History of the Christian Church: Nicene and post-Nicene Christianity from Constantine the Great to Gregory the Great, A.D. 311-600, 3d revC. Scribner's, 1889 |
من داخل الكتاب
النتائج 1-5 من 82
الصفحة 8
... Hence also the beginnings of reaction against ceremonialism and formalism . Notwithstanding the complete and sudden change of the social and political circumstances of the church , which meets us on the threshold of this period , we ...
... Hence also the beginnings of reaction against ceremonialism and formalism . Notwithstanding the complete and sudden change of the social and political circumstances of the church , which meets us on the threshold of this period , we ...
الصفحة 29
... Hence the daily use of the sign of the cross by the early Christians . Comp . vol . ii . § 77 ( p . 269 sqq . ) . 2 This is the second ediot of toleration , not the third , as was formerly sup- posed . An edict of 312 does not exist and ...
... Hence the daily use of the sign of the cross by the early Christians . Comp . vol . ii . § 77 ( p . 269 sqq . ) . 2 This is the second ediot of toleration , not the third , as was formerly sup- posed . An edict of 312 does not exist and ...
الصفحة 36
... Hence Jerome says , Constantine was baptized into Arianism . And Dr. New- man , the ex - Tractarian , remarks , that in conferring his benefaction on the church he burdened it with the bequest of an heresy , which outlived his age by ...
... Hence Jerome says , Constantine was baptized into Arianism . And Dr. New- man , the ex - Tractarian , remarks , that in conferring his benefaction on the church he burdened it with the bequest of an heresy , which outlived his age by ...
الصفحة 50
... Hence he oppressed the church " gently , " under show of equity and universal toleration . He persecuted not so much the Chris- tians as Christianity , by endeavoring to draw off its confessors . He thought to gain the result of ...
... Hence he oppressed the church " gently , " under show of equity and universal toleration . He persecuted not so much the Chris- tians as Christianity , by endeavoring to draw off its confessors . He thought to gain the result of ...
الصفحة 53
... Julian forbade the Christians only to teach , but indirectly also to learn , the classical literature ; as they were of course unwilling to go to heathen schools or the muses . ' Hence he hated especially the 84. JULIAN HE APOSTATE . 53.
... Julian forbade the Christians only to teach , but indirectly also to learn , the classical literature ; as they were of course unwilling to go to heathen schools or the muses . ' Hence he hated especially the 84. JULIAN HE APOSTATE . 53.
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عبارات ومصطلحات مألوفة
according afterward Alexandria Ambrose anchorets ancient Antioch apostles appears Arian ascetic Athanasius Augustine baptism bishop of Rome called canon Catholic celebrated Christ Christian Chrysostom clergy cloister Comp consecration Constantine Constantinople council of Chalcedon council of Nice death dioceses divine doctrine Donatists East Easter Eccl ecclesia ecclesiastical ecumenical council emperor episcopal Epist especially Eucharist Eusebius faith fathers favor feast festival fifth century fourth century gospel Greek church Gregory Gregory Nazianzen heathen heaven Hefele heretics Hist holy honor imperial Jerome Jerusalem Jesus Julian Justinian Latin church liturgy Lord Manichæan marriage martyrs Mary miracles monastic monasticism monks Monophysite moral Nestorian Nicene ordination pagan papal patriarch Paul persecution Peter Pope prayer presbyter priests Protestant provinces quæ relics religion religious Roman bishop Roman empire Rome sacraments saints says Scriptures Sozomen spirit Sunday Theodoret Theodosius tion Vita whole worship καὶ τῆς
مقاطع مشهورة
الصفحة 190 - So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.
الصفحة 902 - For thou art my rock and my fortress; therefore for thy name's sake lead me, and guide me.
الصفحة 847 - For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake ; 30 Having the same conflict which ye saw in me, and now hear to be in me.
الصفحة 545 - But will God indeed dwell on the earth ? behold, the heaven and heaven of heavens cannot contain thee ; how much less this house that I have builded...
الصفحة 694 - His manhood; who although He be God and Man, yet He is not two but one Christ; one, not by conversion of the Godhead into flesh, but by taking of the manhood into God, one altogether, not by confusion of substance but by unity of person.
الصفحة 74 - But the decline of Rome was the natural and inevitable effect of immoderate greatness. Prosperity ripened the principle of decay; the causes of destruction multiplied with the extent of conquest; and as soon as time or accident had removed the artificial supports, the stupendous fabric yielded to the pressure of its own weight. The story of its ruin is simple and obvious; and instead of inquiring why the Roman empire was destroyed, we should rather be surprised that it had subsisted so long.
الصفحة 693 - So there is one Father, not three Fathers; one Son, not three Sons; one Holy Ghost, not three Holy Ghosts.
الصفحة 185 - I give unto you power to tread on serpents and scorpions, and over all the power of the enemy : and nothing shall by any means hurt you. Notwithstanding in this rejoice not, that the spirits are subject unto you ; but rather rejoice, because your names are written in heaven.
الصفحة 106 - At the end of the fourth century, and the beginning of the fifth, Christianity was no longer a simple belief, it was an institution — it had formed itself into a corporate body.
الصفحة 693 - The Father is made of none : neither created nor begotten. The Son is of the Father alone : not made, nor created, but begotten. The Holy Ghost is of the Father and of the Son : neither made, nor created, nor begotten, but proceeding.