Modern Atheism: Under Its Forms of Pantheism, Materialism, Secularism, Development, and Natural LawsGould and Lincoln, 1857 - 423 من الصفحات |
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عبارات ومصطلحات مألوفة
absolute admitted affirms analogy animal argument ascribed Atheism authority avowed belief body Certitude Christian Clairvoyance Comte conceive consciousness constitution creation Creator deny dependence distinct Divine doctrine doctrine of Chance doubt effect equally established eternal evidence exclude existence fact faculties faith fundamental ground Holyoake HUGH MILLER human mind Hylozoic idea Inductive Infidelity infinite inquiry intelligent knowledge Lamennais laws of thought manifest matter ment metaphysical Monotheism moral natural laws Natural Theology necessarily necessary object organization origin Pantheism peculiar phenomena Philosophy Phrenology physical Pierre Leroux PIERRE POIRET Polytheism prayer present principle production progress proof properties prove Providence question reason regard relation Religion religious respects revealed says Science Scripture second causes Secularism self-existent sense Skepticism soul speculations Spinoza spirit substance sufficient supernatural supposed supposition supreme tendency Theology theory of Materialism things thought tion transmutation of species true truth universe
مقاطع مشهورة
الصفحة 396 - God ; for he that cometh to God must believe that he is, and that he is the rewarder of them that diligently seek him.
الصفحة 30 - And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient.
الصفحة 400 - For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
الصفحة 317 - GOD from all eternity did by the most wise and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass : yet so, as thereby neither is God the author of sin, nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established.
الصفحة 402 - God is our refuge and strength, A very present help in trouble. Therefore will not we fear, though the earth be removed, And though the mountains be carried into the midst of the sea; Though the waters thereof roar and be troubled, Though the mountains shake with the swelling thereof.
الصفحة 20 - He hath said in his heart, God hath forgotten: he hideth his face ; he will never see it.
الصفحة 245 - Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence, shall we not much rather be in subjection unto the Father of spirits, and live ? For they verily for a few days chastened us after their own pleasure, but he for our profit, that we might be partakers of his holiness.
الصفحة 399 - The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit. Many are the afflictions of the righteous: but the Lord delivereth him out of them all.
الصفحة 291 - In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans; in the first year of his reign I Daniel understood by books the number of the years, whereof the word of the Lord came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.
الصفحة 118 - In time it enters upon strange territory ; points of controversy alter their bearing ; parties rise and fall about it ; dangers and hopes appear in new relations, and old principles reappear under new forms ; it changes with them, in order to remain the same. In a higher world it is otherwise ; but here below to live is to change, and to be perfect is to have changed often...