Essays on the Principles of Morality: And on the Private and Political Rights and Obligations of MankindC. Gilpin, 1842 - 198 من الصفحات |
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الصفحة 12
... anity . Inferior grounds of limitation are often applied ; and they are always wrong ; because they always subject the Moral Law to suspension by inferior authorities . To do this , is to reject the au- thority of the Divine Will , and ...
... anity . Inferior grounds of limitation are often applied ; and they are always wrong ; because they always subject the Moral Law to suspension by inferior authorities . To do this , is to reject the au- thority of the Divine Will , and ...
الصفحة 18
... anity asserts the existence ? " The first principles of morals are the immediate dictates of the moral faculty . " - " By the moral fa- culty , or conscience , solely , we have the original con- ception of right and wrong . " " It is ...
... anity asserts the existence ? " The first principles of morals are the immediate dictates of the moral faculty . " - " By the moral fa- culty , or conscience , solely , we have the original con- ception of right and wrong . " " It is ...
الصفحة 36
... anity upon the examination of its evidences , that they do not know what Christianity is . To disbelieve the religion of Christianity upon grounds which shall be creditable to the understanding , involves no light task . A man must ...
... anity upon the examination of its evidences , that they do not know what Christianity is . To disbelieve the religion of Christianity upon grounds which shall be creditable to the understanding , involves no light task . A man must ...
الصفحة 74
... anity requires is to bravery what fortitude is to daring --an effort of the mental principles rather than of the spirits . It is a calm steady determinate- ness of purpose , that will not be diverted by solici- tation or awed by fear ...
... anity requires is to bravery what fortitude is to daring --an effort of the mental principles rather than of the spirits . It is a calm steady determinate- ness of purpose , that will not be diverted by solici- tation or awed by fear ...
الصفحة 93
... anity ! " Physician ! heal thyself . " How One consideration connected with duelling is of unusual interest . " In the judgment of that religion which requires purity of heart , and of that Being to whom thought is action , he cannot be ...
... anity ! " Physician ! heal thyself . " How One consideration connected with duelling is of unusual interest . " In the judgment of that religion which requires purity of heart , and of that Being to whom thought is action , he cannot be ...
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Adam Smith affirm alliance amongst anity appears argument Bishop Bishop of Landaff Bishop Warburton capital punishments cause character Christ Christian church civil clergy conduct conscience consequence considerations constitution court court of equity crime criminal defend dictates diminished Divine doctrines doubt duty effect endeavour enquire established church evidence evil exercise expediency fear Gisborne greater habit honour House of Commons human individual induce influence institutions judgment justice labour legislator legislature libel liberty mankind means ment mind ministers mode Moral Law motives nation nature neral oath obedience object obligation offence Paley party perhaps persons political possess practice precepts present principles probably punishment purity question racter reader reason rectitude reference reformation regard religion religious establishments respect rule specting sufficient suppose thing tical tion tithes truth unoperative vicious virtue whilst wrong
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الصفحة 35 - Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Christ.
الصفحة 185 - Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment; but I say unto you that whosoever is angry with his brother without a cause shall be in danger of the judgment...
الصفحة 57 - Go to now, ye that say, To-day or to-morrow we will go into such a city and continue there a year, and buy and sell, and get gain : whereas ye know not what shall be on the morrow. For what is your life ? It is even a vapour, that appeareth for a little time, and then vanisheth away. For that ye ought to say, If the Lord will, we shall live, and do this, or that.
الصفحة 48 - He also that received seed among the thorns is he that heareth the word ; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
الصفحة 23 - And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, When ye turn to the right hand, and when ye turn to the left.
الصفحة 61 - But above all things, my brethren, swear not; neither by heaven, neither by the earth, | neither by any other oath : but let your yea, be yea; and your nay, nay ; lest ye fall into condemnation.
الصفحة 48 - And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
الصفحة 50 - Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? 3 Know ye not that we shall judge angels?
الصفحة 19 - Your obligation to obey this law, is its being the law of your nature. That your conscience approves of and attests to such a course of action, is itself alone an obligation. Conscience does not only offer itself to show us the way we should walk in, but it likewise carries its own authority with it, that it is our natural guide ; the guide assigned us by the Author of our nature...
الصفحة 30 - But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.