The analogy of religion, natural and revealed, to the constitution and course of nature [&c.]; and select sermons |
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الصفحة vi
... Nature to Religion , 189 Conclusion , 197 DISSERTATIONS ON PERSONAL IDENTITY AND THE NATURE OF VIRTUE . I. Of Personal Identity , II . Of the Nature of Virtue , 203 208 SERMONS . Sermon I. Upon Human Nature , 217 II . Upon Human Nature ...
... Nature to Religion , 189 Conclusion , 197 DISSERTATIONS ON PERSONAL IDENTITY AND THE NATURE OF VIRTUE . I. Of Personal Identity , II . Of the Nature of Virtue , 203 208 SERMONS . Sermon I. Upon Human Nature , 217 II . Upon Human Nature ...
الصفحة xi
... Natural Religion , and , secondly , to that of Revealed . 1. The foundation of all our hopes and fears is a future life ; and with this the treatise begins . Neither the reason of the thing , nor the analogy of nature , according to ...
... Natural Religion , and , secondly , to that of Revealed . 1. The foundation of all our hopes and fears is a future life ; and with this the treatise begins . Neither the reason of the thing , nor the analogy of nature , according to ...
الصفحة xiii
... Nature — the obligation in either case arising from the offices themselves , and not at all depending on the manner in which they are made known to us . " The presumptions against revelation in general are , that it is not dis ...
... Nature — the obligation in either case arising from the offices themselves , and not at all depending on the manner in which they are made known to us . " The presumptions against revelation in general are , that it is not dis ...
الصفحة xiv
... nature has been estab- lished . Not at the beginning of the world ; for then there was either no course of nature at all , or a power must have been exerted totally diffe- rent from what that course is at present . All men and animals ...
... nature has been estab- lished . Not at the beginning of the world ; for then there was either no course of nature at all , or a power must have been exerted totally diffe- rent from what that course is at present . All men and animals ...
الصفحة xv
... nature . And the seeming want of wisdom or goodness in this system is to be ascribed to the same cause , as the like appearances of defects in the natural system - our inability to discern the whole scheme , and our ignorance of the ...
... nature . And the seeming want of wisdom or goodness in this system is to be ascribed to the same cause , as the like appearances of defects in the natural system - our inability to discern the whole scheme , and our ignorance of the ...
عبارات ومصطلحات مألوفة
actions afford analogy of nature answer appear appetites arise Author of Nature behaviour benevolence capacities chap character charity Christianity common compassion concerning consequence consideration considered constitution of nature contrary course of nature creatures credible degree dispensation distinct distributive justice divine doubt Dr Butler endeavour enjoyment evidence exercise experience external faculty farther fellow-creatures former future gratification happiness hath human human nature implies injury instances interest irreligion judge justice kind laws likewise love thy neighbour mankind manner matter means ment mind miracles misery moral government natural religion notion objections obligations observation occasion ourselves particular affections passion peculiar perfect personal identity persons plainly precept present presumption principle proof prophecies racter reason reflection regard relation render respect revelation rewarded and punished rience Rolls Chapel scheme Scripture self-love sense sidered Sirach sort suppose supposition temper tendency Theism thought tion truth vice vicious virtue whole
مقاطع مشهورة
الصفحة 259 - Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy: but I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you...
الصفحة 145 - For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices, which they offered year by year continually, make the comers thereunto perfect.
الصفحة 146 - And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying ; Blessing and honour and glory and power be unto him that sitteth upon the throne and unto the Lamb for ever and ever.
الصفحة 180 - And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths; for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.
الصفحة 145 - Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle : for, See (saith he) that thou make all things according to the pattern showed to thee in the mount.
الصفحة 229 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves ; which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the meanwhile accusing or else excusing one another,) in the day when God shall judge the secrets of men by Jesus Christ according to my gospe.1.
الصفحة 318 - And to whomsoever much is given, of him shall much be required: and to whom they commit much, of him will they ask the more.
الصفحة 135 - Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven ; which things the angels desire to look into.
الصفحة 318 - And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes.
الصفحة 304 - Some degree of goodness must be previously supposed: this always implies the love of itself, an affection to goodness : the highest, the adequate object of this affection, is perfect goodness ; which, therefore, we are to " love with all our heart, with all our soul, and with all our strength.