a Drone to her Husband, N. 211; from Barnaby Brittle, whofe Wife is a Filly, ibid. from Jofiah Henpeck, who is married to a Grimalkin, ibid. from Martha Tempeft, complaining of her witty Husband, ibid. from Anthony Freeman the Henpeck'd, 212; from Tom Meggot, giving the Spectator an Account of the Succefs of Mr. Freeman's Lecture, 216; from Kitty Termagant, giving an Account of the Romps Club, 217; fromcomplaining of his indelicate Mistress, ibid. from Sufanna Froft, an old Maid, ibid. from A. B. a Parfon's Wife, ibid. from Henrietta to her ungracious Lover, 220. To the Spectator from- on falfe Wit, ibid. from T. D. concerning Salutation, ibid. from inquiring the Reason why Men of Parts are not the best Managers, 222; from Æfculapius about the Lover's Leap, 227; from Athenais and Davyth ap Shenkyn on the fame Subject. ibid. from W. B. the Projector of the Pitch-pipe, 228; from on Education, 230; on the Awe which attends fome Speakers in publick Affemblies, 231; from Philonous on FreeThinkers, 234: from on Marriage, and the Husband's Conduct to his Wife, 236; from Triftifa, who is married to a Fool, ibid. from T. S. complaining of fome People's Behaviour in Divine Service, ibid. from with a Letter tranflated from Ariftanetus, 238; from a Citizen in Praise of his Benefactor, 240; from Ruftick Sprightly, a Country Gentleman, complaining of a Fathion introduced in the Country by a Courtier newly arrived, ibid. from Charles Eafy, reflecting on the Behaviour of a Sort of Beau at Philafter, ibid. from Afteria on the Abfence of Lovers, 241; from Rebecca Ridinghood, complaining of an ill-bred Fellow-Traveller, 242; from

from

-on a poor Weaver in Spittle-Fields, ibid. from Abraham Thrifty, Guardian to two learned Neices, ibid. from- -on Raphael's Cartons, 244; from Conftantia Field on the ninth Species of Women called Apes, ibid. from Timothy Doodle a great Lover of Blind-Man's Buff, 245; from F. B. on the feveral Ways of Confolation made ufe of by abfent Lovers, ibid. from Troilus, a declared Enemy to the Greek, ibid. from

from-on the Nurfing of Children, N. 246; from
T. B. being a Differtation on the Eye, 250; from Abra-
ham Spy on a new Invention of Perspective-Glaffes for
the ufe of Starers, ibid.

Lovers of great Men, animadverted upon, N. 193.
Levity of Women, the Effects of it, N. 212.
Lye: feveral Sorts of Lyes, N. 234.

Life, to what compared in the Scriptures, and by the
Heathen Philofophers, N. 219. The present Life a
State of Probation, 237:

Logick of Kings, what, N. 239.

Lottery, fome Difcourfe on it, N. 191.

Love: the Traniports of a virtuous Love, N. 199.
Lover's-Leap, where fituated, N. 225. An effectual Cure
for Love, 227. A fhort Hitory of it, 233.
Luxury: the Luxury of our Modern Meals, N. 195.

M.

M Alvolio, his Character, N. 238.

Maple (Will.) an impudent Libertine, N. 203. Man, the merrieft Species of the Creation, N. 249. The mercenary Practice of Men in the Choice of Wives, 196.

Merchants of great Benefit to the Publick, N. 174.
Mill, to make Verfes, N. 220.

Mirth in a Man ought always to he accidental, N. 196. Modefty and Self-denial frequently attended with unexpected Bleffings, N. 206. Modefty the contrary of Ambition, ibid. A due Proportion of Modesty requi fite to an Orator, 231. The Excellency of Modesty, ibid. Vicious Modeity what, ibid. The Misfortunes to which the Modeft and Innocent are often exposed,

242.

Mothers juftly reproved for not nurfing their own Children, N. 246.

Motto, the Effects of an handfom one, N. 221.

Much Cry but little Wool, to whom apply'd, N. 25.1.

N.

N Icholas Hart, the annual Sleeper, N. 184.

Nurfes. The frequent Inconveniencies of hired Nurfes, N. 246.

0.

Bedience of Children to their Parents the Bafis of al

Opportunities to be carefully avoided by the Fair Sex,
́Ñ. 198.

Order neceffary to be kept up in the World, N. 219.

P.

Parents naturally fond of their own Children, N. 192.

Paffions: the various Operations of the Paffions, N.
215. The ftrange Disorders bred by our Paffions when
not regulated by Virtue, ibid. It is not fo much the
Bufinefs of Religion to extinguish, as to regulate our
Paffions, 224.

Patrons and Clients, a Discourse of them, N. 214. Wor-
thy Patrons compared to Guardian Angels, ibid.
-People the only Riches of a Country, N. 200.
Perfians, their Notion of Parricide, N. 189.
Philofophers, why longer liv'd than other Men, N. 195.
Phocion, his Notion of Popular Applaufe, N. 188.
Phyfick, the Subftitute of Exercife or Temperance, N.
195.

Pictures, Witty, what Pieces fo called, N. 244.
Piety an Ornament to human Nature, N. 201.
Pitch-pipe, the Invention and Use of it, N. 228.
Plato, his Account of Socrates, his Behaviour the Morn-
ing he was to die, N. 183.

Pleaders, few of them tolerable Company, N. 197.
Pleasure. Pleasure and Pain, a Marriage propofed between
them and concluded, N. 183.

Poll, a Way of Arguing, N. 239.

Popular Applaufe, the Vanity of it, N. 188.-

Fraife, a generous Mind the moft fenfible of it, N. 238.
Pride: a Man crazed with Pride a mortifying Sight, N,

201.

Procurefs, her Trade, N. 205.

Prodicus, the first Inventor of Fables, N. 183.
Profperity, to what compared by Seneca, N. 237.
Providence, not to be fathom'd by Reason, N. 237.

UALITY, is either of Fortune, Body, or Mind,

Q N. 219.

R.

ACK, a knotty Syllogifm, N. 239.

RACK,

Raphael's Cartons, their Effect upon the Spectator,
N. 226, 244.

Readers divided by the Spectator into the Mercurial and
Saturnine, N. 179.

Reputation, a Species of Fame, N. 218. The Stability
of it, if well founded, ibid.

Ridicule the Talent of ungenerous Tempers, N. 249. The two great Branches of Ridicule in Writing, ibid.

S.

Alamanders, an Order of Ladies defcribed, N. 198.

S Sapple, an excellent Poetels, LV. 22. Dies for Love of Phaon, ibid. Her Hymn to Venus, ibid. A Fragment of hers tranflated into three different Languages,

229.

Satirifts beft inftruct us in the Manners of their respective
Times, N. 209.
Schoolmen, their Afs Cafe, N. 191. How apply'd, ibid.
Self-Denial the great Foundation of Civil Virtue, N. 248.
Self-Love tranfplanted, what, N. 192.

Sentry, his Difcourfe with a young Wrangler in the Law,

N. 197:

Shows and Diverfions lie properly within the Province of the Spectator, N. 235.

Simonides, his Satyr on Women. N. 209.

Sly, the Haberdafher, his Advertisement to young Tradef-
men in their laft Year of Apprenticeship, N. 187.
Socrates, his Notion of Pleasure and Pain, N. 183. The
Effect of his Temperance, 195. His Inftructions to his
Pupil Alcibiades in relation to Prayer, 207. A Cateche
tical Method of Arguing introduced first by him, 239
Inftructed in Eloquence by a Woman, 247.
Sarites, what fort of Figure, N. 239.

Specta

Spectator, his Artifice to engage his different Readers, N. 179. The Character given of him in his own Prefence at a Coffee-house near Aldgate, 218.

Speech, the feveral Organs of it, N. 231.

Spy, the Mischief of one in a Family, N. 202.
State (future) the Refreshments a virtuous Perfon enjoys
in Profpect and Contemplation of it, N. 186.
Stores of Providence, what, N. 248.

Strife, the Spirit of it, N. 197.

Sun, the firft Eye of Confequence, N. 250.
Superiority reduced to the Notion of Quality, N. 219.
To be founded only on Merit and Virtue, 202.
Superftition, an Error arifing from a mistaken Devotion,
N. 201. Superftition hath fomething in it deftructive
to Religion, 213.

T.

Talents ought to be valued according as they are apply'd, N. 172.

Tafte (corrupt) of the Age, to what attributed, N. 208. Temperance the best Preservative of Health, N. 195. What kind of Temperance the beft, ibid.

Temple, (Sir William) his Rule for Drinking, N. 195. Ten, call'd by the Platonick Writers the Complete Number, N. 221.

Thinking aloud, what, N. 211.

Trade. Trading and Landed Intereft ever jarring, N. 174. Tradition of the Ferus concerning Mofes, N. 237. Tranfmigration, what, N. 211.

Trunk-maker, a great Man in the Upper-Gallery in the Play-houfe, N. 235.

V.

Irtue, the most reasonable and genuine Source of Honour, N. 219. Of a beautiful Nature, 243. The great Ornaments of it, ibid. To be efteemed in a Foe, ibid.

W.

W Hiftling Match defcribed, N. 179.

Wife, how much preferable to a Miftrefs, N. 199. Wife Men and Fools, the Difference between them, Ñ.

225.

Wit: