Essays on the Principles of Morality: And on the Private and Political Rights and Obligations of MankindC. Gilpin, 1842 - 198 من الصفحات |
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الصفحة x
... Knowledge of our own Minds— Offices of public worship . 79 84 CHAP . XIII . EDUCATION OF THE PEOPLE , 68 Advantages of extended Education - Infant Schools -Habits of enquiry . CHAP . XIV . AMUSEMENTS . 89 The Stage - Religious ...
... Knowledge of our own Minds— Offices of public worship . 79 84 CHAP . XIII . EDUCATION OF THE PEOPLE , 68 Advantages of extended Education - Infant Schools -Habits of enquiry . CHAP . XIV . AMUSEMENTS . 89 The Stage - Religious ...
الصفحة xiii
... Knowledge and want of Virtue - the latter is undoubtedly the more operative . Want of Knowledge is , however , sometimes a cause ; nor can this be any subject of wonder when it is recol- lected in what manner many of our notions of ...
... Knowledge and want of Virtue - the latter is undoubtedly the more operative . Want of Knowledge is , however , sometimes a cause ; nor can this be any subject of wonder when it is recol- lected in what manner many of our notions of ...
الصفحة 1
... knowledge of his duty , the first enquiry is , What is the Rule of Duty ? What is the Standard of Right and Wrong ? is not very different ; for these feelings are mani- festly the result of that constitution which God gave to man . When ...
... knowledge of his duty , the first enquiry is , What is the Rule of Duty ? What is the Standard of Right and Wrong ? is not very different ; for these feelings are mani- festly the result of that constitution which God gave to man . When ...
الصفحة 2
... knowledge of morality than all the sages of antiquity . We do not indeed sufficiently consider for how much knowledge respecting the Divine Will we are indebted to his own Communica- tion of it . Many arguments , many truths , both ...
... knowledge of morality than all the sages of antiquity . We do not indeed sufficiently consider for how much knowledge respecting the Divine Will we are indebted to his own Communica- tion of it . Many arguments , many truths , both ...
الصفحة 3
... knowledge of wider extent and of a higher order than was otherwise attainable , is it not an argument that that communicated Will should be our supreme law , and that , if any of the inferior means of acquiring moral knowledge lead to ...
... knowledge of wider extent and of a higher order than was otherwise attainable , is it not an argument that that communicated Will should be our supreme law , and that , if any of the inferior means of acquiring moral knowledge lead to ...
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Adam Smith affirm alliance amongst anity appears argument Bishop Bishop of Landaff Bishop Warburton capital punishments cause character Christ Christian church civil clergy conduct conscience consequence considerations constitution court court of equity crime criminal defend dictates diminished Divine doctrines doubt duty effect endeavour enquire established church evidence evil exercise expediency fear Gisborne greater habit honour House of Commons human individual induce influence institutions judgment justice labour legislator legislature libel liberty mankind means ment mind ministers mode Moral Law motives nation nature neral oath obedience object obligation offence Paley party perhaps persons political possess practice precepts present principles probably punishment purity question racter reader reason rectitude reference reformation regard religion religious establishments respect rule specting sufficient suppose thing tical tion tithes truth unoperative vicious virtue whilst wrong
مقاطع مشهورة
الصفحة 35 - Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Christ.
الصفحة 185 - Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment; but I say unto you that whosoever is angry with his brother without a cause shall be in danger of the judgment...
الصفحة 57 - Go to now, ye that say, To-day or to-morrow we will go into such a city and continue there a year, and buy and sell, and get gain : whereas ye know not what shall be on the morrow. For what is your life ? It is even a vapour, that appeareth for a little time, and then vanisheth away. For that ye ought to say, If the Lord will, we shall live, and do this, or that.
الصفحة 48 - He also that received seed among the thorns is he that heareth the word ; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
الصفحة 23 - And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, When ye turn to the right hand, and when ye turn to the left.
الصفحة 61 - But above all things, my brethren, swear not; neither by heaven, neither by the earth, | neither by any other oath : but let your yea, be yea; and your nay, nay ; lest ye fall into condemnation.
الصفحة 48 - And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
الصفحة 50 - Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? 3 Know ye not that we shall judge angels?
الصفحة 19 - Your obligation to obey this law, is its being the law of your nature. That your conscience approves of and attests to such a course of action, is itself alone an obligation. Conscience does not only offer itself to show us the way we should walk in, but it likewise carries its own authority with it, that it is our natural guide ; the guide assigned us by the Author of our nature...
الصفحة 30 - But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.