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great magnificence, and the spoils of the Persian ■wars were employed in the erection of a beautiful stoa in the Agora, with figures of Persians in white marble upon the columns, among which Pausanias admired the statues of Mardouius and Artemisia (iii. 11. § 3). After the Persian wars Athens became more and more the centre of Greek art; but Sparta continued to possess, even in the time of Pausanias, a larger number of monuments than most other Grecian.cities.

Sparta continued unfortified during the whole period of autonomous Grecian history; and it was first surrounded with walls in the Macedonian period. We learn from Polybius (ix. 21) that its walls were 48 stadia in circumference, and that it was much larger than Megalopolis, which was 50 stadia in circuit. Its superiority to Megalopolis in size must have been owing to its form, which was circular. (Polyb. v. 22.) Leake remarks that, " as the side towards the Eurotas measured about two miles with the windings of the outline, the computation of Polybius sufficiently agrees with actual appearances, though the form of tne city seems rather to have been semicircular than circular." (Morea, vol i. p. 180.) Its limits to the eastward, at the time of the invasion of Philip (b. C. 218), are defined by Polybius, who says (v. 22) that there was a distance of a stadium and a half between the foot of the cliffs of Mi. Menelaium and the nearest part of the city. Livy also describes the Eurotas as flowing close to the walls (xxxiv. 28, xxxv. 29). When Demetrius Poliorcetes made an at U nipt upon Sparta in B. a 296, some temporary fortifications were thrown up; and the same was done when Pyrrhus attacked the city in B. C. 272. (Paus. i. 13. § 6. vii. 8. § 5.) But Sparta was first regularly fortified by a wail and ditch by the tyrant Nabis in B. C. 195 (Liv. xxxiv. 27; Paus. vii. 8. § 5); though even this wall did not surround the whole city, but only the level parts, which were more exposed to an enumy's attack. (Liv. xxxiv. 38.) Livy, in his account of the attack of Sparta by Philopoeinen in u. c. 192, alludes to two of the gates, one leading to Pharae, and the other to Mount Barbosthenes. (Liv. xxxv. 30.) After the capture of the city by Philopoemen, the walls were destroyed by the Achaean league (Paus. vii. 8. § 5); but they were shortly afterwards restored by order of the Romans, when the latter took the Spartans under their protection in opposition to the Achaeans. (Paus. vii. 9. § 5.) Its walls and gates were still standing when Pausanias visited Sparta in the second century of the Christian era, but not a trace of them now remains. When Alaric took Sparta in A. D. 396, it was no longer fortified, nor protected by arms or men (Zosim. v. 6); but it continued to be inhabited in the thirteenth century, as we learn from the " Chronicle of the Morea." It was then always called Lacedaemon, and was confined to the heights around the theatre. The walls which surrounded it at that time may still be traced, and have been mentioned above. It is to the medieval Lacedaemon that the ruins of the churches belong, of which no less than Bix are noticed by the French Commission. After the conquest of Peloponnesus by the Franks in the thirteenth century, William de Villehardouin built a strong fortress upon the hill of Mtsithrd usually pronounced Mistrd, a little more than two miles west of Sparta, at the foot of Mt. Taygetus. The inhabitants of the medieval Lacedaemon soon abandoned their town and took refuge within the fortress

of Mistrd, which long continued to be the chief place in the valley of the Eurotas. The site of Sparta was occupied only by the small Tillages of Magiila and Psychiko, till the present Greek government resolved to remove the capital of the district to its ancient seat. The position of New Sparta upon the southern part of the ancient site has been already described.

It has been observed that Sparta resembled Rome in its site, comprehending a number of contiguous hills of little height or boldness of character. (Mure, Tour in Greece, vol. ii. p. 236.) It also resembled Rome in being formed out of several earlier settlements, which existed before the Dorian conquest, and gradually coalesced with the later city, which was founded in their midst. These earlier places, which are the hamlets or Kw/uu mentioned by Thucydides (i. 10), were four in number, Pitane, Limnae or Limnaeum, Mesoa, and Cynosura, which were united by a common sacrifice to Artemis. (Paus. iii. 16. § 9.) They are frequently called Qv\al, or tribes, by the grammarians (Miiller, Dorians, iii. 3. § 7), and were regarded as divisions of the Spartans; but it is clear from ancient writers that they are names of places.* We are best informed about Pitane, which is called a w4A.tr by Euripides (Troad. 1112), and which is also mentioned as a place by Pindar {wpbs Hirdvatf 5c wop* Zvpmra ir6pov, 01. vi. 46). Herodotus, who had been there, calls it a tirjfxoi (iii. 55). He also mentions a \6xos UiTtwdTtis (ix. 53); and though Thucydides (i. 20) denies its existence, Caracal la, in imitation of antiquity, composed a \6xos Tltraydrrjs of Spartans. (Herodian. ir. 8.) It appears from the passage of Pindar quoted above, that Pitane was at the ford of the Eurotas, and consequently in the northern part of the city. It was the favourite and fashionable place of residence at Sparta, like Collytus at Athens and Craneiun at Corinth. (Plut fie Exsil 6. p. 601.) We are also told that Pitane was near the temple and stronghold of Issorium, of which we shall speak presently. (Polyaen. ii. 1. § 14; Plut. Ages. 32.) Limnae was situated upon the Eurotas, having derived its name from the marshy ground which once existed there (Strab. viii. p. 363); and as the Dromus occupied a great part of the lower level towards the southern extremity, it is probable that Limnae occupied the northern. (Leake, Morea, vol. L p. 177.) It is probable that Mesoa was iu the SE. part of the city [see below, p. 1028, b.], and Cynosura in the SW.

In the midst of these separate quarters stood the Acropolis and the Aeora, where the Dorian invaders first planted themselves. Pausanias remarks that the Lacedaemonians had no acropolis, towering above other parts of the city, like the Cadmeia at Thebes and Larissa at Argos, but that they gave this name to the loftiest eminence of the group (iii. 17. § 2). This is rather a doubtful description, as the great hill, upon which the theatre stands, and the bill at the northern extremity of the site, present nearly the same elevation to the eye. Leake places the Acropolis upon the northern hill, which, he observes, was

* Some modern writers mention a fifth tribe, the. Aegeidae, because Herodotus (iv. 149) speaks of the Aegeidae as a great tribe (<pi/A^)in Sparta; but the word <pv\-r) seems to be here used in the more general sense of family, and there is no evidence that the word Aegeidae was the name of a place, like the other four mentioned above.

better adopted for a citadel than any other, as being separated from the rest, and at one angle of the site; bnt Curtius supposes it to have stood upon the hill of the theatre, as being the only one with a sufficiently large surface on the summit to contain the numerous buildings which stood upon the Acropolis. The latter opinion appears the more probable; and the larger hill, cleared from its surrounding rubbish, surrounded with a wall, and crowned with buildings, would have presented a much more striking appearance than it does at present.

The chief building on the Acropolis was the temple of Athena Chalcioecus, the tutelary goddess of the city. It was said to have been begun by Tyndareus, but was long afterwards completed by Gitiadas, who was celebrated as an architect, statuary, and poet. He caused the whole building to be covered with plates of bronze or brass, whence the temple was called the Brazen House, and the goddess received the surname of Chalcioecus. On the bronze plates there were represented in relief the labours of Hercules, the exploits of the Dioscuri, Hephaestus releasing his mother from her chains, the Nymphs arming Per-ens for his expedition against Medusa, the birth of Athena, and Ainphitrite and Poseidon. Gitiadas also made a brazen statue of the goddess. (Pans. iii. 17. §§ 2, 3.) Tiie Brazen House stood in a sacred enclosure of considerable extent, surrounded by a stoa or colonnade, and containing several sanctuaries. There was a separate temple of Athena Ergane. Near the southern stoa was a temple of Zeus Cosmetaa, and before it the tomb of Tyndareus; the western stoa contained two eagles, bearing two victories, dedicated by Lysander in commemoration of his victories over the Athenians. To the left of the Brazen House was a temple of the Muses; behind it a temple of Ares Areia, with very ancient wooden statues; and to its right a very ancient statue of Zeus Hypatus, by Learchua of Rhegiutn, parts of which were fastened together with nails. Here also was the <rirr)yvpa, a booth or tent, which Curtius conjectures to have been the otmjua ov ptya, ft l\r Tov iepov (Thuc. L 134), where Pausanias took refuge as a suppliant. Near the altar of the Brazen House stood two statues of Pausanias, and also statues of Aphrodite Ambologera (delaying old age), and of the brothers Sleep and Death. The statues of Pausanias were set up by order of the Delphian Apollo to expiate his being starved to death within the sacred precincts. (Pans. iii. 17. § 2—18. § 1.)

The Agora was a spacious place, surrounded, like other Greek market-places, with colonnades, from which the streets issued to the different quarters of the city. Here were the public buildings of the magistrates,— the council-house of the Gerusia and senate, and the offices of the Ephori, Nomophylaces, and Bidiaei. The most splendid building was the Persian stoa, which had been frequently repaired and enlarged, and was still perfect when Pausanias visited the city. The Agora contained statues of Julius Caesar and Augustus: in the latter was a brazen statue of the prophet Agias. There was a place called Chorus, marked off from the rest of the Agora, because the Spartan youths here danced in honour of Apollo at the festival of the Gymnopaedia. This place was adorned with statues of the Pythian deities, Apollo, Artemis, and Leto; and near it were temples of Earth, of Zeus Agoraeus, of Athena Agoraea, of Apollo, of Poseidon Asplmleius, and of Hera. In the Agora was a colossal statue

representing the people of Sparta, and a temple of the Moerae or Fates, near which was the tomb of Orestes, whose bones had been brought from Tegea to Sparta in accordance with the well-known tale in Herodotus. Near the tomb of Orestes was the statue of king Polydoms, whose effigy was nsed as the seal of the state. Here, also, was a Hermes Agoraeus bearing Dionysus as a child, and the old Ephoreia, where the Ephors originally administered justice, in which were the tombs of Epimenides the Cretan and of Aphareus the Aeolian king. (Pans, iii. 11. §§ 2—11.)

The Agora was near the Acropolis. Lycurgus, it is said, when attacked by his opponents, fled for refuge from the Agora to the Acropolis; but was overtaken by a fiery youth, who struck out one of his eyes. At the spot where he was wounded, Lycurgus founded a temple of Optiletis* or Ophthalmitis, which must have stood immediately above the Agora. Plutarch says that it lay within the temenos of the Brazen House; and Pausanias mentions it, in descending from the Acropolis, on the way to the so-called Alpinm, beyond which was a temple of Ammon, and probably also a temple of Artemis Cnagia. (Plut. Lyc. 11; Apophtk. Lac. p. 227, b.; Paus. iii. 18. § 2.) The Agora may be placed in the great hollow east of the Acropolis (Map, 2). Its position is most clearly marked by Pausanias, who, going westwards from the Agora, arrived immediately at the theatre, after passing only the tomb of Brasidas (iii. 14. § 1). The site of the theatre, which he describes as a magnificent building of white marble, has been already described.

The principal street, leading out of the Agora, was named Aphetais (AcptTafj), the Corso of Sparta (Map, dd). It ran towards the southern wall, through the most level part of the city, and was bordered by a succession of remarkable monuments. First came the house of king Polydorus, named Booneta (Bownfra), because the state purchased it from his widow for some oxen. Next came the office of the Bidiaei, who originally had the inspection of the race-course; and opposite was the temple of Athena Celeutheia, with a statue of the goddess dedicated by Ulysses, who erected three statues of Celeutheia in different places. Lower down the Aphetais occurred the heroa of lops, Amphiaraus, and Lelex,— the sanctuary of Poseidon Taenarius,—a statue of Athena, dedicated by the Tarentiui, — the place called Helleninm, so called because the Greeks are said to have held counsel there either before the Persian or the Trojan wars,—the tomb of Talthybius,—an altar of Apollo Acreitas,—a place sacred to the earth named Gaseptum,—a statue of Apollo Maleates,—and close to the city walls the temple of Dictynna, and the royal sepulchres of the Eurypontidae. Pausanias then returns to the Helleuium, probably to the other side of the Aphetais, where he mentions a sanctuary of Arsinoe, the sister of the wives of Castor and Pollux; then a temple of Artemis near the so-called Phruria (♦poupio), whic h were perhaps the temporary fortifications thrown up before the completion of the city walls; next the tombs of the Iamidue, the Eleian prophets,— sanctuaries of Maro and Alpheius, who fell at Thermopylae,—the temple of / eus Tropaeus, built by the Dorians after conquering t he Achaean inhabitants ot Laconia, and especially the Amyclaei,— the temple

* So called, because Oitti'aoi was the Lacedaemonian form for 6<pOaA^oi, Plut. Lyc. 11.

of the mother of the pods,—nnd the heroa of Hippolytus and Anion. The Aphetais npon quitting the city joined the great Hyacinthian road which led to the Amyclaeum. (phus. iii. 12. §§ 1—9.)

The next most important street leading from the Agora ran in a south-easterly direction. It is usually called Scias, though Pausanias gives this name only to a building at the beginning of the street, erected by Theodoras of Samos, and which was used even in the time of Pausanias as a place for the assemblies of the people. Near the Scias was a round structure, said to have been built by £pimenides, containing statues of the Olympian Zeus and Aphrodite; next came the tombs of Cynortas, Castor, Idas, and Lynceus, and a temple of Core Soteira. The other buildings along this street or in this direction, if there was no street, were the temple of Apollo Carneius, who was worshipped here before the Dorian invasion,—a statue of Apollo Aphetaeus,—a quadrangular place surrounded with colonnades, where small-wares (Euros') were anciently sold,—an altar sacred to Zeus, Athena, and the Dioscuri, all surnamed Ambulii. Opposite was the place called Colons and the temple of Dionysus Colonatas. Near the Colona was the temple of Zeus Euanemug. On a neighbouring hill was the temple of the Argire Hera, and the temple of Hera Hypercheiria, containing an ancient wooden statue of Aphrodite Hera. To the right of this hill was a statue of Hetoemocles ,who had gained the victory in the Olympic games. (Paus. iii. 12. § 10—iii. 13.) Although Pausanias does not say that the Colona was a hill, yet there can be no doubt of the fact, as KoKtbva is the Doric for Koa^pi}, a hill. This height aud the one upon which the temple of Hera stood are evidently the heights NW. of the village of Psychiko between the Eurotas and the plain to the S. of the theatre (Map, C).

After describing the streets leading from the Agora to the S. and SE. Pausanias next mentions a third street, running westward from the Agora. It led past the theatre to the royal sepulchres of the Agiadae. In front of the theatre were the tombs of Pausanias and Leonidas (iii. 14. § 1).

From the theatre Pausanias probably went by the hollow way to the Eurotas, for he says that near the Sepulchres of the Agiadae was the Lesche of the Crotani, and that the Crotani were a portion of the Pitanatae. It would appear from a passage in Athenaeus (i. p. 31) that Pitane was in the neighbourhood of the Oenus; and its proximity to the Eurotas has been already Rhown. [See above, p. 1026, a.] It is not improbable, as Curtius observes, that Pitane lay partly within and partly without the city, like the Cerameiens at Athens. After proceeding to the tomb of Taenaras, and the sanctuaries of Poseidon Hippocunus and the Aeginetan Artemis, Pausanias returns to the Lesche, near which was the temple of Artemis Issoria, also called Liinnaea. Issorium, which is known as a stronghold in the neighbourhood of Pitane (Polyaen. ii .l. § 14; Plut. Ages. 32), is supposed by Curtius to be the hill to the north of the Acropolis (Map, C). Leake, as we have already seen, regards this hill aa the Acropolis itself, and identifies the Issorium with the height above the ruined amphitheatre or circus. Pausanias next mentions the temples of Thetis, of Demeter Chthonia, of Sarapis, and of the Olympian Zeus. He then reached the Dramus, which was used in his day as a place for running. It extended along the stream southwards, and contained gym

nasia, one of which was dedicated by a certain' Enrycles. The Roman amphitheatre and the stadium, of which the remains have been already described, were included in the Dromus. In the Dromus was a statue of Hercules, near which, but outside the Dromus, was the house of MeneUuis. The Dromus must have formed part of Pitane, as Menelaus is called a Pitanatan. (Hesych. *. r.) Proceeding from the Dromns occurred the temples of the Dioscuri, of the Graces, of Eiltdthyia, of Apollo Carneius, and of Artemis Hegemone; on the right of the Dromus was a statue of Asclepius Agnitas; at the beginning of the Dromus there were statues of the Dioscuri Aphetarii; and a little further the heroum of Alcon and the temple of Poseidon Domatites. (Pans. iii. 14. §§ 2—7.)

South of the Dromus was a broader level, which was called Platanistas, from the plane-trees with which it was thickly planted. It is described as a round island, formed by streams of running water, and was entered by two bridges, on each of which there was a statue of Hercules at one end and of Lycnrgus at the other. Two divisions of the Spartan Ephebi were accustomed to cross these bridges and fight with one another in the Plataniston; and, though they had no arms, they frequently inflicted severe wounds upon one another. (Paus. iii. 15. § 8 seq.; Lucian, Anachars. 38; Cic. Tusc. QuaesL r 27.) The running streams surrounding the Plataniston were the canals of the Tnjpititiko, which were fed by several springs in the neighbourhood, and flowed into the Eurotas. Outside the city was the district called Phoebaeum, where each division of the Ephebi sacrificed the night before the contest. The Phoe baeoir. occupied the narrow corner south of the Plataniston formed by the Trypiotiko and the Eurotas. Pausanias describes it as near Therapne, which was situated upon the Menelaium, or group of hills upon the other side of the Eurotas, mentioned below. The proximity of the Phoebaeum to Therapne is mentioned in another passage of Pansanias (iii. 19 § 20), and by Herodotus (vL 61). The heroum oi Cynisca, the first female who conquered in the chariotrace in the Olympic games, stood close to the Plataniston, which was bordered upon one side by a colonnade. Behind this colonnade there were several heroic monuments, among which were those of Aleimus, Enaraephorus, of Dorceus, with the fountain Dorceia, and of Sebrns. Near the latter was the sepulchre of the poet Alcman: this was followed by the sanctuary of Helena and that of Hercules, with the monument of Oeonus, whose death he here aTenged by slaying the sons of Hippocoon. The temple of Hercules was close to the city walls. (Paus. iii. 14. § 8—15. § 5.) Since the poet Alcman, whose tomb was in this district, is described as a citizen of Mesoa [Diet, of Biogr., art. Alcman], it is probable that this was the position of Mesoa, the name of which might indicate a tract lying betweentworivers. (Comp. Metn}viiinrb Svo Ttotoiiuvfit(ra^ofi(yitr Steph. B. i. v. Mfo-ff^n?.)

After reaching the SE. extremity of the city, Pausanias returns to the Dromus. Here he mentions two ways: the one to the right leading to a temple of Athena Axiopoenus, and the other to the left to another temple of Athena, founded by Theras, near which was a temple of Hipposthenes, and an ancient wooden statue of Enyalius in fetters. He then describes, but without giving any indication of its position, the painted Lesche, with its surrounding heroa of Cadmus, Oeolycus, Aegeus, and AuiphUochus, and the temple of Hera Aegophagus. He afterwards returns to the theatre, and mentions the different monuments in its neighbourhood; among which were a temple of Poseidon Genethlius, heroa of Cleodacus and Oebalns, a temple of Asclepius, near the Booneta, the most celebrated of all the temples of this god in Sparta, with the heroum of Teleclus on its left: on a height not far distant, an ancient temple of Aphrodite armed, upon an upper story of which was a second temple of Aphrodite Morpho; in its neighbourhood was a temple of Hilaeira and Phoebe, containing their statues, and an egg suspended from the roof, said to have been that of Leda. Pausanias next mentions a house, named Chiton, in which was woven the robe for the Amyclaean Apollo; and on the way towards the city gates the heroa of Cheilon and Athenaeus. Near the Chiton was the house of Phormion, who hospitably entertained the Dioscuri when they entered the city as strangers (Pans. iii. 15. § 6—16. § 4.) From these indications we may suppose that the Amyclaean road issued from this gate, and it may therefore be placed in the southern part of the city. In that case the double temple of Aphrodite probably stood upon one of the heights of New Sparta.

Pausanias next mentions a temple of Lycnrgus; behind it the tomb of his son Eucosmus, and an altar of Lathria and Alexandra: opposite the temple were monuments of Theopompus and Eurybiades, and the heroum of Astrabacus. In the place called Limnaeum stood the temples of Artemis Orthia and Leto. This temple of Artemis Orthia was, as we have already remarked, the common place of meeting for the four villages of Pitane, Mesoa, Cynosnra, and Limnae. (Pans. iii. 16. § 6, seq.) Limnae was partly in the city and partly in the suburbs. Its position to the N. of the Dromus has been mentioned above; and, if an emendation in a passage of Strabo be correct, it also included a district on the left hank of the Enrotas, in the direction of Mt. Thornax (to Aipvawv Kara Top [Oopra] tea, Meineke's emendation instead of [epf ]xa, Strab. viii. p. 364).

The most ancient topographical information respecting Sparta is contained in the answer of the Delphic oracle to Lycurgus. The oracle is reported to have directed tie lawgiver to erect temples to Zeus and Athena, and to fix the Beat of the senate ami kings between the Babyca and Cnacion. (Plut. Ia/c 6.) These names were obsolete in the time of Plutarch. He says that the Cnacion was the Oenus, now the Kdefina; and be also appears to have considered the Babyca a river, though the text is not clear; in that case the Babyca must be the TrypioUko, which forms the southern lioundary of the city. It appears, however, from the same passage of Plutarch, that Aristotle regarded the Babyca as a bridge, and only the Cnacion as a river; whence he would seem to have given the name of Cnacion to the Tryfiotiko, and that of Babyca to the bridge over the Enrotas.

The left, or eastern bank of the Eurotas, was not occupied by any part of Sparta. When EpaminondaB invaded Laconia in B. C. 370 he marched down the left bank of the Eurotas till he reached the foot of the bridge which led through the hollow way into the city. But he did not attempt to force the passage across the bridge; and he saw on the other side a body of armed men drawn up in the temple of Athena Alea. He therefore continued his march along the left bank of the river till he arrived opposite to Amyclae, where he crossed the river. (Xen. JielL

vi. 5. § 27.) The account of Xenophon illustrates a passage of Pausanias. The latter writer, in describing (iii. 19. § 7) the road to Therapne, mentions a statue of Athena Alea as standing between tbe city and a temple of Zeus Plusius, above the right bank of the Eurotas, at the point where the river was crossed; and as only one bridge across the Eurotas is mentioned by ancient writers, there ran be no doubt that the road to Therapne crossed the bridge which Xenophon Bpeaks of, and the remains of which are still extant. Therapne stood upon the Meiiebium or Mount Menelaius, which rose abruptly from the left hand of the river opposite the south-eastern extremity of Sparta. (Mtvcfiilov, Polyb. v. 22; McfcAaeiov, Steph. B. «. v.; Menelaius Mons, Liv. xxxiv. 28.) The Menelaium has been compared to the Janiculum of Rome, and rises about 760 feet above the Eurotas. It derived its name from a temple of Menelaus, containing the tombs of Menelaus and Helen, whither solemn processions of men and women were accustomed to repair, the men imploring Menelaus to grant them bravery and success in war, the women invoking Helen to bestow beauty upon them and their children. (Pans. iii. 19. § 9; Herod, vi. 61; Isocr. Encom. Bel. 17; Hesych. ».v. 'EXivia, Btpairva-Tisio.) The foundations of this temple were discovered in 1834 by Ross, who found amongst tbe ruins several small figures in clay, representing men in military costume and women in long robes, probably dedicatory offerings made by the poorer classes to Menelaus and Helen. (Ross, Wcmderungen in Griechenland, vol. ii. p. 13, seq.) The temple of Menelaus is expressly said to have been situated in Thkrafhe (Otpdirn;, &(pdmat; Theramne, Plin. iv. 5. s. 8), which was one of the most ancient and venerable places in the middle valley of the Eurotas. It was said to have derived its name from a daughter of Lelex (Paus. iii. 19. § 9), and was the Achaean citadel of the district. It is described by the poets as the lofty well-towered Therapne, surrounded by thick woods (Pind. Isthm. i. 31; Coluth. 225), where slept the Dioscuri, the guardians of Sparta. (Pind. Nem. x. 55.) Here was the fountain of Messeis, the water of which the captive women had to carry (Pans. iii. 20. § 1; Horn. II. vi. 457); and it was probably upon this height that the temple of Menelaus stood, which excited the astonishment of Telemacbus in the Odyssey. Hence Therapne is said to have been in Sparta, or is mentioned as synonymous with Sparta, (©eotta-voi, woAw Actio viicfi, 1jp Timi Svdfrnjr atariV, Steph. B. a. v.: iv ^Zvdprp, Schol. ad Apoll.Rhod. ii. 162, Pind. hthm. i. 31.) It is probable that further excavations upon this spot would bring to light some tombs of the heroic ages. The Phoebaeum, which has been already described as the open space on the right bank of the Eurotas [see p. 1028, b.], contained a temple of the Dioscuri. Not far from this place was the temple of Poseidon, eumamed Gaeaochus. (Paus. iii. 20. § 2.)

After the power of Sparta was destroyed by the battle of Leuctra, its territory was exposed to invasion and the city to attack The first time that sn enemy appeared before Sparta was when Epaminondas invaded Laconia in B. c. 390, as already related. After crossing the river opposite Amyclae, he inarched against the city. His cavalry advanced as far as the temple of Poseidon Gaeaochus, which we have seen from Pausanias was in the Phoebaeum. We also learn from Xenophon that the Hippndn me was in the neighbourhood of the temple of Poseidon, and consequently must not be confounded with the Dromus. The Thebaus did not advance further, for they were driven back by a body of picked hoplites, whom Agesilaus hud placed in ainbush in the sanctuary uf the Tyndaridac (Dioscuri), which we likewise know from Pausanias wait in the Phoebaeum. (Xen. JJelivi. 5. §§ 31, 32.) In B.C. 362 Epaminondas made a daring attempt to surprise Sparta, and actually penetrated into the market-place; but the Spartans having received intelligence of his approach, the city had been put into a state of defence, and Epaminondas again withdrew without venturing upon an assault. (Xen. HelL vii. 5. §§ 11 — 14; Polyb. ix. 8; Diod. xv. 83.) In B. c. 218 Philip unexpectedly entered Lacouia, descended the vale of the Eurotas by the left bank of the river, passing by Sparta, and then laid waste the whole country as far as Taenarus and Malea. Lycurgus, the Spartan king, resolved to intercept him on bis return: he occupied the heights of the Alenelaium with a body of 2000 men, ordered the remaining forces of Sparta to be ready to take up their position between the city and the western bank of the river, and at the same time, by means of a dam, laid the low ground in that part under water.

Philip, however, contrary to the expectation of Lycurgus, stormed the Menelaium, and brought his whole army safely through the pass, and encamped two stadia above the city, (Polyb. v. 17—24.) In B. C 195 Quinctius Flamininus attacked Sparta, because Nabis, the tyrant of the city, refused obedience to the terms which the Roman general imposed. With an army of 50,000 men Flamininus assaulted the city on its three undefended sides of Phoebaeum, Dictynnaeum, and Heptagoniae. He forced his way into the city, and after overcoming the resistance which he met with in the narrow ways at the entrance of the city, marched along the broad road (probably the Aphetais) leading to the citadel and the surrounding heights. Thereupon Nabis set fire to the buildings nearest to the city walls, which compelled the Romans to retreat. But the main object of Flamininus had been answered, for three days afterwards Nabis sent his son-in-law to implore peace. (Liv. xxxiv. 38, 39.) The position of the Phoebaeum has been already explained. The Dictynnaeum was so called from the temple of Artemis Dictynna, which Pausanias describes as situated at the end of the Aphetais, close to the walls of the city (iii. 12. § 8). Leake thinks that the name of the village of Kalagonid may be a

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