The Works of Francis Bacon, Lord Chancellor of England, المجلد 2Carey, 1841 |
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الصفحة 4
... true basis ; and so the basis of natural philosophy is natural history ; the stage next the basis is physic ; the stage next the verti- cal point is metaphysic : as for the cone and vertical point itself ( opus quod operatur Deus a prin ...
... true basis ; and so the basis of natural philosophy is natural history ; the stage next the basis is physic ; the stage next the verti- cal point is metaphysic : as for the cone and vertical point itself ( opus quod operatur Deus a prin ...
الصفحة 6
... true philosophy , for the illumination of the understanding , the extracting of axioms , and the producing of many noble works and effects . For he hopeth by this means to acquit himself of that for which he taketh himself in a sort ...
... true philosophy , for the illumination of the understanding , the extracting of axioms , and the producing of many noble works and effects . For he hopeth by this means to acquit himself of that for which he taketh himself in a sort ...
الصفحة 11
... true , that commonly they wrap the root in a cloth besmeared with oil , and upon vapours , and gross air , that are already very near in degree to water . The third is that , which may be searched into , but doth not yet appear ; which ...
... true , that commonly they wrap the root in a cloth besmeared with oil , and upon vapours , and gross air , that are already very near in degree to water . The third is that , which may be searched into , but doth not yet appear ; which ...
الصفحة 23
... true analysis and indication of the proceedings as hath been partly touched before , and shall be of nature . The spirits or pneumaticals , that are throughly handled in due place , is not seen at all . in all tangible bodies , are ...
... true analysis and indication of the proceedings as hath been partly touched before , and shall be of nature . The spirits or pneumaticals , that are throughly handled in due place , is not seen at all . in all tangible bodies , are ...
الصفحة 25
... true computation . For a true computa- tion ought ever to be by distribution into equal portions . Now there be intervenient in the rise of eight , in tones , two beemolls , or half notes : so as if you divide the tones equally , the ...
... true computation . For a true computa- tion ought ever to be by distribution into equal portions . Now there be intervenient in the rise of eight , in tones , two beemolls , or half notes : so as if you divide the tones equally , the ...
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amongst ancient answer appeareth better blood body cause charge church cold colour cometh conceive confession consort touching council court crown divers doth doubt drams Earl of Essex earth England Eupolis Experiment solitary touching Experiments in consort farther favour felony Ferdinando Gorge former fruit give goeth ground hand hath heat herbs honour humours Ireland judge judgment justice kind king King of Spain king's kingdom kingdom of England likewise living creatures Lord lordship Low Countries majesty majesty's maketh matter means ment metals moisture motion nature never nourishment offence opinion parliament person plants princes principal putrefaction queen quicksilver realm reason religion root saith Scotland seemeth SIR FRANCIS BACON sound Spain speak speech spirit of wine spirits Star Chamber string subjects things thought tion trees trial true unto virtue whereby wherein whereof wine words
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الصفحة 398 - Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath...
الصفحة 427 - Increase and multiply, and fill the earth, and subdue it, and rule over the fishes of the sea, and the fowls of the air, and all living creatures that move upon the earth.
الصفحة 380 - But farther, it is an assured truth, and a conclusion of experience, that a little or superficial knowledge of philosophy may incline the mind of man to atheism, but a farther proceeding therein doth bring the mind back again to religion...
الصفحة 389 - Yet there happened in my time one noble speaker, who was full of gravity in his speaking. His language (where he could spare or pass by a jest) was nobly censorious. No man ever spake more neatly, more pressly, more weightily, or suffered less emptiness, less idleness, in what he uttered. No member of his speech, but consisted of his own graces. His hearers could not cough, or look aside from him, without loss. He commanded where he spoke; and had his judges angry and pleased at his devotion.
الصفحة 380 - To conclude therefore : let no man, upon a weak conceit of sobriety, or an ill-applied moderation, think or maintain, that a man can search too far, or be too well studied in the book of God's word, or in the book of God's works; divinity or philosophy; but rather let men endeavour an endless progress, or proficience in both...
الصفحة 408 - I for my part do confess, that in revolving the Scriptures I could never find any such thing : but that God had left the like liberty to the church government, as he had done to the civil government ; to be varied according to time, and place, and accidents, which nevertheless his high and divine providence doth order and dispose.
الصفحة 471 - there is a time to speak, and a time to keep silence." One meets with people in the world, who seem never to have made the last of these observations. And yet these great talkers do not...
الصفحة 112 - ... we have set it down as a law to ourselves, to examine things to the bottom ; and not to receive upon credit, or reject upon improbabilities, until there hath passed a due examination. This is, the sympathy of individuals ; for as there is a sympathy of species, so (it may be) there is a sympathy of individuals : that is, that in things, or the parts of things, that have been once contiguous or entire, 1 Compare Porta, Nat.
الصفحة 95 - IT is certain, that all bodies whatsoever, though they have no sense, yet they have perception : for when one body is applied to another, there is a kind of election to embrace that which is agreeable, and to exclude or expel that which is ingrate...
الصفحة 393 - Wherefore, if we labour in thy works with the sweat of our brows, thou wilt make us partakers of thy vision and thy Sabbath.