an empirical intuition, whereby perception, that is, empirical consciousness of the intuition (as phenomenon), is possible. We have a priori forms of the external and internal sensuous intuition in the representations of space and time, and to these must the synthesis of apprehension of the manifold in a phenomenon be always conformable, because the synthesis itself can only take place according to these forms. But space and time are not merely forms...
الصفحة 45 - I am not conscious of them as such), they must conform to the condition under which alone they can exist altogether in a common selfconsciousness, because otherwise they would not all without exception belong to me.
الصفحة 99 - I am conscious of my own existence as determined in time. All determination in regard to time presupposes the existence of something permanent in perception. But this permanent something cannot be something in me, for the very reason that my existence in time is itself determined by this permanent something.
الصفحة 16 - I am able to say, a priori, that all external phenomena are in space, and are determined, a priori, according to the relations of space, I can, according to the principle of the internal sense, make the general assertion that all phenomena, that is, all objects of the senses, are in time, and stand necessarily in relations of time.
الصفحة 77 - The conditions of the possibility of experience in general, are at the same time conditions of the possibility of the objects of experience, and have, for that reason, objective validity in an d priori synthetical judgment.
الصفحة 91 - The time between the causality of the cause and its immediate effect may...

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