Essays on the Principles of Morality: And on the Private and Political Rights and Obligations of MankindC. Gilpin, 1842 - 198 من الصفحات |
من داخل الكتاب
النتائج 1-5 من 60
الصفحة vii
... doctrine - how far he succeeds in refuting the arguments by which it is sought to be maintained , and in establishing another system of obligations and duties and rights upon a more stable foundation , must be left to the reader to ...
... doctrine - how far he succeeds in refuting the arguments by which it is sought to be maintained , and in establishing another system of obligations and duties and rights upon a more stable foundation , must be left to the reader to ...
الصفحة 1
... authority . " Very similar is the 66 Dr Price : Review of Principal Questions in Morals . Theory of Moral Sentiments . Evidence of Natural and Revealed Religion . · A • practical doctrine of Wollaston . His theory is ,
... authority . " Very similar is the 66 Dr Price : Review of Principal Questions in Morals . Theory of Moral Sentiments . Evidence of Natural and Revealed Religion . · A • practical doctrine of Wollaston . His theory is ,
الصفحة 2
... doctrine of Wollaston . His theory is , that moral good and evil consist in a conformity or disagreement with truth— “ in treating every thing as being what it is . " But then he says , that to act by this rule " must be agreeable to ...
... doctrine of Wollaston . His theory is , that moral good and evil consist in a conformity or disagreement with truth— “ in treating every thing as being what it is . " But then he says , that to act by this rule " must be agreeable to ...
الصفحة 4
... doctrines . Christians , they necessarily acknowledge the autho ! rity , and , in words at least , the supreme authority of the Divine Law : as advocates of the universal ap- plication of the law of Expediency , they necessarily ...
... doctrines . Christians , they necessarily acknowledge the autho ! rity , and , in words at least , the supreme authority of the Divine Law : as advocates of the universal ap- plication of the law of Expediency , they necessarily ...
الصفحة 5
... doctrines that are quoted in the preceding paragraph . * These incongruities of principle are sometimes brought into ... doctrine is altogether unconnected with the Christian revelation , or with any revelation from heaven . It was just ...
... doctrines that are quoted in the preceding paragraph . * These incongruities of principle are sometimes brought into ... doctrine is altogether unconnected with the Christian revelation , or with any revelation from heaven . It was just ...
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Adam Smith affirm alliance amongst anity appears argument Bishop Bishop of Landaff Bishop Warburton capital punishments cause character Christ Christian church civil clergy conduct conscience consequence considerations constitution court court of equity crime criminal defend dictates diminished Divine doctrines doubt duty effect endeavour enquire established church evidence evil exercise expediency fear Gisborne greater habit honour House of Commons human individual induce influence institutions judgment justice labour legislator legislature libel liberty mankind means ment mind ministers mode Moral Law motives nation nature neral oath obedience object obligation offence Paley party perhaps persons political possess practice precepts present principles probably punishment purity question racter reader reason rectitude reference reformation regard religion religious establishments respect rule specting sufficient suppose thing tical tion tithes truth unoperative vicious virtue whilst wrong
مقاطع مشهورة
الصفحة 35 - Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Christ.
الصفحة 185 - Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment; but I say unto you that whosoever is angry with his brother without a cause shall be in danger of the judgment...
الصفحة 57 - Go to now, ye that say, To-day or to-morrow we will go into such a city and continue there a year, and buy and sell, and get gain : whereas ye know not what shall be on the morrow. For what is your life ? It is even a vapour, that appeareth for a little time, and then vanisheth away. For that ye ought to say, If the Lord will, we shall live, and do this, or that.
الصفحة 48 - He also that received seed among the thorns is he that heareth the word ; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
الصفحة 23 - And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, When ye turn to the right hand, and when ye turn to the left.
الصفحة 61 - But above all things, my brethren, swear not; neither by heaven, neither by the earth, | neither by any other oath : but let your yea, be yea; and your nay, nay ; lest ye fall into condemnation.
الصفحة 48 - And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
الصفحة 50 - Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? 3 Know ye not that we shall judge angels?
الصفحة 19 - Your obligation to obey this law, is its being the law of your nature. That your conscience approves of and attests to such a course of action, is itself alone an obligation. Conscience does not only offer itself to show us the way we should walk in, but it likewise carries its own authority with it, that it is our natural guide ; the guide assigned us by the Author of our nature...
الصفحة 30 - But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.