The analogy of religion, natural and revealed, to the constitution and course of nature [&c.]; and select sermons |
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الصفحة xi
... consequences of our own actions ; and these consequences we are enabled to foresee . Therefore , that our happiness or misery in a future world may depend on our own actions also , and that rewards or punishments hereafter may follow ...
... consequences of our own actions ; and these consequences we are enabled to foresee . Therefore , that our happiness or misery in a future world may depend on our own actions also , and that rewards or punishments hereafter may follow ...
الصفحة xv
... consequences of our own actions , considered as virtuous and vicious , and these conse- quences we are enabled to foresee . It might have been imagined , before consulting experience , that after we had rendered ourselves liable to ...
... consequences of our own actions , considered as virtuous and vicious , and these conse- quences we are enabled to foresee . It might have been imagined , before consulting experience , that after we had rendered ourselves liable to ...
الصفحة 19
... , be satisfied of the contrary ; and the practical consequence to be drawn from this is not attended to by every one who is concerned in it . May 1736 . ANALOGY OF RELIGION . INTRODUCTION , PROBABLE evidence is essentially.
... , be satisfied of the contrary ; and the practical consequence to be drawn from this is not attended to by every one who is concerned in it . May 1736 . ANALOGY OF RELIGION . INTRODUCTION , PROBABLE evidence is essentially.
الصفحة 22
... consequence , a reasonable man will think it concerns him to remark lower probabilities and presumptions than these , such as amount to no more than showing one side of a question to be as sup- posable and credible as the other ; nay ...
... consequence , a reasonable man will think it concerns him to remark lower probabilities and presumptions than these , such as amount to no more than showing one side of a question to be as sup- posable and credible as the other ; nay ...
الصفحة 36
... consequence capable of everlasting happiness . Now , this manner of expression is both invidious and weak ; but the thing intended by it is really no difficulty at all , either in the way of natural or moral consideration . For , 1st ...
... consequence capable of everlasting happiness . Now , this manner of expression is both invidious and weak ; but the thing intended by it is really no difficulty at all , either in the way of natural or moral consideration . For , 1st ...
عبارات ومصطلحات مألوفة
actions affection afford analogy answer appear applicable arise Author behaviour benevolence capacities carried character Christianity circumstances common concerning condition consequence consideration considered consists constitution contrary course creatures credible determine direct distinct divine doubt equally evidence exercise expected experience external fact farther follow formed former future give given greater happiness hath human implies influence instances intended interest judge kind laws lead less living mankind manner matter means mentioned mind misery moral nature necessary notion objections obligations observation occasion ourselves particular passion perfect perhaps persons placed plainly possible practical present presumption principle proof proper proved Providence punished question reason reflection regard relation religion render require respect revelation scheme Scripture seems self-love sense sort speak suppose supposition temper things thought tion true truth vice virtue whole
مقاطع مشهورة
الصفحة 259 - Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy: but I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you...
الصفحة 145 - For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices, which they offered year by year continually, make the comers thereunto perfect.
الصفحة 146 - And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying ; Blessing and honour and glory and power be unto him that sitteth upon the throne and unto the Lamb for ever and ever.
الصفحة 180 - And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths; for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.
الصفحة 145 - Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle : for, See (saith he) that thou make all things according to the pattern showed to thee in the mount.
الصفحة 229 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves ; which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the meanwhile accusing or else excusing one another,) in the day when God shall judge the secrets of men by Jesus Christ according to my gospe.1.
الصفحة 318 - And to whomsoever much is given, of him shall much be required: and to whom they commit much, of him will they ask the more.
الصفحة 135 - Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven ; which things the angels desire to look into.
الصفحة 318 - And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes.
الصفحة 304 - Some degree of goodness must be previously supposed: this always implies the love of itself, an affection to goodness : the highest, the adequate object of this affection, is perfect goodness ; which, therefore, we are to " love with all our heart, with all our soul, and with all our strength.