from it as to bound or comprehend the excur- ZOE, the fourth wife of the emperor Leo VI., ZOE, the daughter of Constantine X., and wife ZOEGA (George), was born at Kiel in Danish For mark, through his influence, was pleased to appoint ZOEGEA, in botany, a genus of plants of the ZOILUS, a rhetorician, sophist, and grammarian ZOISITE, a sub-species of prismatoidal augite,. 1. Common zoisite.-Color yellowish-gray. Mas- 2. Friable zoisite.-Color reddish-white, which ZOLLIKOFER (George Joachim), a learned Swiss Protestant divine, born in 1730, and educated at Bremen and Utrecht. After preaching in Pays de Vaud, he settled at Monstein, in the Grisons country; next at Isenburg; and in 1758 at Leipsic. He wrote A Book of Devotions, and 2 vols. of Sermons; both translated into English. He died in 1788. ZONARAS (John), a learned Greek historian, who was employed in state affairs at the court of Constantinople. He wrote A Chronicle or Annals from the Creation to A. D. 1118, in Greek; which were printed at Paris in 2 vols. folio, in 1686. He turned monk in his old days, and wrote Commentaries on the Apostolic Canons. ZONCA (Victor), an eminent mathematician of Italy in the seventeenth century, who published a collection of curious inventions in mechanics, entitled Nuova Teatro di Machini et Edificii; Padua, 1621, folio. ZONE, in geography and astronomy, is a division of the terraqueous globe with respect to the different degrees of heat found in the different parts thereof. See GEOGRAPHY. ZONE, TORRID. See ASTRONOMY, and TORRID. Its breadth is 46° 58'. The equator, running through the middle of it, divides it into two equal parts, each containing 23° 29′. The ancients imagined the torrid zone uninhabitable. ZONES, FRIGID, the zones within the polar circles, where frost and snow are perpetual. See ASTRONOMY, and GEOGRAPHY. ZONES, TEMPERATE. See the references above. The breadth of each is 43° 2. The frigid zones are segments of the surface of the earth, terminated, one by the antarctic, and the other by the arctic circle. The breadth of each is 46° 58′. ZONES or BELTS OF JUPITER. See ASTRONOMY. ZOOGONIA, ZOOGONY (from Gr. Zwog, alive, and youn, offspring), a breeding or bringing forth ZONE, n. s. Gr. Zwvn; Lat. zona. A girdle; of perfect or living creatures. ZOOGʻRAPHER, n. s. Į Gr. Son and ypatu. ZOOG'RAPHY. One who describes the nature, properties, and forms of animals: zoography is the science of the zoographer. a division of the earth. True love is still the same: the torrid zones, And those more frigid ones, It must not know. Scarce the sun Suckling. One kind of locust stands not prone, or a little inclining upward; but in a large erectness, elevating the two fore legs, and sustaining itself in the middle of the other four, by zoographers called the prophet and pray. ing locust. Browne. If we contemplate the end, its principal final cause being the glory of its Maker, this leads us into divinity; and for its subordinate, as it is designed for alimental sustenance to living creatures, and medicinal uses to man, we are thereby conducted into soography. Glanville. ZOOLOGY. ZOOLOGY The term zoologia is compounded of wov, a living creature, and Xoyoç, illative reasoning. The former is ultimately derived from Lew, ferveo, under which category all the vital manifestations fall, since a kindly fermentation is universally produced by the union of the principle of caloric with the appropriated fluids in the processes of animal life. The latter is from Aeyw, to collect or gather, and strictly implies the ingathering of the several elements of knowledge. According to the full import of the term, therefore, zoology is that science which contemplates the attributes and the systematic arrangement of living creatures. As our limits are prescribed, and as many of the subjects pertaining to this department of knowledge have been already touched upon in the preceding volumes of this work, we shall here make it our main scope and object to exhibit the method, the rationale, and the proprieties of a general classification of living creatures, commencing with man, the most complicated in his organisation and vital functions; and in a descending scale of animal endowments pursue the series till it terminates in the eudora, a creature which from the extreme simplicity of its structure is nourished by absorption alone; and from time to time season the dryness of forms with some viridaria or green patches of natural history which have either fallen under the writer's own observation, or bave been fresh drawn from recent sources. In framing the groundwork of a system, it is obvious that a considerable stock of materials ought to be at the devotion of the founder, and it is no less apparent that the stability and amplitude of the superstructure will be proportioned to the quantity and goodness of the subsequent additions; it will not be amiss, therefore, in the first place, to discuss the means of obtaining this knowledge; and, in the second, the method of applying it when obtained. This might not unfitly be called the logic of zoology, or the art of collecting and assorting that peculiar class of ideas and notions which per tain to natural history. When we contemplate any living creature of the higher orders, with the view of becoming better acquainted with its form and structure, we find that certain portions of it may be divided into homogeneous parts, as muscle into muscles and nerves into nerves, whilst others divide themselves into heterogeneous parts, as the hand into fingers and the feet into tocs. The former, or homogeneous sections, belong to the study of anatomy, its office being to consider the texture as well as the form of the solid parts of the animal frame. The latter, or heterogeneous sections, being the development or unfolding of those parts into ex ternal configurations, enter more immediately into the composition of that sum of particulars which is called zoology. Hence it appears that it is the primary division of our duty in the prosecution of this branch of science to consider the form and shape of a corresponding portion of one animal with reference to that of another, and to describe their differences in such clear and specific terms as to leave no doubt in the mind of the reader about the justness of his apprehension. But this is easier in theory than in the execution; for, though the difference in point of lineament between the head of a horse and that of a bear be manifest at first sight, yet, from the number and complexity of those lines which define their respective forms, it is no easy matter to suggest the principal mark for discrimination, if shape alone be the object of our enquiry. The essential properties of a straight line and a curved one are presently acknowledged by the eye; yet, since there may be curvatures of an infinite number of diameters, language is not adequate to express them; and, though we gladly content ourselves with approximations to accuracy, yet, since the configurations of animals are chiefly composed of these bending lines, we seldom attempt to seek for a leading characteristic from that quarter. To obviate this uncertainty, we may take a more confined view, and, by a sort of analogy, compare the relative breadths and lengths of corresponding portions, and the similar distances of prominent organs, as, for example, the size of ears contrasted with that of the head; the distance of the nostrils from the canthus of the eye, or from the meatus auditorius of the ear: thus several ways of measuring the head might be devised, which would very much assist the imagination and help comparative terms to a definitiveness in which they would be otherwise deficient. When any organ happens to admit of an uncommon degree of development, its very excess becomes a notable mark for distinction, as, for instance, the tragus of the ear among the bats, which, by expansion, assumes the form of a secondary ear, and is by the French called oreillon, or a little ear; and we, following the analogy of eyelet, have for the sake of brevity translated it ear-let: the prolonged snout of the nasua, or coati mondi; the voluntary power of protruding the muzzle in the ursine sloth; or the disproportioned length of the hind legs in the kangaroo. When a part appears under the form of a supplement, it never fails to arrest the attention of the most cursory observer, and when other marks are wanting, and its use in the animal economy cannot be discerned, we may fairly consider it as a signature which nature herself has set upon the creature to assist us in distinguishing it from the rest of its kindred. By way of reference we might allude to the nasal appendage so conspicuous in some of the bats, which has not only become the diagnostic of genus, but by the playful variety of its shape and foldings has split the group into several genera. But, without dwelling upon particularities of less importance, we might for the sake of exemplification refer to the membraneous expansion of integuments of the fore legs, and the elongation of the phalangial bones in the last mentioned animals, which, ministered to by large pectoral muscles, can, by the reaction of an elastic medium, support them in a lofty flight. In the proximate family of the galeopitheci, or flying cats, the attenuated and spreading skin of the sides or flanks, without any lengthening of the phalangial bones, assists the possessors in leaping, and us in dividing them from their affinities. The legs and feet in some animals afford us very important means of distinction; that point which renders more prominent the angular bending in the hind leg of the horse and the lion is elevated to a mediate distance from the ground, and, by affording a mechanical advantage for the insertion of the muscles, aids the animal in bounding; but in the bear we find the same joint resting upon the plane of position, and the creature thereby enabled to maintain an erect attitude, in which case the animal is said to be plantigrade, implying that, instead of having the heel-bone so situated that the leg may act about it like a spring unbending about a pivot, it has the same bone brought so low as to rest upon the ground, and recompences the diminution of fleetness with which the tyger springs upon his prey, and the hind flees from danger, by allowing him a certain adaptation of posture that enables him to climb trees and gather his favorite food from their branches. In order to make room for the length of the metatarsal bones in the leg of a horse, we find the thigh bone, or os femoris, shorter, and in a manner included within the body. Instead of spreading itself into toes we sometimes find the foot, by the preponderating growth of horny substance, converted into a hoof, in which case later naturalists have found it convenient to call the animal solidungulous, importing that the nails have coalesced into one solid substance. Here the reader will be beforehand with me in suggesting the horse as an example and type for the rest. In a numerous order of animals we meet with a cleft in this hoof, and the two parts thus reft asunder so far separated as to assist the animal in ascending by clasping the inequalities of the soil. This attribute is collateral with another, namely, that of chewing the cud, which circumstance in nomenclature has, because it depends upon a noted number and structure of the stomachs, been allowed to take the lead of the former. It is familiar with most readers of the Bible that these were the signs by which a clean beast might be known from an unclean one; and, to lay the greatest possible emphasis upon the completeness of this division, the original has employed five verbs and concrete verbal nouns to express it. This order, as comprising all those useful animals which yield us both food and clothing, was made by Linné to pass under the extended appellation which we have some reason to believe was once appropriated to sheep alone. But Cuvier, willing to have a name which should by itself be significant of the character, has made choice of the classical and well understood term ruminantia, or ruminating animals, including all those tame beasts the chosen pabulum of which contains so small a proportion of nutriment fit for assimilation, that, were they obliged to perform the office of cropping and chewing at the same time, too much space would be subducted from the length allotted to repose. Among the quadrumana, or simiæ, of our arrangement, we, in the parts under consideration, recognise the similitude of our own hands; in the first and second families, especially, we observe a similar flatness in the nails and the tapering length of the fingers, but what is of far greater dignity is the meeting appliability of the thumb, which serves not only in grasping objects, which many other animals are accustomed to do with great facility but enables the fingers to perform all that complexity of offices and manœuvres which we very expressively call handling. In the beaver the integuments of the toes are attenuated into webs, in order that they may fulfil the same purpose which the palm of an oar does in rowing, namely, that of propulsion by the reaction of the strucken medium. In that paradoxical animal, lately brought from New Holland, we meet with the same sort of webs extended beyond the tips of the nails in the fore-feet, but somewhat within their range in the hind ones. The aphorism of Tully, that every system of instruction or doctrinal discussion ought to set out with a definition, is as pertinent to the nature and use of the term genus, in marshalling zoological facts, as it was to that of the word officium in a discourse on the practical duties. This word genus, formed by a dialectical variation from yevoç, is derived from the obsolete verb yɛvw, which has expanded itself into numerous posterity, youa, yiyvopai, vivoμai, yevvaw, &c., and expresses the separation of the young from the matrix of its mother. In the works of Aristotle, the father of philosophic method, it is tacitly presumed by the application of yevoç that certain characteristics of form are indispensably connected with the reproduction of a living creature. But, if a reader does but cast his eye over the pages of books written since the time of Linné, he will presently perceive that, even in works in which there is a great ostentation of accuracy, authors are by no means agreed about what constitutes a generic character; hence a table of synonyms, especially in ornithology, sometimes presents a series of monstrous discordances, and some might thence be tempted to think that such apparent deformities could be spared from an arrangement; but experience will teach them that these synonyms are an abbreviated form of an indefinite description, hinting at certain similitudes, conceived by those who imposed the names in question, which will aid the practical enquirer in ascertaining the identity with the subject of description, and lend him an indirect assistance in extricating the essential difference. To this observation we have been led by experience, having in our researches often had our doubts more effectually cancelled by the inspection of a few synonyms than by reading over a description of the ordinary length. Notwithstanding the diversity of judgments about the origin of generic distinction, we, from a certain concurrence of opinion exhibited by several late writers, and from the predominant mode of thinking observable in monographs of recently established genera, may be allowed to frame the following logical definition of a genus :— The idea of a genus consists in a certain peculiar and prominent variation of form, provided a notion of that variation can be conveyed to the mind of another in clear and definitive terms, so that if the object and the description be submitted to a person of competent skill in the application of technical words, he shall not fail to acknowledge their reciprocal aptitude with a ready and unwavering confdence. This view of generic distinction is consonant with that philosophy which, being imbued with the idea of final causes, expects that every well-marked variety of conformation answers some determinate purpose in the economy of the animal. Species will have, therefore, little more to account for than the color of the hair or the grain of a fea ther, which will, where the differences of kindred forms are numerous, afford a mighty relief to the elaboration of specific description. Whenever the changes of form lose themselves by easy gradations in one another, as in the human species, this idea of genus is annihilated. The same observation is true with respect to our notion of species which is conversant about colors, when we apply it to the varieties of the human race and some domesticated animals. If we select indeed two extreme cases for the subjects of our comparison, we shall perceive an obvious difference, which. may be embodied in the most explicit terms; but, if we attempt to draw a line of demarcation, we shall find that every addition we make to our knowledge will tend to alter the position of this limit, till, by repeated shifting, the authentic nature of generic and specific differences be completely subverted. Though every one, for these reasons, has a right to canvass with the greatest freedom all pre-established boundaries in the common field of natural knowledge, yet even the most imperfect of such boundaries afford certain comfortable resting-places for the mind, and furnish excellent touchstones for trying the purity and precision of our conceptions; they are therefore allowed by a kind of courtesy to retain their rank till others of better title can be substituted in their room. There is something harsh and uncharitable in saying that, in consideration of numerous faults, I reject the system' of any one who has employed himself sedulously in the business of distribution, when the author of the performance himself, from a practical feeling of its deficiencies, only hoped that it would prepare the way, and furnish materials towards a more ample and a more orderly disposition. The following is the general plan of the present treatise :— Part I. ANIMALIA VERTEBRATA, or the Vertebral Animals, divided into Class I. MAMMALIA. IL AVES. III. REPTILIA. IV. PISCES. Part II. ANIMALIA INVERTEBRATA, or the Animals without Vertebræ, divided into Class I. CEPHALA PODA. II. PETROPODA. III. ACEPHALA. IV. BRACHIOPODA. V. CIRRHOPODA. Part III. ANIMALIA ARTICULATA, or Animals composed of jointed rings. Class I. ANNELIDA. II. CRUSTACEA. III. ARACHNIDA. IV. INSFCTA. Part IV. ZOOPHYTA, Zoophytes. Class I. ECHINODERMATA. II. ENTOZOA or INTESTINALIA. III. ACALEPHA. IV. POLYPI. With their respective Orders, Families, Genera, and Species. PART I. ANIMALIA VERTEBRATA. CLASS L-MAMMALIA. ORDER I.-BIMANUS. Gen. Homo.-Vultibus erectis particeps rationis. Man. It is our design in the present article to contemplate man only under the aspect of a living creature, and to refer the reader to the article MrTAPHYSICS for the study of his intellectual character; for we protest against the practice of some writers who attempt to despatch the consideration of perception, judgment, memory, and the other leading faculties of the mind, in the compass of a few paragraphs, as if in point of physiology the relation of thought to the brain were discoverable in the same way in which we become acquainted with the connexion of the bile with the liver. A privation of them ail, before he could pretend to By help of these, as he professed, Before one rag of form was on. But that this will remain an ovepog, a dream, that may mislead us, and not a rap, a vision, intended to put us in a state of preparation for what will be shortly realised, Ammonius teaches us by saying ουχ ὅτι ήνποτε ενέργεια ή ύλη ασώματος, ή σωμα άποιον, αλλα την εύτακτον των οντων γενεσιν θεωρ ουντες φαμεν, τη επινοία διαιρούντες ταυτα, τα τη quo axwpiora, not that there ever was in operation or reality either matter without body or extension, or body without quality; but we say so when we contemplate the well ordered generation of things, dividing in conception those things which are by nature inseparable. If, instead of assuming the air and tone of masters, the philosophers of the present age had humbled themselves to become disciples, and had set themselves down to a diligent study of ancient learning, they might have drawn thence so much of the first philosophy as to have been able to discern that the greater part of the modern reasoning about the nature of the human mind are but portions of one and the same system, and that, with a little divesting of peculiarities, they might, by help of some common principles, be fairly connected into a firm and compact whole. We lay it down as an axiom that there are two primary classes of phenomena, one falling under the arrangement of mind, the other of matter; and since, from the very constitution of the understanding, we can never be brought to believe that attributes can exist without some substratum for them to rest upon, we, in perfect accordance with logical method, reason that there are also two hypostases; the former as the basis of those appearances which communicate with our consciousness through the medium of the senses; latter as the foundation of that dividing and combining energy which the imagination exerts when it disjoins things which nature cannot separate, and frames a notion of an order of existences still more perfect and complete than that which we are at present indulged withal. In the study of man it is the business of the zoologist to consider the external variations of his form and complexion, the sagacity he exhibits in procuring the commodities of life and avoiding the inconveniences to which it is subject, and to ascertain how far climate, population, and the scanty or redundant supply of his wants may have operated in the development of his mental faculties; for it is as certain as reason and experience can make any thing that, since all the materials upon which the intellect exercises its energies are derived from without through the medium of the outward senses, the amplitude of the mind must entirely depend upon the sphere of surrounding objects, which will be modified in an indefinite and multifarious manner, by the clemency or inclemency of the sky, the extent and fertility of the soil, as well as nature and diversity of its productions, besides a countless variety of incidental circumstances that might or might not happen; all of which would conspire to mould the form of 'plausive manners,' and minister the |