Essays on the Principles of Morality: And on the Private and Political Rights and Obligations of MankindC. Gilpin, 1842 - 198 من الصفحات |
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الصفحة xi
... MENT , · The three Objects of Punishment : -Reformation of the Offender : -Example : -Restitution - Pun- ishment may be increased as well as diminished . CHAP . XIII . PUNISHMENT OF DEATH , Of the three objects of punishment , the ...
... MENT , · The three Objects of Punishment : -Reformation of the Offender : -Example : -Restitution - Pun- ishment may be increased as well as diminished . CHAP . XIII . PUNISHMENT OF DEATH , Of the three objects of punishment , the ...
الصفحة 8
... ment , and in forming our estimates of human con- duct , should refer , much more than we commonly do , to what the agent intends . It should habitually be borne in mind , and especially with reference to our own conduct . that to have ...
... ment , and in forming our estimates of human con- duct , should refer , much more than we commonly do , to what the agent intends . It should habitually be borne in mind , and especially with reference to our own conduct . that to have ...
الصفحة 9
... ment assumes a ground paramount to all questions of subsequent abrogation . Now it would appear a sufficient answer to say - If the precepts of the Pa- triarchal and Christian dispensations are coincident , no question needs to be ...
... ment assumes a ground paramount to all questions of subsequent abrogation . Now it would appear a sufficient answer to say - If the precepts of the Pa- triarchal and Christian dispensations are coincident , no question needs to be ...
الصفحة 14
... ment of offenders , fulfils but half his duty : if he would conform to the Christian standard , he must provide also for their reformation . CHAPTER VI . THE IMMEDIATE COMMUNICATION OF THE WILL OF GOD . Conscience - Its nature - Its ...
... ment of offenders , fulfils but half his duty : if he would conform to the Christian standard , he must provide also for their reformation . CHAPTER VI . THE IMMEDIATE COMMUNICATION OF THE WILL OF GOD . Conscience - Its nature - Its ...
الصفحة 16
... ment receives light from a superhuman intelligence , the degree of that light varies in individuals ; and that the sense of obligation is connected with fewer subjects , and attended with less accuracy , in the minds of some men than of ...
... ment receives light from a superhuman intelligence , the degree of that light varies in individuals ; and that the sense of obligation is connected with fewer subjects , and attended with less accuracy , in the minds of some men than of ...
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Adam Smith affirm alliance amongst anity appears argument Bishop Bishop of Landaff Bishop Warburton capital punishments cause character Christ Christian church civil clergy conduct conscience consequence considerations constitution court court of equity crime criminal defend dictates diminished Divine doctrines doubt duty effect endeavour enquire established church evidence evil exercise expediency fear Gisborne greater habit honour House of Commons human individual induce influence institutions judgment justice labour legislator legislature libel liberty mankind means ment mind ministers mode Moral Law motives nation nature neral oath obedience object obligation offence Paley party perhaps persons political possess practice precepts present principles probably punishment purity question racter reader reason rectitude reference reformation regard religion religious establishments respect rule specting sufficient suppose thing tical tion tithes truth unoperative vicious virtue whilst wrong
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الصفحة 35 - Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Christ.
الصفحة 185 - Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment; but I say unto you that whosoever is angry with his brother without a cause shall be in danger of the judgment...
الصفحة 57 - Go to now, ye that say, To-day or to-morrow we will go into such a city and continue there a year, and buy and sell, and get gain : whereas ye know not what shall be on the morrow. For what is your life ? It is even a vapour, that appeareth for a little time, and then vanisheth away. For that ye ought to say, If the Lord will, we shall live, and do this, or that.
الصفحة 48 - He also that received seed among the thorns is he that heareth the word ; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
الصفحة 23 - And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, When ye turn to the right hand, and when ye turn to the left.
الصفحة 61 - But above all things, my brethren, swear not; neither by heaven, neither by the earth, | neither by any other oath : but let your yea, be yea; and your nay, nay ; lest ye fall into condemnation.
الصفحة 48 - And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
الصفحة 50 - Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? 3 Know ye not that we shall judge angels?
الصفحة 19 - Your obligation to obey this law, is its being the law of your nature. That your conscience approves of and attests to such a course of action, is itself alone an obligation. Conscience does not only offer itself to show us the way we should walk in, but it likewise carries its own authority with it, that it is our natural guide ; the guide assigned us by the Author of our nature...
الصفحة 30 - But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.