History of the Christian Church: Nicene and post-Nicene Christianity from Constantine the Great to Gregory the Great, A.D. 311-600, 3d revC. Scribner's, 1889 |
من داخل الكتاب
النتائج 1-5 من 79
الصفحة 4
... period of the history of the Church , which forms the subject of this volume , extends from the emperor Con- stantine to the pope Gregory I .; from the beginning of the fourth century to the close of the sixth . During this period ...
... period of the history of the Church , which forms the subject of this volume , extends from the emperor Con- stantine to the pope Gregory I .; from the beginning of the fourth century to the close of the sixth . During this period ...
الصفحة 6
... period for the objective fundamental dogmas , which constitute the ecu- menical or old Catholic confession of faith . The Greek church produced the symbolical definition of the orthodox view of the holy Trinity and the person of Christ ...
... period for the objective fundamental dogmas , which constitute the ecu- menical or old Catholic confession of faith . The Greek church produced the symbolical definition of the orthodox view of the holy Trinity and the person of Christ ...
الصفحة 8
... period , we have still before us the natural , necessary continuation of the pre - Constantine church in its light and shade , and the gradual transition of the old Graeco - Roman Catholicism into the Germano - Roman Cathol- 8 THIRD ...
... period , we have still before us the natural , necessary continuation of the pre - Constantine church in its light and shade , and the gradual transition of the old Graeco - Roman Catholicism into the Germano - Roman Cathol- 8 THIRD ...
الصفحة 14
... interest . So also Dr. Baur . * The haruspices , or interpreters of sacrifices , who foretold future events from the entrails of victims . heathen goddess of Fortune ; ' and down to the 14 THIRD PERIOD . A.D. 311-590 .
... interest . So also Dr. Baur . * The haruspices , or interpreters of sacrifices , who foretold future events from the entrails of victims . heathen goddess of Fortune ; ' and down to the 14 THIRD PERIOD . A.D. 311-590 .
الصفحة 16
... period of his reign is stained with gross crimes , which even the spirit of the age and the policy of an absolute monarch cannot excuse . After having reached , upon the bloody path of war , the goal of his ambition , the sole ...
... period of his reign is stained with gross crimes , which even the spirit of the age and the policy of an absolute monarch cannot excuse . After having reached , upon the bloody path of war , the goal of his ambition , the sole ...
المحتوى
553 | |
560 | |
571 | |
578 | |
585 | |
591 | |
600 | |
606 | |
91 | |
94 | |
100 | |
106 | |
115 | |
121 | |
127 | |
133 | |
147 | |
157 | |
163 | |
172 | |
173 | |
175 | |
176 | |
177 | |
178 | |
181 | |
193 | |
199 | |
205 | |
216 | |
220 | |
226 | |
233 | |
245 | |
257 | |
267 | |
288 | |
302 | |
311 | |
323 | |
349 | |
356 | |
363 | |
375 | |
394 | |
403 | |
409 | |
422 | |
428 | |
442 | |
469 | |
480 | |
487 | |
509 | |
517 | |
531 | |
539 | |
547 | |
616 | |
618 | |
619 | |
632 | |
638 | |
641 | |
644 | |
646 | |
651 | |
652 | |
665 | |
667 | |
668 | |
670 | |
689 | |
698 | |
705 | |
708 | |
714 | |
719 | |
740 | |
747 | |
763 | |
772 | |
783 | |
790 | |
801 | |
809 | |
833 | |
843 | |
851 | |
857 | |
865 | |
871 | |
879 | |
885 | |
893 | |
908 | |
921 | |
933 | |
942 | |
1005 | |
1016 | |
1029 | |
1041 | |
1042 | |
1043 | |
1044 | |
1046 | |
عبارات ومصطلحات مألوفة
according afterward Alexandria Ambrose anchorets ancient Antioch apostles appears Arian ascetic Athanasius Augustine baptism bishop of Rome called canon Catholic celebrated Christ Christian Chrysostom clergy cloister Comp consecration Constantine Constantinople council of Chalcedon council of Nice death dioceses divine doctrine Donatists East Easter Eccl ecclesia ecclesiastical ecumenical council emperor episcopal Epist especially Eucharist Eusebius faith fathers favor feast festival fifth century fourth century gospel Greek church Gregory Gregory Nazianzen heathen heaven Hefele heretics Hist holy honor imperial Jerome Jerusalem Jesus Julian Justinian Latin church liturgy Lord Manichæan marriage martyrs Mary miracles monastic monasticism monks Monophysite moral Nestorian Nicene ordination pagan papal patriarch Paul persecution Peter Pope prayer presbyter priests Protestant provinces quæ relics religion religious Roman bishop Roman empire Rome sacraments saints says Scriptures Sozomen spirit Sunday Theodoret Theodosius tion Vita whole worship καὶ τῆς
مقاطع مشهورة
الصفحة 190 - So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.
الصفحة 902 - For thou art my rock and my fortress; therefore for thy name's sake lead me, and guide me.
الصفحة 847 - For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake ; 30 Having the same conflict which ye saw in me, and now hear to be in me.
الصفحة 545 - But will God indeed dwell on the earth ? behold, the heaven and heaven of heavens cannot contain thee ; how much less this house that I have builded...
الصفحة 694 - His manhood; who although He be God and Man, yet He is not two but one Christ; one, not by conversion of the Godhead into flesh, but by taking of the manhood into God, one altogether, not by confusion of substance but by unity of person.
الصفحة 74 - But the decline of Rome was the natural and inevitable effect of immoderate greatness. Prosperity ripened the principle of decay; the causes of destruction multiplied with the extent of conquest; and as soon as time or accident had removed the artificial supports, the stupendous fabric yielded to the pressure of its own weight. The story of its ruin is simple and obvious; and instead of inquiring why the Roman empire was destroyed, we should rather be surprised that it had subsisted so long.
الصفحة 693 - So there is one Father, not three Fathers; one Son, not three Sons; one Holy Ghost, not three Holy Ghosts.
الصفحة 185 - I give unto you power to tread on serpents and scorpions, and over all the power of the enemy : and nothing shall by any means hurt you. Notwithstanding in this rejoice not, that the spirits are subject unto you ; but rather rejoice, because your names are written in heaven.
الصفحة 106 - At the end of the fourth century, and the beginning of the fifth, Christianity was no longer a simple belief, it was an institution — it had formed itself into a corporate body.
الصفحة 693 - The Father is made of none : neither created nor begotten. The Son is of the Father alone : not made, nor created, but begotten. The Holy Ghost is of the Father and of the Son : neither made, nor created, nor begotten, but proceeding.