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8. NEW YEAR'S EVE.

You'll bury me, my mother, just beneath the hawthorn shade;

And you'll come sometimes and see me where I am lowly laid.

I shall not forget you, mother; I shall hear you when you pass,

With your feet above my head in the long and pleasant grass.

Good-night, good-night! When I have said good-night for evermore,

And you see me carried out from the threshold of the door,

Don't let Effie come to see me till my grave be growing

green

She'll be a better child to you than ever I have been.

9.

TENNYSON'S May Queen.

"6
FROM BERTHA IN THE LANE.

[This extract should be read with subdued force, slow movement, and prevailing poetic monotone and semitone.]

Colder grow my hands and feet;-
When I wear the shroud I made,
Let the folds lie straight and neat,
And the rosemary be spread ;-
That if any friend should come
(To see thee, sweet!), all the room
May be lifted out of gloom.

And, dear Bertha, let me keep

On my hand this little ring-
Which at nights, when others sleep,
I can still see glittering.

Let me wear it out of sight,
In the grave-where it will light
All the dark up, day and night.

On that grave drop not a tear!
Else, though fathom-deep the place,
Through the woolen shroud I wear
I shall feel it on my face.
Rather smile there, blessed one,
Thinking of me in the sun;
Or forget me-smiling on!

E. B. BROWNING.

VII. RECAPITULATION OF QUALITY.

1. Pure tone is the tone of ordinary conversation, and of unimpassioned didactic, narrative, or descriptive reading.

2. The orotund is the tone expressive of deep feeling, of reverence, of sublimity, and of grandeur. It prevails in oratorical declamation, and in the reading or recitation of lyric or dramatic poetry.

3. Aspirated quality is expressive of secrecy, feebleness. terror, horror, and amazement.

4. Guttural quality is expressive of disgust, impatience, hatred, and revenge.

5. The semitone is the plaintive expression, in the minor key, of pathos, pity, grief, or entreaty.

EXAMPLES OF QUALITY.

PURE TONE.

Was it the chime of a tiny bell

That came so sweet to my dreaming ear?

1. Build thee more

OROTUND.

stately mansions, O my soul!

2. And let the bass of heaven's deep organ blow.

WHISPER.

To bed, to bed; there's knocking at the gate.
Come, come, come, give me your hand.

ASPIRATED.

Angels, and ministers of grace, defend us.

GUTTURAL.

How like a fawning públican he looks!

SEMITONE.

For Heaven's sake, Hubert, let me not be bound.

:

VIII. GENERAL REVIEW DRILL.

1. Repeat, three times, the long vowel sounds, ā, ē, ī, ō, ū (1) With moderate rising inflection. (2) Moderate falling inflection. (3) High rising inflection. (4) Emphatic falling inflection. (5) High rising circumflex. (6) Emotional falling circumflex. (7) Low monotone.

2. Repeat, three times, ā, ē, I, ō, ū: (1) With very soft force. (2) With soft force. (3) With moderate force. (4) Loud force. (5) Very loud force.

With the

(3) With (5) Thor

3. Repeat, three times, ā, ē, ī, ō, ū: (1) median stress. (2) With the radical stress. compound stress. (4) With vanishing stress. ough stress. (6) With intermittent stress. 4. Repeat, three times, ā, ē, I, ō, u: (1) With slow movement. (2) With moderate movement. (3) With fast movement.

5. Repeat, three times, ā, ē, ī, ō, ū: (1) With very high pitch. (2) With high pitch. (3) With middle pitch. (4) With low pitch. (5) With very low pitch.

6. Repeat, three times, ā, ē, I, ō, u: (1) With the whisper. (2) With pure tone. (3) With the orotund.

CHAPTER VI.

MODULATION AND STYLE OF EXPRESSION.

SECTION I.

MODULATION.

1. Modulation is the variation in the tones of the voice in order to express the ever-varying thought, feeling, emotion, or passion to be expressed.

2. These changes depend largely upon the perception, taste, and judgment of readers; upon the extent to which readers are capable of entering into the spirit of what they read; and upon the flexibility of the voice. in expressing different shades of emotion by appropriate tones.

3. There are certain general principles that control modulation, but there are no fixed rules of detail which can be applied in the exercise of "good taste."

4. "The importance of this principle of adaptation of voice," says Prof. William Russell, "may be perceived by adverting to the fact, that nothing so impairs the effect of address, as the want of spirit and expression in elocution.

5. "No gravity of tone, or intensity of utterance, or precision of enunciation, can atone for the absence of that natural change of voice, by which the ear is enabled to receive and recognize the tones of the various emotions accompanying the train of thought which the speaker is expressing. These, and these only, can indi

cate his own sense of what he utters, or communicate it by sympathy to his audience.

6. "The adaptation of the voice to the expression of sentiment is not less important, when considered in reference to meaning, as dependent on distinctions strictly intellectual, or not necessarily implying a vivid or varied succession of emotions.

7. "The correct and adequate representation of continuous or successive thought, requires its appropriate intonation; as may be observed in those tones of voice which naturally accompany discussion and argument, even in their most moderate forms.

8. "The modulation or varying of tone is important, also, as a matter of cultivated taste. It is the appropriate grace of vocal expression; it has a charm founded in the constitution of our nature; it touches the finest and deepest sensibilities of the soul; it constitutes the spirit and eloquence of the human voice, whether regarded as the noblest instrument of music, or the appointed channel of thought and feeling."

I. GENERAL PRINCIPLES.

1. A low key is the natural expression of awe, reverence, solemnity, sadness, and melancholy; a high key, of violent passions, such as anger and rage, joy and exultation. The middle key is the natural pitch of conversation, and of unimpassioned narrative, descriptive, or didactic writing.

2. Soft or gentle force is expressive of subdued feeling, pathos, and tenderness; loud force, of strong passions and oratorical declamation; moderate force, of unimpassioned thought.

3. Slow movement is appropriate to the expression of deep thought, power, grandeur, sublimity, solemnity; fast movement is characteristic of vivacity, joy, and uncon

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