History of the Christian Church: Nicene and post-Nicene Christianity from Constantine the Great to Gregory the Great, A.D. 311-600, 3d revC. Scribner's, 1889 |
من داخل الكتاب
النتائج 1-5 من 64
الصفحة 23
... natural phenomenon in the clouds and an optical illusion , or finally as a prophetic dream . 1Nazar . Paneg . in Const . c . 14 : " In ore denique est omnium Galliarum [ this would seem to indicate a pretty general rumor of some ...
... natural phenomenon in the clouds and an optical illusion , or finally as a prophetic dream . 1Nazar . Paneg . in Const . c . 14 : " In ore denique est omnium Galliarum [ this would seem to indicate a pretty general rumor of some ...
الصفحة 43
... nature of this system . With all his brilliant talents and stoical virtues , he wanted the genuine simplicity and natural- ness , which are the foundation of all true greatness of mind and character . As his worship of Helios was a ...
... nature of this system . With all his brilliant talents and stoical virtues , he wanted the genuine simplicity and natural- ness , which are the foundation of all true greatness of mind and character . As his worship of Helios was a ...
الصفحة 56
... natural phenomenon , resulting from the bituminous nature of the soil and the sub- terranean vaults and reservoirs of the temple hill , of which Josephus and Tacitus speak . When Herod , in building the temple , wished to penetrate into ...
... natural phenomenon , resulting from the bituminous nature of the soil and the sub- terranean vaults and reservoirs of the temple hill , of which Josephus and Tacitus speak . When Herod , in building the temple , wished to penetrate into ...
الصفحة 80
... nature and want , but had left the particular form of worshiping God to the free will of the several nations and individuals ; that all outward constraint , therefore , was contrary to the nature of religion and could only beget ...
... nature and want , but had left the particular form of worshiping God to the free will of the several nations and individuals ; that all outward constraint , therefore , was contrary to the nature of religion and could only beget ...
الصفحة 83
... nature , or mortal men , or even carnal lusts , as in Aphrodite . The inevitable consequence of sin is death and corruption . The Logos , how- ever , did not forsake men . He gave them the law and the prophets to prepare them for ...
... nature , or mortal men , or even carnal lusts , as in Aphrodite . The inevitable consequence of sin is death and corruption . The Logos , how- ever , did not forsake men . He gave them the law and the prophets to prepare them for ...
المحتوى
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عبارات ومصطلحات مألوفة
according afterward Alexandria Ambrose anchorets ancient Antioch apostles appears Arian ascetic Athanasius Augustine baptism bishop of Rome called canon Catholic celebrated Christ Christian Chrysostom clergy cloister Comp consecration Constantine Constantinople council of Chalcedon council of Nice death dioceses divine doctrine Donatists East Easter Eccl ecclesia ecclesiastical ecumenical council emperor episcopal Epist especially Eucharist Eusebius faith fathers favor feast festival fifth century fourth century gospel Greek church Gregory Gregory Nazianzen heathen heaven Hefele heretics Hist holy honor imperial Jerome Jerusalem Jesus Julian Justinian Latin church liturgy Lord Manichæan marriage martyrs Mary miracles monastic monasticism monks Monophysite moral Nestorian Nicene ordination pagan papal patriarch Paul persecution Peter Pope prayer presbyter priests Protestant provinces quæ relics religion religious Roman bishop Roman empire Rome sacraments saints says Scriptures Sozomen spirit Sunday Theodoret Theodosius tion Vita whole worship καὶ τῆς
مقاطع مشهورة
الصفحة 190 - So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.
الصفحة 902 - For thou art my rock and my fortress; therefore for thy name's sake lead me, and guide me.
الصفحة 847 - For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake ; 30 Having the same conflict which ye saw in me, and now hear to be in me.
الصفحة 545 - But will God indeed dwell on the earth ? behold, the heaven and heaven of heavens cannot contain thee ; how much less this house that I have builded...
الصفحة 694 - His manhood; who although He be God and Man, yet He is not two but one Christ; one, not by conversion of the Godhead into flesh, but by taking of the manhood into God, one altogether, not by confusion of substance but by unity of person.
الصفحة 74 - But the decline of Rome was the natural and inevitable effect of immoderate greatness. Prosperity ripened the principle of decay; the causes of destruction multiplied with the extent of conquest; and as soon as time or accident had removed the artificial supports, the stupendous fabric yielded to the pressure of its own weight. The story of its ruin is simple and obvious; and instead of inquiring why the Roman empire was destroyed, we should rather be surprised that it had subsisted so long.
الصفحة 693 - So there is one Father, not three Fathers; one Son, not three Sons; one Holy Ghost, not three Holy Ghosts.
الصفحة 185 - I give unto you power to tread on serpents and scorpions, and over all the power of the enemy : and nothing shall by any means hurt you. Notwithstanding in this rejoice not, that the spirits are subject unto you ; but rather rejoice, because your names are written in heaven.
الصفحة 106 - At the end of the fourth century, and the beginning of the fifth, Christianity was no longer a simple belief, it was an institution — it had formed itself into a corporate body.
الصفحة 693 - The Father is made of none : neither created nor begotten. The Son is of the Father alone : not made, nor created, but begotten. The Holy Ghost is of the Father and of the Son : neither made, nor created, nor begotten, but proceeding.