ABGARUS, p. 569.
Abyssinians, 777 f.
ANGELO MAI, 949, and passim in the
Literature, especially ch. 1.
Angels, worship of, 480.
Anhypostasia, 757 ff.
Annunciation of Mary, 425.
Acta Sanctorum, 446 ff., and passim in ANTHIMUS, 769.
the Literature.
ADEODATUS, 992, 1008 f.
ALEXANDER OF ALEXANDRIA, 620.
ANTHONY OF EGYPT, 181
Anthropological controversies, 785 ff. ANTHUSA, 934.
Antiochian school of theology, 612, 707,
Aphthartodocetæ, 766.
APIARIUS, 294.
Apollinarianism, 709 ff.
APOLLINARIS, 709 ff.
Apologetics and Polemics, 72, 81, etc. Aquileia, 274, 298.
Alexandrian school of theology, 236, 612, Arausio, synod of, 866.
619, 706, 922, 937, 946.
All Saints, feast of, 408, 444.
Altar, 549.
ALYPIUS, 992, 1008.
AMBROSE, on persecution, 143; on monas- ticism, 201; on the papacy, 304; on church discipline (Theodosius M.), 859, 963; on Mariolatry, 417; on the wor- ship of saints and relics, 440, 457, 458; liturgy of, 533; his hymns, 590 f.; his life and writings, 961-967; influence on Augustine, 991. AMBROSIASTER, 965. Anaphora, 525.
Anastasia, church of, 917, 919. ANASTASIUS II., pope, 324.
ANATOLIUS OF CONSTANTINOPLE, 583. ANDREW OF CRETE, 588.
ARCADIUS, 66, 129, 704..
Archbishops, 270.
Architecture, 541. Archpresbyter, 259. Arianism, 618 ff., 641 ff., 644 ff. ARIUS, 620, 627, 638. Armenians, 779 ff. Ascension Day, 408. Asceticism, 149 ff. AscUSNAGES, 674, 767. ASSEMANI, 783, 949, and passim. Assumption of Mary, 426. ASTERIUS OF AMASIA, 440. Asylum, right of, 104. Athanasian Creed, 389 ff. ATHANASIUS THE GREAT, 82; on monast cism, 201; on the eucharist, 495 f.; on Scripture and tradition, 607, at the
council of Nicæa, 626 f.; during the Arian controversies, 682 ff.; on Arian- ism, 647 ff.; on the homoousion, 660 ff.; on the Holy Ghost, 665; on Chris- tology, 706 f.; against Apollinarianism, 713; his life and writings, 884 ff. Athens, 894 f., 912.
ATTILA and LEO, 821. Audians, 199.
AUGUSTINE, his City of God, 85, 1010; on slavery, 119; on religious toleration and persecution, 144, 1021; on monas- ticism, 164, 202; on the holy ministry, 251; on veracity, 255; on the papacy, 306; on general councils, 343; his con- troversy with the Donatists, 363 ff.; on Mariology and Mariolatry, 415, 418 f., 1021; on the worship of saints, 441; on the worship of relics, 459 f.; on mira- cles,460, 464; on the sacraments, 475 ff.; on baptism, 482 ff.; on the eucharist, 498, 507; hymns of, 593; on the canon, 609; on tradition, 613; on the Holy Trinity, 684 ff.; on the double proces- sion of the Holy Ghost, 686; his doc- trines of sin and grace, 785 ff.; on the origin of the soul, 831 ff.; on the con- demnation of unbaptized children, 835 f.; on the possibility of salvation out of the church, 836; on heathen morali- ty, 841 f.; on predestination, 850 ff.; on Semi-Pelagianism, 859 ff.: on here- sies, 931 f.; on the Vulgate and Sep- tuagint, 976; relation to Jerome, 218, 979 f., 984 (note); his life and charac- ter, 988-1002; his works, 1003-1016; his influence on posterity and relation to Catholicism and Protestantism, 1016- 1028.
Augustinianism, 785 ff.
AURELIUS OF Carthage, 793. Ave Maria, 424.
AVITUS OF VIENNE, 866.
BANCROFT, on the Arian controversy, 644. Baptism, sacrament of, 480 ff.; 834 ff. Baptisteries, 558 ff. BAR-ANINA, 970.
BASIL, ST., on monasticism, 198; on the worship of saints, 438; on the eucha- rist, 497; liturgy of, 530; on images, 567; against Arianism, 638; on the Holy Ghost, 664 f.; his life and writ- ings, 893 ff. Basilica, 551 ff. BABILISCUS, 765.
BAUR, on Julian, 48 (note); on the Ariza controversy, 641; on the Creed of Chalcedon, 759 (note); on St. Augus- tine, 815 f. (note), 822, 832, 838, 842; on Semi-Pelagianism, 858 (note); on Athanasius, 889 (note); on Cyril of Alexandria, 945; on the system of Augustine, 999, 1002. BENEDICT, ST., 216 ff. Benedictus, 224 ff.
BEYSCHLAG, on the Christology of Chalce don, 759 (note). BINDEMANN, on St. Augustine, 1002 (note). Bishops, 268 ff. BOËTHIUS, 751.
BOLAND, and the BOLLANDISTS, 448. BONIFACE IL, pope, 826, 869. Brahmanism, 150. BROGLIE, 3, 11; on Athanasius, 890 (note). Buddhism, 150. BULL, G., 662.
Byzantine court, 128 and passim. Byzantine style of architecture, 555 ff
CESARIUS OF ARLES, 866. CESARIUS, brother of Gregory Nazianzen, 912. Calendar, 445.
CALVIN and AUGUSTINE, 852, 1022 £ Candlemas, 425. Canon, 608 ff.
Carthage, synod of, 793, 798. CASSIAN, 860 ff. Cassiciacum, 991. Cassiodorus, 225 f., 884. Catechetical instruction, 487.
Catecheses of Cyril, 925.
CEILLIER, passim in the Literature.
Celibacy of the clergy, 242 f.
Chains of Peter, 443.
Chalcedon, council of (A. D. 451), 279, 348, 351, 740 ff.; Creed of, 744 ff.; Christology of, 747 ff. Chorepiscopoi, 269. Christmas, 394 ff.
Christological controversies, 705 f. CHRYSOSTOM, on slavery, 118; against extravagance, 127; on persecution, 144; on monasticism, 169; on the priesthood, 258; on veracity, 254; on the papacy, 809; on discipline, 258. on the worship of saints and relics, 439; on the eucharist, 494, 307, 302; liturgy of, 530; on hymns, 579; dur
Ing the Origenistic controversies, his deposition, exile, and death, 702 ff.; his life and writings, 933-941; Jerome on Chrysostom, 982 (note 2). Jhurch, doctrine of the, 863 ff. Church Year, 386 ft.
Church and State, union of, 91 ff. Circumcellions, 362.
Circumcision, festival of, 399 Circumincessio, 680, 753. CLEMENT, liturgy of, 526. Clergy and Laity, 238.
Code of Theodosius, 110; of Justinian, 110, 111.
CELESTIUS, 791 ff. Comes, 471.
Confessions of Augustine, 989, 1005 ff. Confirmation, 487 ff.
Consecration of churches, 544 ff. CONSTANTINE THE GREAT, his general char- acter and position, 12; his youth and training, 18; the vision of the Cross, 20; the edict of toleration, 29; his public reign and legislation, 81; his baptism and death, 35, 37; his merits for the civil Sunday, 105; for the re- moval of social evils, 108; on slavery, 116; on gladiatorial shows, 122; on the relation between the imperial and epis- copal power, 183; on the persecution of heretics, 189; presiding over the council of Nicæa, 836; legislation on the observance of Sunday, 379 ff.; building churches, 542; calling the council of Nicæa, 621; opening the council, 625 f.
Constantinople, foundation of, 33; patri- archal see, 276 ff. Constantinopolitan Council, I. (A. D. 381), 350, 638 ff., 667 ff. Constantinopolitan Council, II. (A. D. 553), 351, 770 ff.
Constantinopolitan Council, III. (A. D. 680) and IV. (A. D. 869), 352, 771. Constantinopolitan local Synod (in 448),
788. CONSTANTIUS, 38, 635. Consubstantiality, 654 ff. Copts, 776 f. Councils, 330 ff.
Creationism (or Creatianism), 830 ff.
1 German divines uniformly spell Creatianismus, Generatianismus, Tradu- cianismus, Preëxistentianismus, Subordi- natianismus (in the doctrine on the Trinity), and Creatianer, etc., after the analogy of Christianism, Aristotelianism, Sabellianism, Arianism, Pelagianism, Nestorianism, etc. In English these con-
Cross, invention of the, 450); use of, 56C ff. Crucifix, 562. Crypts, 560. CTESIPHON, 794.
CUNNINGHAM, on the Trinity, 678 (note). on Pelagianism, 815; on Augustinian- ism, 821 (note); on irresistible grace, 848 (note).
CYRIL OF ALEXANDRIA, 67, 75, 421, 714 ff.; his doctrine of Christ, 735; views on the Virgin Mary, 946 ff.; his life and writings, 942-949.
CYRIL OF JERUSALEM, on the eucharist, 493; his life and writings, 923–925.
DAMASUS, pope, 370 ff., 594, 974. DANIEL THE STYLITE, 195. DANTE, on the donation of Constantine, 99.
Deacons, 259. Deaconesses, 259. Decretals, 292. DEMETRIAS, 791, 794. DIDYMUS OF ALEXANDRIA, his life and writings, 921-923. DIODORUS OF TARSUS, 935, 937. DIONYSIUS AREOPAGITA, 604. DIONYSIUS EXIGUUS, 354. DIOSCURUS OF ALEXANDRIA, 736 ff.; 743 £. Diospolis, synod of, 796. Discipline, 356 ff. DOMITIAN, 704.
Donatists, 145, 360 ff.
venient scholastic terms are not yet nat- uralized, and, with the single exception of Traducianism, are not found in Johnson and Richardson, nor even in the new editions of Webster or Worcester. The few modern English writers who use them, differ; Dr. Shedd (History of Christian Doctrine, vol. ii. p. 3) spells creationism, while the translator of Hagenbach's Dogmengeschichte follows the German spelling. There can be no doubt that Traducianism is the only proper spelling; but inasmuch as the English language has the nouns creation, generation, subordination, there is some reason for preferring creationism, genera- tionism, and subordinationism, which seem to sound more natural to the Eng- lish ear than the corresponding German terms, which are formed from adjectives which are not in use.
DONATUS THE Great, 361. DORNER, on the council of Chalcedon, 747; on the Christology of the ancient church, 759 (note), 760, and passim. DUPIN, passim in the Literature and
Ecce Homo picture, 570. Ecumenical bishop, 828 f
Ecumenical councils, 330 ff., 723. Edessa, 237, 951.
Election of the clergy, 239. Election, doctrine of, 850 ff. Elevation of the Holy Cross, 455.
Ephesus, ecumenical council of (A. D. 431), 848, 350, 722 ff., 801. Ephesus, heretical council of (A. d. 449), see Robber Council.
EPHREM, or EPHRAIM, THE SYRIAN, on Mariolatry, 422, 953; on hagiolatry, 438; as a hymn writer, 580; bis life and works, 949-954.
EPIPHANIUS, on Mariolatry, 417; against images, 566; against Origen, 700 ff.; against Apollinarianism, 711; his life and writings, 926-983. Epiphany, 399. Epitrachelion, 535. Episcopal jurisdiction, 102. Episcopal intercession, 103.
ERASMUS, on Jerome, 206; on Augustine, 1002.
Essence, Divine, as distinct from hypos- tasis or subsistence, 672.
Eucharist, sacrament of the, 491; sacri- fice of, 502; celebration of, 511. Euchites, 199.
EUDOXIA, 704, 936, 938. EUDOXIUS OF ANTIOCH, 637. EUNAPIUS, 79.
EUNOMIUS, EUNOMIANS, 637, 646. EUSEBIUS OF CESAREA, 82, 130; on im- ages, 565 f.; at the council of Nicæa, 626, 628; his life and writings, 871
FABRICIUS, J. A., passim in the Litera ture and notes.
FACUNDUS, 500, 770, 996.
Fall, doctrine of the, 805 ff., 824 E Family, 112.
FAUSTUS OF RHEGIUM, 868.
FELIX I., pope, 324, 371. FELIX II., pope, 636.
FELIX III., pope, 326. Filioque, 687 f.
FLAVIAN OF CONSTANTINOPLE, 787. FORTUNATUS, 595 ff.
Freedom, doctrine of, 802 ff. FULGENTIUS OF RUSPE, 866, 996. FULGENTIUS FERRANDUS, 996.
Gallican Liturgy, 581.
GANGAUF, on St. Augustine, 989, 998 1002.
GELASIUS I., pope, 324; on the eucharist 498; on Semi-Pelagianism, 866. Generation, eternal of the Son, 658 f. Generationism (or in the German way of spelling, Generatianism), 850 ff. GENNADIUS, 883, 884, 982. GENSERIC, 322, 641. GEORGE, ST., 888 (note).
GIBBON, on Constantine the Great, 18, on Julian, 51; on the downfall of the Roman empire, 74; on the persecution of heretics, 143; on Athanasius, 889; on Gregory Nazianzen, 909, 914, 915 (notes); on Jerome, 982; on Hippo, 992; on Augustine, 1001, 1023 (notes). GIESELER, passim in the Literature and
Gladiatorial games, 122. Gloria in excelsis, 578. Good Friday, 402.
Grace, doctrine of, 812 ff., 843 ff. GRATIAN, 62.
GREGORY NAZIANZEN, against extrava- gance and luxury, 127; on the minis- try, 251; on synods, 347; on baptism, 481; on the eucharist, 496; as a hymn-writer, 579, 581, 921; at Con- stantinople, 688, 917 f.; on the Holy Ghost, 664 f.; friendship with Basil, 895, 914; his life and writings, 908-
GREGORY OF NYSSA, on the worship of saints, 488; on pilgrimages, 467; on baptism, 481; against Arianism, 638
on the Holy Ghost, 665; on the Trini- | INNOCENT I., 797, 940.
ty, 671; his life and writings, 903-
GREGORY L., pope, 328 f., 870.
GREGORY ILLUMINATOR, 779.
GREGORY OF CAPPADOCIA, 888 (note). GUIZOT, on the church and civilization, 1025.
HASE, 179; on Gregory Nazianzen, 909; on Chrysostom, 938 (note).
HASSE, on the Christology of Chalcedon, 760.
HELENA, 19, 467. HELVIDIUS, 231 f. Henoticon, 765.
Hereseologues, 929 ff. Heretical baptism, 484. HIERONYMUS, see JEROME. HILARIUS OF ARLES, 296 ff.
HILARIUS OF POITIERS, his hymns, 589; on the Holy Ghost, 664; his life and writ- ings, 959-961. HILARIUS, Pope, 823.
HILARIUS, deacon of Rome, 965. Hippo, council of, 609.
Hippo-Bona, 993, 997.
Holy Ghost, doctrine of, 663 ff. Homoousion, 654 ff., 672 ff., 745. HONORIUS, 66.
HOOKER, R., on the Trinity, 673; on the incarnation, 752, 756 (notes).
HORMISDAS, Pope, 325.
HOSIUS OF CORDOVA, 627, 635, 636. HUBER, on St. Augustine, 832 f., 1002, 1011 (notes).
HUMBOLDT, ALEXANDER VON, on the Nes- torians and their influence upon physi- cal sciences in the East, 731 f.; on St. Basil's descriptions of the beauties of nature, 896, 900. Hymns, hymnology, 576 ff. HYPATIA, 67, 948. Hypostasis, 675 ff.
IBAS OF EDESSA, 729, 735, 746, 769. Idiotes, 679.
Images, of Christ, 563 ff.; of the Virgin Mary, the apostles and saints, 571 ff. Incarnation, true doctrine of, 750. Infant baptism, 488, 834 ff. Infanticide, 114.
Innocents, festival of the, 398. Invention of the Cross, 450. ISIDORE OF PELUSIUM, 198, 941.
JACOB BARADAI, 775. JACOB OF NISIBIS, 626. Jacobites, 775 f. JAMES, liturgy of, 527. JEROME, his life and writings, 205 ff. and 967 ff.; on the clergy, 252; on veraci ty, 255; on the papacy, 304; on the worship of saints, 440; on pilgrimages, 468; against Origen, 701 ff., 971; against Pelagianism, 794 ff.; on uni- versal sinfulness, 807; on Epiphanius, 928; relation to Augustine, 972; as a divine and scholar, 967 ff.; his works, 972 ff.
Jerusalem, patriarchate of, 283; synod of, 795.
JOHN THE BAPTIST, festival of, 443 f. JOHN, THE EVANGELIST, festival of, 398. JOHN, bishop of Antioch, 722, 724, 725, 735.
JOHN, bishop of Jerusalem, 701, 795. JOHN CHRYSOSTOM, see Chrysostom. JOHN OF DAMASCUS, on Christ's personal appearance, 571; on the anhypostasia of Christ's humanity, 757 f. JOHN SCHOLASTicus, 335. JOVIAN, 60.
JOVINIAN, 227 ff., 984.
JULIAN THE APOSTATE, 41; his education, 42; his religion and moral character, 43; his reign, 45; his attempted ref- ormation of heathenism, 47; his at- tempted suppression of Christianity, 50; his toleration, 51; his partiality and injustice, 52; prohibition of Chris- tian schools of learning, 53; treatment of the Jews, 54; vain attempt to re- build the temple of Jerusalem, 55; his death, 57; failure of his reign, 59; his attack upon Christianity, 75; his testi mony for the Gospel history, 77. JULIAN OF ECLANUM, 800, 837 f., 957 and passim. Julianists, 766. JUSTIN II., 772. JUSTINA, 136.
JUSTINIAN I., 68, 110, 135, 768 ff Justinian Code, 110, 115, etc. JUVENAL, 765.
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