Thy very beadsmen learn to bend their bows * K. Rich. Too well, too well, thou tell’ít a tale so ill. That I Thy very beadsmen learn to bend their bows] Such is the reading of all the copies, yet I doubt whether beadsmen be right, for the bow seems to be mentioned here as the proper weapon of a beadsman. The king's beadfmen were his chaplains. Trevifa calls himself the beadsman of his patron. Beadsman might likewise be any man maintained by charity to pray for his benefactor. JOHNSON. The reading of the text is right enough : As “ boys strive to speak big, and clasp their effeminate joints in ftiff unwieldy arms, &c." so his “very beadsmen learn to bend their bows" again it him. Their does not absolutely denote that the bow was their usual or proper weapon ; but only taken up and appropriated by them on this occasion. Percy. of double-fatal yew-} Called fo, because the leaves of the yew are poifon, and the wood is employed for instruments of death. WARB. From some of the ancient statutes it appears that every Englishman, while archery was practised, was obliged to keep in his house either a bow of yew or some other wood. It should seem therefore that yews were not only planted in church-yards to defend the churches from the wind, but on account of their use in making bows; while by the benefit of being secured in enclosed places, their poisonous quality was kept from doing mischief to cattle. STEEVENS. 3 Where is tbe car! rf Wiltfhire? where is Bagot? What is become of Bushy? where is Green? ] Here are four of them named; and, within a very few lines, the king, bearing they had made their peace with Bolingbroke, calls them bree Judasses. But how was their peace made? Why, with the loss of their heads. This being explained, Aumerle says: Is Bufny, Green, and the earl of Wilt- fbire dead? So that Bagot ought to be left out of the question : and, indeed, he had made the best of his way for Cheites, and from thence had escaped into Ireland. The poet could not be guilty of so much forgetfulness and absurdity. It seems probable to me that he wrote Where is the Earl of Wiltshire ? Where is he got? THEOBALD. This emendation Dr. Warburton adopts. Hanmer leaves a blank after Wiltshire. I believe the author, rather than transcriber, made a mistake. Where is be got does not found in my ear like an expression of Shakspeare. Johnson. Perhaps Shakspeare intended to mark more strongly the pertur That they have let the dangerous enemy K. Rich. O villains, vipers, damn'd without redemption ! Scroop. Sweet love, I see, changing his property, Turns to the fourest and most deadly hate :-Again uncurse their souls; their peace is made With heads, and not with hands: those whom you curse, Have felt the worst of death's destroying wound, And lie full low, grav’d in the hollow ground. Aum. Is Buthy, Green, and the earl of Wiltshire, dead? Scroop. Yea, all of them at Bristol lost their heads. Aum. Where is the duke my father with his power? K. Rich. No matter where; of comfort no man speak: Let's talk of graves, of worms, and epitaphs; Make duft our paper, and with rainy eyes Write forrow on the botom of the earth. Let's choose executors, and talk of wills; And yet not so,--for what can we bequeath, Save our deposed bodies to the ground? Our lands, our lives, and all are Bolingbroke's, And nothing can we call our own, but death; And tai imall model of the barren earth4, bation of the k'o by making him inquire at first for Bagot, whose loy. alty, on further ecollection, might thew him the impropriety of his question. MALONE. 4 And th.18 mall model of tbe barren eartb,] He uses model for mould. That earth, which clufing upon the body, takes its form. This interpretation the next line feems to authorize. JOHNSON. Shakspeare generally uses model, not for an exemplar, but for a thing made after a pattern. So, in a former scene of this play: thou see'st thy wretched brother die, " Who was the model of thy father's life.” See Vol. III. p. 443, n. 6. Model, however, may be used for mould. See Minthieu's Dict. in y, MALONE. Which serves as paste and cover to our bones s. Car. My lord, wise men ne'er wail their present woes, S. Wbicb serves as paste &c] A metaphor, not of the most sublime kind, taken from a pie. JOHNSON. 6 - ibere the antick firs,] Here is an allusion to the antick or fool of old farces, whose chief part is to deride and disturb the graver and more {plendid personages. JOHNSON. 7 Tradition,-) This word seems here used for traditional pralices i that is, eflablished or customary bomage. JOHNSON. dearb' destroying death :] That is, to die fighting, is to return the evil that we fuiter, to deltroy the destroyers. I once read-dea:b defying dearb; but destroying is as well. JOHNSON. Whçre 8 Where fearing dying, pays death servile breath. Aum. My father hath a power, inquire of him ; I come Scroop. Men judge by the complexion of the sky The state and inclination of the day : My tongue hath but a heavier tale to say. K. Rich. Thou hast said enough. power I have, discharge; and let them go Aum. My liege, one word. 9 I'll bate bim everlastingly, That bids me be of comfort-) This sentiment is drawn from nature. Nothing is more offensive to a mind convinced that its distress is without a remedy, and preparing to submit quietly to irresistible calamity, than thesc petty and conjectured comforts which unskilful officiousness thinks it virtue to administer. JOHNSON. " To ear the land] i.e. to plough it. STEEVEN S. K. Rich. K. Rich. He does me double wrong, That wounds me with the flatteries of his tongue. Discharge my followers, let them hence ;- Away, From Richard's night, to Bolingbroke's fair day. [Exeunt. SCENE III. Wales. Before Flint Castle. YORK, NORTHUMBERLAND, and Others. North. The news is very fair and good, my lord; Yerk. It would beseem the lord Northumberland, To say-king Richard :- Alack the heavy day, When such a sacred king should hide his head! North. Your grace mistakes; only to be brief, York, The time hath been, Boling. Mistake not, uncle, further than you should. York. Take not, good cousin, further than you should, Left you mis-take: The heavens are o'er your head. Boling. I know it, uncle; and oppose not Enter PERCY. Percy. The castie royally is mann’d, my lord, 2 For taking so the bead,-) To take the head is, to act without rcftraint; to take undue liber 1.23. We now say, we give the horse bis bad, when we relax the reins. JOHNSON. Boling. |