A Manual of English LiteratureSheldon, 1879 - 665 من الصفحات |
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الصفحة 76
... Cambridge ; for in his " Court of Love " he makes his Phi- logenet describe himself as " of Cambridge , clerk ; and in the opening of his Reeve's tale he alludes familiarly to the brook , mill , and bridge , which were " at Trompington ...
... Cambridge ; for in his " Court of Love " he makes his Phi- logenet describe himself as " of Cambridge , clerk ; and in the opening of his Reeve's tale he alludes familiarly to the brook , mill , and bridge , which were " at Trompington ...
الصفحة 78
... Cambridge , clerk , " ashamed to think that he is eighteen years old and has not yet paid ser- vice at the Court of Love . He journeys thither , and what does he find ? Venus , of course , is the goddess worshipped . But , under her ...
... Cambridge , clerk , " ashamed to think that he is eighteen years old and has not yet paid ser- vice at the Court of Love . He journeys thither , and what does he find ? Venus , of course , is the goddess worshipped . But , under her ...
الصفحة 115
... Cambridge was erected a building for a library and divinity school , " the most magnificent structure of which the uni- versity yet had to boast ; " then it was that Eton College was founded ; and in Scotland , the first of her ...
... Cambridge was erected a building for a library and divinity school , " the most magnificent structure of which the uni- versity yet had to boast ; " then it was that Eton College was founded ; and in Scotland , the first of her ...
الصفحة 125
... Cambridge , and wrote , as his great work , " Summa Predicantium , " an earnest , eru- dite , and interesting mass of mediæval practical theology ; William Lind- wood , a professor of theology at Oxford , who wrote Constitutiones ...
... Cambridge , and wrote , as his great work , " Summa Predicantium , " an earnest , eru- dite , and interesting mass of mediæval practical theology ; William Lind- wood , a professor of theology at Oxford , who wrote Constitutiones ...
الصفحة 127
... Cambridge- shire , where he was confined to a private room within sight of an altar , was forbidden ever again to put pen to paper , and was to have access to no books but a breviary , a mass - book , a psal- ter , a legend , and a ...
... Cambridge- shire , where he was confined to a private room within sight of an altar , was forbidden ever again to put pen to paper , and was to have access to no books but a breviary , a mass - book , a psal- ter , a legend , and a ...
المحتوى
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555 | |
125 | |
133 | |
151 | |
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227 | |
583 | |
603 | |
617 | |
632 | |
642 | |
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عبارات ومصطلحات مألوفة
afterwards appeared Bacon became began Ben Jonson Bishop born Cædmon called Cambridge Celts Charles Chaucer chief Chronicle church College comedy court death died drama dramatist Dryden Earl edition educated Edward Elizabeth England English literature Essay Faery Queen faith father fifteenth century followed France French Gabriel Harvey gave Gavin Douglas genius George Gorboduc Gower Greek Henry VIII History hundred Italian James John Gower John of Gaunt King king's knighted Lady Latin learning lished literary lived London Lord Milton mind monastery Oxford Petrarch Philip Sidney plays poem poet poetry Pope pounds Prince printed produced prose published Queen reign religious rhyme Richard Robert romance satire says scholar Scotland Shakespeare Sir John Sir Thomas song soul Spenser spirit story Tale thou thought tion took tragedy translation treatise verse Walter Map Westminster School wife William writing written wrote young
مقاطع مشهورة
الصفحة 441 - Tis resolved, for Nature pleads that he Should only rule who most resembles me. Shadwell alone my perfect image bears, Mature in dulness from his tender years ; Shadwell alone of all my sons is he Who stands confirmed in full stupidity. The rest to some faint meaning make pretence, But Shadwell never deviates into sense.
الصفحة 324 - Stone walls do not a prison make, Nor iron bars a cage; Minds innocent and quiet take That for an hermitage; If I have freedom in my love And in my soul am free, Angels alone, that soar above, Enjoy such liberty.
الصفحة 477 - The state of nature has a law of nature to govern it, which obliges every one: and reason, which is that law, teaches all mankind who will but consult it that being all equal and independent, no one ought to harm another in his life, health, liberty, or possessions.
الصفحة 523 - Inspired repulsed battalions to engage, And taught the doubtful battle where to rage. So when an angel by divine command With rising tempests shakes a guilty land, Such as of late o'er pale Britannia past, Calm and serene he drives the furious blast ; And, pleased the Almighty's orders to perform, Rides in the whirlwind, and directs the storm.
الصفحة 335 - Memory and her siren daughters, but by devout prayer to that eternal Spirit, who can enrich with all utterance and knowledge, and sends out his seraphim, with the hallowed fire of his altar, to touch and purify the lips of whom he pleases.
الصفحة 360 - ... a couch whereupon to rest a searching and restless spirit, or a terrace for a wandering and variable mind to walk up and down with a fair prospect, or a tower of state for a proud mind to raise itself upon, or a fort or commanding ground for strife and contention, or a shop for profit and sale ; and not a rich store-house for the glory of the Creator and the relief of man's estate.
الصفحة 394 - New heavens, new earth, ages of endless date, Founded in righteousness, and peace, and love ; To bring forth fruits, joy and eternal bliss.
الصفحة 290 - Euripides, and Sophocles to us, Paccuvius, Accius, him of Cordova dead, To life again, to hear thy buskin tread, And shake a stage : or, when thy socks were on, Leave thee alone, for the comparison Of all that insolent Greece or haughty Rome Sent forth, or since did from their ashes come.
الصفحة 380 - Lastly, I should not choose this manner of writing, wherein knowing myself inferior to myself, led by the genial power of nature to another task, I have the use, as I may account, but of my left hand.
الصفحة 395 - Goodness infinite, Goodness immense! That all this good of evil shall produce, And evil turn to good ; more wonderful Than that which by creation first brought forth Light out of darkness ! Full of doubt I stand, Whether I should repent me now of sin By me done and occasion'd ; or rejoice Much more, that much more good thereof shall spring ; To God more glory, more goodwill to men From God ; and over wrath grace shall abound.