History of the Christian Church: Nicene and post-Nicene Christianity from Constantine the Great to Gregory the Great, A.D. 311-600, 3d revC. Scribner's, 1889 |
من داخل الكتاب
النتائج 1-5 من 82
الصفحة 8
Philip Schaff. nople are the most powerful rivals , and the Roman patriarch already puts forth a claim to universal spiritual supremacy which subsequently culminates in the mediaeval papacy , though limited to the West and resisted by ...
Philip Schaff. nople are the most powerful rivals , and the Roman patriarch already puts forth a claim to universal spiritual supremacy which subsequently culminates in the mediaeval papacy , though limited to the West and resisted by ...
الصفحة 27
... already towards Christianity as probably the best and most hopeful of the various religions seriously sought in prayer , as he related to Eusebius , the as sistance of the God of the Christians , while his heathen antag onist Maxentius ...
... already towards Christianity as probably the best and most hopeful of the various religions seriously sought in prayer , as he related to Eusebius , the as sistance of the God of the Christians , while his heathen antag onist Maxentius ...
الصفحة 31
... already inwardly outlived itself . From this time Constantine decidedly favored the church , though without persecuting or forbidding the pagan religions . He always mentions the Christian church with reverence in his imperial edicts ...
... already inwardly outlived itself . From this time Constantine decidedly favored the church , though without persecuting or forbidding the pagan religions . He always mentions the Christian church with reverence in his imperial edicts ...
الصفحة 33
... already initiated by Domitian , of orientalizing and dividing the empire . In the selection of the unrivalled locality he showed more taste and genius than the founders of Madrid , Vienna , Berlin , St. Petersburg , or Washington . With ...
... already initiated by Domitian , of orientalizing and dividing the empire . In the selection of the unrivalled locality he showed more taste and genius than the founders of Madrid , Vienna , Berlin , St. Petersburg , or Washington . With ...
الصفحة 46
... already for- ' In the Misopogon ( from μréw and wywv , the beard - hater , i . e . hater of bearded philosophers ) , his witty apology to the refined Antiochians for his philosophical beard , p . 838 sq . , he boasts of this cynic ...
... already for- ' In the Misopogon ( from μréw and wywv , the beard - hater , i . e . hater of bearded philosophers ) , his witty apology to the refined Antiochians for his philosophical beard , p . 838 sq . , he boasts of this cynic ...
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عبارات ومصطلحات مألوفة
according afterward Alexandria Ambrose anchorets ancient Antioch apostles appears Arian ascetic Athanasius Augustine baptism bishop of Rome called canon Catholic celebrated Christ Christian Chrysostom clergy cloister Comp consecration Constantine Constantinople council of Chalcedon council of Nice death dioceses divine doctrine Donatists East Easter Eccl ecclesia ecclesiastical ecumenical council emperor episcopal Epist especially Eucharist Eusebius faith fathers favor feast festival fifth century fourth century gospel Greek church Gregory Gregory Nazianzen heathen heaven Hefele heretics Hist holy honor imperial Jerome Jerusalem Jesus Julian Justinian Latin church liturgy Lord Manichæan marriage martyrs Mary miracles monastic monasticism monks Monophysite moral Nestorian Nicene ordination pagan papal patriarch Paul persecution Peter Pope prayer presbyter priests Protestant provinces quæ relics religion religious Roman bishop Roman empire Rome sacraments saints says Scriptures Sozomen spirit Sunday Theodoret Theodosius tion Vita whole worship καὶ τῆς
مقاطع مشهورة
الصفحة 190 - So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.
الصفحة 902 - For thou art my rock and my fortress; therefore for thy name's sake lead me, and guide me.
الصفحة 847 - For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake ; 30 Having the same conflict which ye saw in me, and now hear to be in me.
الصفحة 545 - But will God indeed dwell on the earth ? behold, the heaven and heaven of heavens cannot contain thee ; how much less this house that I have builded...
الصفحة 694 - His manhood; who although He be God and Man, yet He is not two but one Christ; one, not by conversion of the Godhead into flesh, but by taking of the manhood into God, one altogether, not by confusion of substance but by unity of person.
الصفحة 74 - But the decline of Rome was the natural and inevitable effect of immoderate greatness. Prosperity ripened the principle of decay; the causes of destruction multiplied with the extent of conquest; and as soon as time or accident had removed the artificial supports, the stupendous fabric yielded to the pressure of its own weight. The story of its ruin is simple and obvious; and instead of inquiring why the Roman empire was destroyed, we should rather be surprised that it had subsisted so long.
الصفحة 693 - So there is one Father, not three Fathers; one Son, not three Sons; one Holy Ghost, not three Holy Ghosts.
الصفحة 185 - I give unto you power to tread on serpents and scorpions, and over all the power of the enemy : and nothing shall by any means hurt you. Notwithstanding in this rejoice not, that the spirits are subject unto you ; but rather rejoice, because your names are written in heaven.
الصفحة 106 - At the end of the fourth century, and the beginning of the fifth, Christianity was no longer a simple belief, it was an institution — it had formed itself into a corporate body.
الصفحة 693 - The Father is made of none : neither created nor begotten. The Son is of the Father alone : not made, nor created, but begotten. The Holy Ghost is of the Father and of the Son : neither made, nor created, nor begotten, but proceeding.