they would show the perilous and precarious character of such a contest, and what great sacrifices must unavoidably be made by the Colonies, in the struggle. To all this, however, one fact must be offered, incredible as such an event would then have appeared, it has now happened. This prophecy has become now matter of history. And will it be said, that the English Colonies in India are not as capable now of renouncing their allegiance, as the American Colonies were when they successfully established such a precedent? Admitting for the sake of argument, (we are not at all disposed to controvert the fact,) that the English settlements in India entertain no intention, at present, to follow our example, what is the inference? Is the inference to be that the world is, to its consummation, to remain the same that it now is-that the term Revolution is a word to grow out of use, and only to be found in the pages of a dictionary-that the same disposition that now pervades the English Colonies in India, is always to remain ?-Is it too much to say, that individual ambition, glory, personal aggrandizement, fame, will find at some future day a residence in India? that Englishmen, who at home court the favour of the people, set themselves in battle array against the crown, and put at defiance all the penalties of justice, will when they land in India, and possess a larger range for the exercise of all these qualities, become mild and peaceable citizens, who look with abhorrence on Revolutions, and undergo a sudden transformation of character by a change of climate? Is it not obvious, that the longer this event is delayed, the more do these India Colonies increase in opulence, in population, in power, and the more competent will they be to resist with success when the day of trial comes. The very

procrastination of the event, ensures its ultimate suçcess. We are by no means insensible of what is risked by such declarations; they may be supposed to result from a wish to behold the world once more in a state of combustion; but to those who will think so meanly, we have nothing to say in reply, and certainly no apologies to make. We profess to feel no hostility towards England-on the contrary, we can rejoice, with sincerity, in every thing that tends to the happiness and glory of the land of our fathers. And it is to her glory, that we acknowledge ourselves to be governed even at the present hour, by English laws. Our language, our manners, our principles and our literature, are almost exclusively English. The institutions of Alfred, which their illustrious founder designed only for the happiness of his little native Island, are now rapidly spreading their benign influence over two Continents. India and America have alike their trials by jury, their habeas corpus, their Bill of Rights, and all the free principles of the English constitution, without its corruptions. The Bramins already begin to view the objects of their idolatry-their miserable gods-their sanctified groves— their immolation of human victims-their personal austerities-with an eye of doubt. Their old, hereditary prejudices and superstitions, are already yielding to the new and benignant doctrine, that there is an invisible Deity who delights in the happiness of man. And to whom are they indebted for this ray of the light of truth? To England-to the inhabitants of that island where, only a few centuries ago, Julius Cæsar found none but savages-where parents, kindred and friends were daily sacrificed to appease the wrath of imaginary gods.-These are facts that redound to the

glory of England; and while we make it our boast, that we are descended from that nation, we rejoice at the same time that they have taught us to be free and independent like themselves. What we have become, the English Colonies of India will in time also become, and by the natural operation of those principles which they are learning from Englishmen themselves.

CHAPTER II.

FURTHER PRELIMINARY OBSERVATIONS.

THE natural seat of freedom, says an elegant historian, is among high mountains and pathless deserts, such as abound in the wilds of America. It is certainly true, however, that the first emigrants to this country, brought with them that spirit of liberty, which has since been so highly cherished by their descendants. They left England at a period when those principles, which finally ended in the overthrow and execution of Charles the First, were every where prevalent. They brought with them an unconquerable aversion to the arbitrary assumptions of royal prerogative, under the increasing weight of which they had groaned, during the reign of the first James, and to avoid which, was the primary cause of their emigration, -and they continued to meet, with determined resistance, every effort which his successours made to extend the chain. Thus it may be said, that the English Colonies in America, were originally settled upon the principles of independence, and that we owe more to the peculiar circumstances, under which that took place, than to the peculiar situation of our country.The Revolution in England which placed Oliver Cromwell at the head of the government, while it in some measure drew closer the bonds which connected the Colonies with the Mother Country, served at the same time to confirm the former in their high notions of privilege, and to render them still more jealous of every encroachment. The sons of the first settlers, inheriting the spirit of their fathers, and still more independent

in their feelings, from their personal ignorance of the splendours or oppressions of royalty, and knowing the Mother-Country only as a place from which their fathers had fled-successively and gradually lost the little allegiance which springs from natural affection, until at length they began to regard every legislative act of their distant rulers, with respect to themselves, as an usurpation of authority, which of right belonged only to their own representatives.

Every thing, indeed, tended to engender and to nurture a spirit of liberty and independence, in the Colonies of the new world. In the first place, that most powerful of all the engines of despotism-the union of religious with civil government-was unknown to them. Each man worshipped God, according to the dictates of his own reason and conscience; and by far the greater part of them belonged to that sect of Christians, whose very tenets taught them to acknowledge no authority, but that which had been established by their own consent and sanction. They were literally Dissenters, from all set forms and modes of worship; and, acting with independence in this most important of all human concerns, it is not wonderful that they felt independent, in every other affair of life.In the second place, the first emigrants had, for a long period, little or no commercial intercourse with the Mother Country. They found, that by industry they were enabled to provide every thing essential to life, among themselves; and that tie of friendship, which exists between countries mutually dependent upon each other for the commodities of trade, was here wanting. Again, as it was only from the middle class of society,-or rather from that class, in which rank and honours were not hereditary,-that the first