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Agriculture. As an agricultural county Essex ranks high. Some four-fifths of the total area is under cultivation, and about one-third of that area is in permanent pasture. Wheat. barley and oats, in that relative order, are the principal grain crops, Essex being one of the chief grain-producing counties. The wheat and barley are in particularly high favour, the wheat of various standard species being exported for seed purposes, while the barley is especially useful in malting. Beans and peas are largely grown, as are vegetables for the London market. Hop-growing was once important. From the comparative dryness of the climate Essex does not excel in pasturage, and. winter grazing receives the more attention. The numbers of cattle increase steadily, and store bullocks are introduced in large numbers from Norfolk, Lincolnshire, Ireland and Wales. Of sheep there are but few distinct flocks, and the numbers decrease. Pigs are generally of a high-class Berkshire type.

Other Industries.-The south-west of the county, being contiguous to London, is very densely populated, and is the seat of large and varied industries. For example, there are numbers of chemical works, the extensive engine shops and works of the Great Eastern railway at Stratford, government powder works in the vicinity of Waltham Abbey, and powder stores at Purfleet on the Thames. The extensive water-works for east London, by the Lea near Walthamstow, may also be mentioned. The docks at Plaistow and Tilbury on the Thames employ many hands. Apart from this industrial district, there are considerable engineering works, especially for agricultural implements, at Chelmsford, Colchester and elsewhere; several silk works, as at Braintree and Halstead; large breweries, as at Brentwood,

dividing it from Kent, W. by the administrative county of London and by Hertfordshire. Its area is 1542 sq. m. Its configuration is sufficiently indicated by the direction of its rivers. Except that in the N.W. the county includes the heads of a few valleys draining northward to the Cam and so to the Great Ouse, all the streams, which are never of great size, run southward and eastward, either into the Thames, or into the North Sea by way of the broad, shallow estuaries which ramify through the flat coast lands. The highest ground lies consequently in the north-west, between the Cam basin and the rivers of the county. Its principal southward extension is that between the Lea (which with its tributary the Stort forms a great part of the western boundary) and the Roding, and east of the Roding valley. The other chief rivers may be specified according to their estuaries, following the coast northward from Shoeburyness at the Thames mouth. That of the Roach ramifies among several islands of which Foulness is the largest, but its main branch joins the Crouch estuary. Next follows the Blackwater, which receives the Chelmer, the Brain and other streams. Following a coast of numerous creeks and islets, with the large island of Mersea, the Colne estuary is reached. The Colné and Blackwater may be said to form one large estuary, as they enter the | sea by a well-marked common mouth, 5 m. in width, between Sales Point and Colne Point. There is a great irregular inlet (Hamford Water) receiving no large stream, W. of the Naze promontory, and then the Stour, bounding the county on the north, joins its estuary to that of the Orwell near the sea. There are several seaside watering-places in favour owing to their proximity to London, of which Southend-on-Sea above the mouth of the Thames, Clacton-on-Sea, Walton-on-the-Naze, | Chelmsford and Romford; and lime and cement works at Grays and Dovercourt adjoining Harwich are the chief. These and other stations on the estuaries are also in favour with yachtsmen. The sea has at some points seriously encroached upon the land within historic times. The low soft cliffs at various points are liable to give way against the waves; in other parts dykes and embankments are necessary to prevent inundation. Inland, that is apart from the flat coast-district, the country is pleasantly undulating and for the most part well wooded. It was formerly, indeed, almost wholly forested, the great Waltham Forest stretching from Colchester to the confines of London. Of this a fragment is preserved in Epping Forest (see EPPING) between the Lea and the Roding. On the other side of the Roding Hainault Forest is traceable, but was disafforested in 1851. The oak is the principal tree; a noteworthy example was that of Fairlop in Hainault, which measured 45 ft..in girth, but was blown down in 1820.

Geology. The geological structure of the county is very simple: the greater part is occupied by the London clay with underlying Reading beds and Thanet sands, with here and there small patches of Bagshot gravels on elevated tracts, as at High Beech, Langdon Hill, Brentwood and Rayleigh; and occasionally the same beds are represented by the large boulder-like Sarsen stones on the lower ground. In the north, the chalk, which underlies the Tertiary strata over the whole county, appears at the surface and forms the downs about Saffron Walden, Birdbrook and Great Yeldham; it is brought up again by a small disturbance at Grays Thurrock where it is quarried on a large scale for lime, cement and whiting. Small patches of Pleistocene Red Crag rest upon the Eocene strata at Beaumont and Oakley, and are very well exposed at Walton-onthe-Naze where they are very fossiliferous. Most of the county is covered by a superficial deposit of glacial drifts, sands, gravel and in places boulder clay, as at Epping, Dunmow and Hornchurch where the drift lies beneath the Thames gravel. An interesting feature in relation to the glacial drift is a deep trough in the Cam valley revealed by borings to be no less than 340 ft. deep at Newport; this ancient valley is filled with drift. In the southern part of the county are broad spreads of gravel and brick earth, formed by the Thames; these have been excavated for brick-making and building purposes about Ilford, Romford and Grays, and have yielded the remains of hippopotamus, rhinoceros and mammoth. More recent alluvial deposits are found in the valley at Walthamstow and Tilbury,

in which the remains of the beaver have been discovered.

The roads of this county with a clay soil foundation were for generations repaired with flints picked by women and children from the surface of the fields. Gravel is difficult of access. With the exception of chalk for lime (mainly obtained at Ballingdon in the north and Grays in the south), septaria for making cement, and clay for bricks, the underground riches of the county are meagre.

Thurrock. The oyster-beds of the Colne produce the famous
Colchester natives, and there are similar beds in the Crouch and
Roach, for which Burnham-on-Crouch is the centre; and in the
Blackwater (Maldon).

Communications.-Railway communications are supplied principally by the Great Eastern railway, of which the main line runs by Stratford, Ilford, Romford, Brentwood, Chelmsford, Witham, Colchester, and Manningtree. The Cambridge and northern line of this company, following the Lea valley, does not touch the county until it diverges along the valley of the Stort. The chief branches are those to Southend and Burnham, Witham to Maldon, Colchester to Brightlingsea, to Clacton and to Walton, and Manningtree to Harwich, on the coast; and Witham to Braintree and Bishop's Stortford, and Mark's Tey to Sudbury and beyond, inland; while there are several branch lines among the manufacturing and residential suburbs in the south-west, to Walthamstow and Buckhurst Hill, Chigwell, Loughton, Epping, Ongar, &c. The London, Tilbury & Southend railway, following the Thames, serves the places named, and the Colne Valley railway runs from Chappel junction near Mark's Tey by Halstead to Haverhill.

On the Thames, besides the great docks at Plaistow (Victoria and Albert) and the deep-water docks at Tilbury, the principal calling places for vessels are Grays, Purfleet and Southend, while Barking on the Roding has also shipping trade, and the Lea affords important water-connexions. Elsewhere, the principal port is Harwich, at the mouth of the Stour, one of the chief ports of England for European passenger traffic. Other towns ranking as lesser estuarine ports are: Brightlingsea and Wivenhoe on the Colne, forming a member of the Cinque Port of Sandwich; Colchester, Maldon on the Blackwater, and Burnham-on-Crouch. The Stour, Chelmer, and Lea and Stort are the principal navigable inland waterways.

Population and Administration. The area of the ancient county is 986,975 acres, with a population in 1891 of 785,445 and in 1901 of 1,085,771. The area of the administrative county is 979,532 acres. The county contains nineteen hundreds. It is divided into eight parliamentary divisions, and it also includes the parliamentary boroughs of Colchester and West Ham, the latter consisting of two divisions. Each of these returns one member. The county divisions are-Northern or Saffron Walden, North-eastern or Harwich, Eastern or Maldon, Western

After the Conquest no Englishman retained estates in Essex of any importance, and the chief lay barons at the time of the Survey were Geoffrey de Mandeville and Aubrey de Vere. The de Veres, earls of Oxford, were continuously connected with the county until the extinction of the title two centuries ago. Pleshey was the stronghold of the Mandevilles, and, although the house became extinct in 1189, its descendants in the female line retained the title of earls of Essex. The Honour of Hatfield Peverel held by Ranulf Peverel after the Conquest escheated to the crown in the reign of Henry I., and in the same reign the fief of Robert Gernon passed to the house of Mountfichet.

or Epping, Mid or Chelmsford, South-eastern, Southern or Romford, South-western or Walthamstow, returning one member each. The municipal boroughs are-Chelmsford (12,580), Colchester (38,373), East Ham (96,018), Harwich (10,070), Maldon (5565), Saffron Walden (5896), Southend-on-Sea (28,857), and one county borough, West Ham (267,358). The following are the other urban districts-Barking Town (21,547), Braintree (5330), Brentwood (4932), Brightlingsea (4501), Buckhurst Hill (4786), Burnham-on-Crouch (2919), Chingford (4373), Clacton (7456), Epping (3789), Frinton-on-Sea (644), Grays Thurrock (13,834), Halstead (6073), Ilford (41,234), Leigh-on-Sea (3667), Leyton (98,912), Loughton (4730), Romford (13,656), Shoebury- Essex has always been mainly an agricultural county, and ⚫ness (4081), Waltham Holy Cross (6549), Walthamstow (95,131), the ordinary agricultural pursuits were carried on at the time Walton-on-the-Naze (2014), Wanstead (9179), Witham (3454), of the Domesday Survey, which also mentions salt-making, Wivenhoe (2560), Woodford (13,798). Essex is in the South-wine-making, bee-culture and cheese-making, while the oyster eastern circuit, and assizes are held at Chelmsford. The boroughs | fisheries have been famous from the earliest historic times. of Harwich and Southend-on-Sea have separate commissions of the peace, and the boroughs of Colchester, Maldon, Saffron Walden and West Ham have, in addition, separate courts of quarter sessions. The county is ecclesiastically within the diocese of St Albans (with a small portion within that of Ely) and is divided into two archdeaconries; containing 452 parishes or districts wholly or in part. There are 399 civil parishes. There is a military station and depot for recruits at Warley, and a garrison at Tilbury. At Shoeburyness there are a school of gunnery and an extensive ground for testing government artillery of the largest calibre.

History (see also below under ESSEX, KINGDOM OF).-Essex probably originated as a shire in the time of Æthelstan. According to the Domesday Survey it comprised nineteen hundreds, corresponding very closely in extent and in name with those of the present day. The additional half-hundred of Thunreslan on the Suffolk border has disappeared; Witbrictesherna is now Dengie; and the liberty of Havering-atte-Bower appears to have been taken out of Becontree. Essex and Hertfordshire were under one sheriff until the time of Elizabeth. At the time of the Survey Count Eustace held a vast fief in Essex, and the court of the Honour of Boulogne was held at Witham. Bentry Heath in Dagenham, Hundred Heath in Tendring and Castle Hedingham in Hinckford were the meeting-places of their respective hundreds. The stewardship of the forest of Essex was held by the earls of Oxford until deprived of it for adherence to the Lancastrian cause. In 1421 certain parts of Essex inherited by Henry V. from his mother were brought under the jurisdiction of the duchy of Lancaster.

Essex was part of the see of London from the time of the foundation of the bishopric in the 7th century. The archdeaconries are first mentioned in 1108; that of Essex extended over the south of the county and in 1291 included eight deaneries; the north of the county was divided between the archdeaconries of Middlesex and Colchester, comprising three and six deaneries respectively. Colchester was constituted a suffragan bishopric by Henry VIII. In 1836 Essex was transferred to the diocese of Rochester, with the exception of nine parishes which remained in London. In 1845 the archdeacon of Middlesex ceased to exercise control in Essex, and the deaneries were readjusted. In 1875 Essex was transferred to the newly created diocese of St Albans, and in 1877 the archdeaconry of Essex was subdivided into eighteen deaneries and that of Colchester into sixteen.

Owing to its proximity to the capital Essex was intimately associated with all the great historical struggles. The nobility of Essex took a leading part in the struggle for the charter, and of the twenty-four guardians of the charter, four were Essex barons. The castles of Pleshey, Colchester, and Hedingham were held against the king in the Barons' War of the reign of Henry III., and 5000 Essex men joined the peasant rising of 1381. During the Wars of the Roses the Lancastrian cause was supported by the de Veres, while the Bourchiers and Lord Fitz-Walter were among the Yorkist leaders. Several Essex men were concerned in the Gunpowder Plot, and in the Civil War of the 17th century the county rendered valuable aid to the parliament.

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The woollen industry dates back to Saxon times, and for many centuries ranked as the most important industry. Cloth-weaving was introduced in the 14th century, and in the 16th century Colchester was noted for its "bays and says." Colchester also possessed a valuable leather industry in the 16th century, at which period Essex was considered an exceptionally wealthy and prosperous county; Norden, writing in 1594, describes it as "moste fatt, frutefull, and full of all profitable things." The decline of the cloth industry in the 17th century caused great distress, but a number of smaller industries began to take its place. Saffron-culture and silk-weaving were extensively carried on in the 17th century, and the 18th century saw the introduction of the straw-plait industry, potash-making, calicoprinting, malting and brewing, and the manufacture of Roman cement.

The county returned four members to parliament in 1290. From 1295 it returned two members for the county and two for Colchester. Maldon acquired representation in 1331 and Harwich in 1604. Under the Reform Act of 1832 the county returned four members in four divisions. Under the Representation of the People Act of 1868 Maldon and Harwich each lost one member, and the county returned six members in three divisions.

Antiquities. It is supposed by many antiquaries that Saxon masonry can be detected in the foundations of several of the Essex churches, but, with the exception of Ashingdon church tower, believed to have been erected by Canute after his victory over Edmund Ironside, there is no obviously recognizable building belonging to that period. This is probably to be in part ascribed to the fact that the comparative scarcity of stone and the unusual abundance of timber led to the extensive employment of the latter material. Several of the Essex churches, as Blackmore, Mountnessing, Margaretting, and South Benfleet, have massive porches and towers of timber; and St Andrew's church, Greenstead, with its walls of solid oak, continues an almost unique example of its kind. Of the four round churches in England one is in Essex at Little Maplestead; it is both the smallest and the latest. The churches of South Weald, Hadleigh, Blackmore, Heybridge and Hadstock may be mentioned as containing Norman work; with the church of Castle Hedingham for its fine Transitional work; Southchurch, Danbury and Boreham as being partly Early English; Ingatestone, Stebbing and Tilty for specimens of Decorated architecture; and Messing, Thaxted, Saffron Walden, and the church of St Peter ad Vincula at the small town of Coggeshall, near Colchester, as specimens of Perpendicular. Stained glass windows have left their traces in several of the churches, the finest remains being those of Margaretting, which represent a tree of Jesse and the daisy or herb Margaret. Paintings have evidently been largely used for internal decoration: a remarkable series, probably of the 12th century, but much restored in the 14th, exists in the chancel of Copford church; and in the church at Ingatestone there was discovered in 1868 an almost unique fresco representation of the seven deadly sins. The oldest brasses preserved in the county are those of Sir William Fitz-Ralph at Pebmarsh, about 1323; Richard of Beltown, at Corringham, 1340; Sir John Gifford, at Bowers

Gifford, 1348; Ralph de Kneyton, at Aveley, 1370; Robert de | Swynbourne, at Little Horkesley, 1391; and Sir Ingelram de Bruyn, at South Ockendon, 1400. The brass of Thomas Heron, aged 14, at Little Ilford, though dating only from 1517, is of interest as a picture of a schoolboy of the period. Ancient wooden effigies are preserved at Danbury, Little Leighs and Little Horkesley.

umbrian influence paramount in Essex, for King Sigeberht at the instance of Oswio became a Christian and received Cedd, the brother of St Chad, in his kingdom as bishop, Tilbury and Ythanceastere (on the Blackwater) being the chief scenes of his work. Swithhelm, the successor of Sigeberht, was on terms of friendship with the East Anglian royal house, King Ethelwald being his sponsor at his baptism by Cedd. It was probably Essex was rich in monastic foundations, though the greater about this time that Erconwald, afterwards bishop of London, number have left but meagre ruins behind. The Benedictines founded the monastery of Barking. Swithhelm's successors had an abbey at Saffron Walden, nunneries at Barking and Sigehere and Sebbe were dependent on Wulfhere, the powerful Wickes, and priories at Earl's or Monk's Colne and Castle king of Mercia, who on the apostasy of Sigehere sent Bishop Hedingham; the Augustinian canons had an abbey at Waltham Jaruman to restore the faith. There are grounds for believing (see WALTHAM ABBEY; the portion remaining shows Norman that an East Saxon conquest of Kent took place in this reign.. work of the finest character), priories at Thoby, Blackmore, A forged grant of Ceadwalla speaks of the fall of Kent before Bicknacre, Little Leighs, Little Dunmow and St Osyth (see | Sigehere as a well-known event; and in a Kentish charter dated BRIGHTLINGSEA); there were Cistercian abbeys at Coggeshall, | 676 a king of Kent called Swebhard grants land with the consent Stratford and Tilty; the Cluniac monks were settled at Prittiewell, the Premonstratensians at Beleigh Abbey, and the Knights Hospitallers at Little Maplestead. Barking Abbey is said to date its first origin from the 7th century; most of the others arose in the 12th and 13th centuries. Besides the keep at Colchester there is a fine Norman castle at Castle Hedingham, and two dilapidated round towers still stand at Hadleigh near Southend. Ongar, the house of the de Lacys, and Pleshey, the seat of the earls of Essex, have left only mounds. Havering-atte-Bower, the palace that was occupied by many queens, is replaced by a modern house; Wickham, the mansion of the bishops of London, no longer stands. New Hall, which was successively occupied by Henry VIII., Elizabeth, the earl of Essex, George Villiers, duke of Buckingham, and Cromwell, is now a nunnery of the order of the Holy Sepulchre. Audley End, the mansion of Lord Braybrooke, is a noble example of the domestic architecture of the Jacobean period; Layer Marney is an interesting proof of the Italian influences that were at work in the time of Wolsey. Horeham Hall was built by Sir John Cutt in the reign of Henry VII., and Gosfield Hall is of about the same date.

See Norden, Speculi Britanniae Pars: an Hist. and Geogr. Descrip. of the County of Essex (1594) (edited for the Camden Society by Sir Henry Ellis, 1840, from the original MS. in the Marquis of Salisbury's library at Hatfield); Nicholas Tindal, Hist. of Essex (1720); N. Salmon, The Hist. and Antiq. of Essex (London, 1740)-based on the collections of James Strangman of Hadleigh (v. Trans. of Essex Arch. Soc. vol. ii.); P. Morant, Hist. and Antiq. of the County of Essex (London, 1768); P. Muilman, New and Complete Hist. of Essex from a late Survey, by a Gentleman (Chelmsford, 6 vols., 1770-1772, London, 1779); Elizabeth Ogbourne, Hist. of Essex (London, part i., 1814); Excursions through Essex, illustrated with one hundred engravings (2 vols., London, 1818); T. Wright, Hist. and Topography of Essex (1831); W. Berry, Pedigrees of Families in Essex (1841); A. Suckling, Memorials of the Antiquities, &c., of the County of Essex (London, 1845); W. Andrews (ed.), Bygone Essex (London, 1892); J. T. Page (ed.), Essex in the Days of Old (London, 1898); Victoria County History, Essex; Transactions of the Essex Arch. Soc. from 1858. An account of various MS. collections connected with the county is given by H. W. King in vol. ii. of the Transactions (1863). ESSEX, KINGDOM OF, one of the kingdoms into which Anglo-Saxon Britain was divided, properly the land of the East Saxons. Of its origin and early history we have no record except the bare statement of Bede that its settlers were of the Old Saxon In connexion with this it is interesting to notice that the East Saxon dynasty claimed descent from Seaxneat, not Woden. The form Seaxneat is identical with Saxnot, one of three gods mentioned in a short continental document probably of Old Saxon origin. Bede does not mention this kingdom in his narrative until 604, the year of the consecration of Mellitus to the see of London. The boundaries of Essex were in later times the rivers Stour and Thames, but the original limits of the kingdom are quite uncertain; towards the west it probably included most if not the whole of Hertfordshire, and in the 7th century the whole of Middlesex. In 604 we find Essex in close dependence upon Kent, being ruled by Saberht, sister's son of Æthelberht, under whom the East Saxons received Christianity. The three sons of Saberht, however, expelled Mellitus from his see, and even after their death in battle against the West Saxons, Eadbald of Kent was unable to restore him. In the year 653 we find North

race.

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of his father King Sebbe. In 692 or 694 Sebbe abdicated and
received the monastic vows from Waldhere, the successor of
Erconwald at London. His sons Sigeheard and Swefred suc-
ceeded him as kings of Essex, Sigehere being apparently dead.
As the laws of Ine of Wessex speak of Erconwald as "my
bishop," it is possible that the influence of Wessex for a short
time prevailed in Essex; but a subsequent charter of Swefred
is approved by Coenred of Mercia, and Offa, the son of Sigehere,
accompanied the same king to Rome in 709. From this time
onwards the history of Essex is almost a blank. In 743 or
745 Æthelbald of Mercia is found granting privileges at the port
of London, and perhaps the western portion of the kingdom had
already been annexed, for henceforward London is frequently
the meeting-place of the Mercian council. The violent death of
Selred, king of Essex, is mentioned in the Saxon Chronicle under
the year 746; but we have no more information of historical
importance until the defeat of the Mercian king Beornwulf in
825, when Essex, together with Kent, Sussex and Surrey, passed
into the hands of Ecgbert, king of Wessex. After 825 we hear
of no more kings of Essex, but occasionally of earls. About the
year 870 Essex passed into the hands of the Danes and was left
to them by the treaty between Alfred and Guthrum.
It was
reconquered by Edward the Elder. The 'earldom in the 10th
century apparently included several other counties, and its
most famous holder was the ealdorman Brihtnoth, who fell at
the battle of Maldon in 991.

The following is a list of kings of Essex of whom there is record:
Saberht (d. c. 617); three sons of Saberht, including probably
Saweard and Seaxred; Sigeberht (Parvus); Sigeberht II.;
Swithhelm (d. c. 664); Sigehere (reigned perhaps 664-689);
Sebbe, son of Seaxred (664-694); Sigeheard (reigning in 693-
694); Swefred (reigning in 693-694 and in 704); the two last
being sons of Sebbe; Swebriht (d. 738); Selred (d. 746);
Swithred, grandson of Sigeheard (succ. 746); Sigeric, son of
Selered (abd. 798); Sigered, son of Sigeric (reigning in 823).

See Bede, Hist. Eccl., edited by C. Plummer (Oxford, 1896), ii. 3, 5; Saxon Chronicle (Earle and Plummer, Oxford, 1899), s.a. 823, 894, 904, 913, 921, 994; William of Malmesbury, Gesta Regum, Rolls Series (ed. Stubbs, 1887-1889); Simeon of Durham, s.a. 746 (ed. T. Arnold, 1882) and appendix, s.a. 738; Florence of Worcester (ed. B. Thorpe, London, 1848-1849); H. Sweet, Oldest English Texts, p. 179 (London, 1885). (F. G. M. B.)

ESSLINGEN, a town of Germany, in the kingdom of Württemberg, in a fertile district on the Neckar, 9 m. S.E. from Stuttgart, on the railway to Ulm. Pop. (1905) 29,750. It is surrounded by medieval walls with towers and bastions, and has thirteen suburbs, one lying on an island in the river. On a commanding height above the town lies the old citadel. The inner town has an old (1430) and a new Rathaus, the latter, formerly a palace, an exceedingly handsome edifice. The church of Our Lady (Frauenkirche) is a fine Gothic building of the 15th century, and has a beautifully sculptured doorway and a lattice spire 240 high. The church of St Dionysius dated from the 13th century, and possesses a fine screen and a ciborium of 1486. Esslingen possesses several schools, a theatre and a richly endowed hospital, while its municipal archives contain much valuable literature bearing especially on the period of the Reformation. The town

ft.

has railway, machine and electrical works; cloth, gloves and buttons are also manufactured here, and there are spinning-mills. There is a large lithographic establishment, and a considerable trade is done in wine and fruit, the wines of Esslingen being very famous.

Esslingen, which dates from the 8th century, became a town in 886. It was soon a place of importance; it became a free imperial city in 1209 and was surrounded with walls by order of the emperor Frederick II. Its liberty was frequently threatened by the rulers of Württemberg, but it did not become part of that country until 1802.

See K. H. S. Pfaff, Geschichte der Reichsstadt Esslingen (Esslingen, 1852); and Ströhmfeld, Esslingen in Wort und Bild (Esslingen, 1902). ESTABLISHMENT (O. Fr. establissement, Fr. établissement, late Norm. Fr. establishement, from O. Fr. establir, Fr. établir, Lat. stabilire, to make stable), generally the act of establishing or fact of being established, and so by transference a thing established. Thus we may speak of the establishment (i.e. setting up) of a business, the "long establishment " of a business, and of the manager of "the establishment." In a special sense the word is applied, with something of all the three abovementioned connotations, to certain religious bodies in their relation to the state. It is with this latter that the present article is concerned.

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Perhaps the best definition which can be given, and which will cover all cases, is that establishment implies the existence of some definite and distinctive relation between the state and a religious society (or conceivably more than one) other than that which is shared in by other societies of the same general char- | acter. Of course, a certain relationship must needs exist between the state and every society, religious or secular, by virtue of the sovereignty of the state over each and all of its members. Every society must possess certain principles or perform certain acts, and the state may make the profession of such principles unlawful, or impose a penalty upon the performance of such acts; and, moreover, every society is liable before the law as to the fulfilment of its obligations towards its members and the due administration | of its property should it possess any. With all this establishment has nothing to do. It is not concerned with what pertains to the religious society qua society, or with what is common to all religious societies, but with what is exceptional. It denotes any special connexion with the state, or privileges and responsibilities before the law, possessed by one religious society to the exclusion of others; in a word, establishment is of the nature of a monopoly. But it does not imply merely privilege. The state and the Church have mutual obligations towards one another: each is, to some extent, tied by the existence of this relationship, and each accepts the limitations for the sake of the advantages which accrue to itself. The state does so in view of what it believes to be the good of all its members; for "the true end for which religion is established is not to provide for the true faith, but for civil utility" (Warburton), even if the latter be held to be implied in the former. On the other hand, the Church accepts these relations for the facilities which they involve, i.e. for its own benefit. It will be seen that this definition excludes, and rightly, many current presuppositions. Establishment affirms the fact, but does not determine the precise nature, of the connexion between the state and the religious society. It does not tell us, for example, when or how it began, whether it is the result of an unconscious growth (as with the Gallican Church previous to the French Revolution), or of a determinate legislative act (as with the same Church re-established by the Concordat of 1801). It does not tell us whether an endowment of the religious society by the state is included; what particular privileges are enjoyed by the religious society; and what limitations are placed upon the free exercise of its life. These things can only be ascertained by actual inquiry; for the conditions are precisely similar in no

two cases.

To proceed to details. At the present day there is no established religion in the United States, the German empire as a whole, Holland, Belgium, France and Austria-Hungary (saving,

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| indeed, "the rights of the sovereign arising from ecclesiastical dignity "); whereas there are religious establishments in Russia, Greece, Sweden, Norway, Denmark, Prussia, Spain, Portugal and even in Italy, as well as in England and Scotland. These, however, differ greatly amongst themselves. In Russia the Orthodox Catholic Eastern is the state religion. The emperor is, by the fundamental laws of the empire, "the sovereign defender and protector of the dogmas of the dominant faith, who maintains orthodoxy and holy discipline within the Church,' although, of course, he cannot modify either its dogmas or its outward order. Further," the autocratic (i.e. imperial) power acts in the ecclesiastical administration by means of the Most Holy Ruling Synod, created by it"; and all the officers of the Church are appointed by it. The enactments of the Synod do not become law till they have received the emperor's sanction, and are then published, not in its name but in his; and a large part of the revenues of the Church is derived from state subsidies. In Greece "the dominant religion ('H ETIKρaтovσα Opηokeia) is that of the Eastern Orthodox Church of Christ "; and although toleration is otherwise complete, no proselytism from the Church of Greece is allowed. The king swears to protect it, but no powers pertain to him with regard to it such as those which the tsar enjoys; the present king is not a member of it, but his successors must be. In Sweden, Lutheranism was adopted as the state religion by the synod of Upsala (Upsala möte) in 1593, and the king must profess it. The “Lutheran Protestant Church" retains an episcopal order, and is supported out of its own revenues. Archbishops and bishops are chosen by the king out of those names submitted to him, and he also nominates to royal peculiars. The ecclesiastical law (Kyrkolag), first constituted in 1686, is part of the law of the state, but may not be modified or abrogated without consent of a General Synod; and although ad interim interpretations of that law may be given by the king on the advice of the Supreme Court, since 1866 these have been subject to review and rejection by the next General Synod. In Norway the EvangelicalLutheran" is the "official religion," but the Church is supported by the state, its property having been secularized. It is also more subject to the king, who by the constitution is to "regulate all that concerns divine service and the clergy," and to see that the prescribed order is carried out. It is much the same in Denmark, where, however, the " Evangelical-Lutheran Church" has since the fundamental constitutional law of the 5th of June 1849 been officially described as the National Church (Folkekirche) instead of the State Church (Statskirche) as formerly, and the constitution provides for its regulation by further legislation, which has not yet been passed. For Prussia, see under that heading; it need only be added that self-government still tends to increase, but that the emperor William II, has exercised his office as summus episcopus more freely than most of his predecessors. In Spain the " Catholic, Apostolic and Roman religion is that of the state, the nation binds itself to maintain its worship and its ministers," and the rites of any other religion are only permitted in private. The patriarch of the Indies and the archbishops are senators by right, and the king may nominate others from amongst the bishops; only laymen may sit in the chamber of deputies. Convents were suppressed, and their property confiscated, in 1835 and 1836; in 1859 the remaining ecclesiastical property was exchanged for untransferable government securities and the support of the clergy of the State Church is assured by an unrepealed law previous to the present constitution. In Portugal it is much the same, but all the home bishops

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1 In effect this involves the establishment of all religious denominations, for none can exist without the express authorization of the state, and all are subject to more or less interference on its part.. Thus the emperor-king is, in his capacity of head of the state, technically" bishop of the Evangelical Church, the constitution of which was fixed by an imperial patent in 1866 and modified by another in 1891 (see Herzog-Hauck, Realencykl. ed. 1904, s. "Österreich ").-[ED.]

2 Also in the other German Protestant states. The relations of the Roman Catholic Church with the various governments are settled by separate concordats with the papacy (see CONCORDAT).

have had no point. As, however, there arose religious societies which had no status before the law, it became more natural; and yet more so when the formularies of the Church came to be "established" by civil sanctions (the Books of Common Prayer by 5 and 6 Edw. VI. c. 1, s. 4, &c.; the Articles by 13 Eliz. c. 12; the new Ordinal by 13 and 14 Car. II. c. 4, title). Accordingly the Church itself came to be spoken of as established by law; first, it would seem, in the Canons of 1604, and subsequently in many statutes (Act of Settlement, 6 Anne, c. 8 and c. 11, &c.). In all such cases the Church is described as already established, not as being established by the particular canon or statute. In other words, the constitutional status of the Church is affirmed, but nothing is said as to how it arose.

sit in the upper chamber as peers (Pares do Reino) by right, | society to be compared with it such a distinctive epithet would and there is no restriction on membership of the chamber of deputies. A more important point is that the king confers all ecclesiastical benefices and nominates the bishops, instead of their being chosen, as in Spain, by agreement between the civil power and the papacy. In Italy, in spite of the feud between the papacy and the civil power, the fact remains that, by the Statuto fondamentale, "the Catholic, Apostolic and Roman religion is the sole religion of the state," and the king may nominate archbishops and bishops of the state" to be senators. The Legge sulle prerogative del Summo Pontifice, &c., or "Law of Guarantees," by which the papal prerogatives are secured, has been declared by the Council of State to be a fundamental law; and while many civil restrictions upon the activities of the Church are removed by it, outside Rome and the suburbicarian dioceses the royal exequatur is still required before a bishop is installed. Moreover, the bulk of Church property having been secularized, the Italian clergy receive a stipend from the

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Establishment is, of course, a distinctively English term, but it implies precisely the same thing as "Staatsreligion " or " église dominante" does elsewhere, neither more nor less. Church It denotes the existence of a special relationship bein Britain. tween Church and state without defining its precise nature. The statement that the Church of England | or the Scottish Kirk is " established by law" denotes that it has a peculiar status before the law; but that is all. (a) There is no basis whatever for the once popular assumption that the word established" as applied to the Church means created," or the like; on the contrary, the modern use of the word in this sense is a misleading perversion. To establish is to make firm or stable; and a thing cannot be established unless it is already in existence. A few examples will make it clear that this is the true sense of the word, and that in which it is used here. "Stablish the thing, O God, that thou hast wrought in us (Ps. lxviii. 28, P.B.; A.V. and R.V. “ strengthen ") implies that the thing is already wrought; it could not be "stablished " | else. Stablish your hearts" (Jas. v. 8) implies that the hearts are already in existence. "Until he had her settled in her raine With safe assuraunce and establishment" (Faerie Queene, v. xi. 35) would have been impossible unless the reign had already begun. This is the meaning of the words in many Tudor acts of parliament, "be it enacted, ordained and established," or the like (21 Hen. VIII. c. 1; 27 Hen. VIII. c. 28, s. 9; 28 Hen. VIII. c. 13 [Ireland]; 28 Hen. VIII. c. 18 [Ireland]; 33 Hen. VIII. c. 27; 1 Eliz. c. 1, ss. 15, 17; 1 Eliz. c. 4, s. 4); that which is then and there enacted is to be valid for the future. (b) Nor is it necessarily implied that establishment is a process completed once for all. Every law touching the Church slightly alters its conditions; everything that affects the relations of Church and state may be regarded as a measure of establishment or the reverse. When the two Houses of Parliament, in an address to William III. after his coronation, spoke of their proposed measures of toleration, the king said in his reply, "I do hope that the ease which you design to Dissenters will contribute very much to the establishment of the Church" (Cobbett, Parl. Hist. v. 218). And Defoe (in 1702) published an ironical tract with the title, The Shortest Way with the Dissenters, or Proposals for the Establishment of the Church. (c) Nor is it necessarily implied that there was any specific time at which establishment took place. Such may indeed be the case, as with the Kirk in Scotland; but it certainly cannot be said that the English Church was established at any particular time, or by any particular legislative act. There were, no doubt, periods when the existing relations between Church and state were modified or re-defined, notably in the 16th and 17th centuries; but the relations themselves are far older. In fact, they existed from the very first: the English Church and state grew up side by side, and from the beginning they were in close relations with one another. But although the state of things which it represented was there from the first, the term "established " or " established by law" only came into use at a later date. Until there was some other religious

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The legislative changes of the 16th and 17th centuries brought " establishment " into greater prominence and greatly modified its conditions, but a moment's thought will show that it did not begin then. If, e.g., all post-Reformation ecclesiastical statutes were non-existent, the relations between Church and state would be very different, but there would still be an "establishment." The bishops would sit in the House of Lords, the clergy would tax themselves in convocation, the Church courts would possess coercive jurisdiction, and so on. The present relations of Church and state in England may be briefly summed up as follows:(1) The personal relation of the crown to the Church, including (a) restraints upon the action of convocation (formulated by 25 Hen. VIII. c. 19); (b) nomination of bishops, &c. (25 Hen. VIII. c. 20); (c) power of supervision as visitor, long disused (26 Hen. VIII. c. 1; 1 Eliz. c. 1, s. 17); (d) power of receiving appeals as the fount of civil justice (25 Hen. VIII. c. 19, &c.). In connexion with these, it must be borne in mind that (a) the holder of the crown receives coronation from the church and takes an oath having reference to it (1 Will. III. c. 6), and (b) the crown is held on the condition of communion with the Church of England (Act of Settlement; the conditions of communion are laid down in the Prayer Book, which itself is sanctioned by law). (2) The relation of the Church to the crown in parliament. No change has been permitted in its doctrine or formularies without the sanction of an act of parliament. (3) Privileges of the Church and clergy. Of these may be mentioned (a) the coercive jurisdiction of the Church courts; (b) the right of bishops to sit in the House of Lords. It need hardly be said that establishment in England does not include an endowment of the Church by the state. Nothing of the kind ever took place on any large scale, and the grants for Church purposes in the 18th century are comparable with the regium donum to Nonconformists.

The position of the Church of Ireland until its disestablishment (see below) was not dissimilar. With Scotland the case is different. The establishment of the Kirk was an entirely new process, carried out by a more or less definite series of legislative and administrative acts. The Convention of Estates which met at Edinburgh in 1560 ordered the drawing up of a new Confession of Faith, which was done in four days by a committee of preachers, and on the 24th of August it passed three acts, one abolishing the pope's authority and all jurisdiction of Catholic prelates, another repealing the old statutes in favour of the Old Church, the third forbidding the celebrating and hearing of mass under penalty of imprisonment, exile and death. The intention was to make a clean sweep of the Old Church, which was denounced as "the Kirk Malignant."1 The new model thus set up was confirmed by the Scottish act of 1567, c. 6, which declared it to be "the onely true and halie kirk of Jesus Christ within this realme." Again, after the revolution of 1688 had put an end to the attempts of the Stuart kings to impose the episcopal model on Scotland, by the act of 1690, c. 5, the crown and estates "ratifie and establish the Confession of Faith, . . . as also they do establish, ratifie and confirm the Presbyterian government and

1 Andrew Lang, Hist. of Scotland, ii. p. 75 ff. Compare with this the position of the reformers generally in England, where even so does not dream of separating the organic life of the Church of Engstout a Puritan as William Harrison (Description of England, 1570) land from that of the pre-Reformation Church. (Ed).

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