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opening of the door, and the tapping continuing from the inside, caused him to look up. He was slightly startled by the figure of a young girl, dirty and shabbily clad. Still, her great black eyes, her coarse, uncombed, lustreless black hair falling over her sunburned face, her red arms and feet streaked with the red soil, were all familiar to him. It was Melissa Smith, — Smith's motherless child.

6 What can she want here?” thought the master. Everybody knew “ Mliss," as she was called, throughout the length and height of Red Mountain. Everybody knew her as an incorrigible girl. Her fierce, ungovernable disposition, her mad freaks and lawless character, were in their way as proverbial as the story of her father's weaknesses, and as philosophically accepted by the townsfolk. She wrangled with and fought the schoolboys with keener invective and quite as powerful arm. She followed the trails with a woodman's craft, and the master had met her before, miles away, shoeless, stockingless, and bareheaded on the mountain road. The miners' camps along the stream supplied her with subsistence, during these voluntary pilgrimages, in freely offered alms. Not but that a larger protection had been previously extended to Mliss. The Rev. Joshua McSnagley, “ stated” preacher, had placed her in the hotel as servant, by way of preliminary refinement, and' had introduced her to his scholars at Sunday-school. But she threw plates occasionally at the landlord, and quickly retorted to the cheap witticisms of the guests, and created in the Sabbathschool a sensation that was so inimical to the orthodox dulness and placidity of that institution that, with a decent regard for the starched frocks and unblemished morals of the two pink-and-white-faced children of the first families, the reverend gentleman had her ignominiously expelled. Such were the antecedents and such the character of Mliss as she stood before the master. It was shown in the ragged dress, the unkempt hair, and bleeding, feet, and asked his pity. It flashed from her black, fearless eyes, and commanded his respect.

“I come here to-night,” she said rapidly and boldly, keeping her hard glance on his, “ because I knew you was alone. I would n't come here when them gals was here. I hate 'em, and they hates me. That's why. You keep school, don't you? I want to be teached !”

If to the shabbiness of her apparel and uncomeliness of her tangled hair and dirty face she had added the humility of tears, the master would have extended to her the usual moiety of pity, and nothing more. But with the natural, though illogical, instincts of his species, her boldness awakened in him something of that respect which all original natures pay unconsciously to one another in any grade. And he gazed at her the more fixedly as she went on, still rapidly, her hand on that door-latch and her eyes on his :

“My name's Mliss, - Mliss Smith! You can bet your life on that. My father's Old Smith, - Old Bummer Smith, - that's what's the matter with him. Mliss Smith, - and I'm coming to school!”

- Well ? ” said the master.

Accustomed to be thwarted and opposed, often wantonly and cruelly, for no other purpose than to excite the violent impulses of her nature, the master's phlegm evidently took her by surprise. She stopped ; she began to twist a lock of her hair between her fingers; and the rigid line of upper lip, drawn over the wicked little teeth, relaxed and quivered slightly. Then her eyes dropped, and something like a blush struggled up to her cheek, and tried to assert itself through the splashes of redder soil and the sunburn of years. Suddenly she threw herself forward, calling on God to strike her dead, and fell quite weak and helpless, with her face on the master's desk, crying and sobbing as if her heart would break.

The master lifted her gently, and waited for the paroxysm to pass. When, with face still averted, she was repeating between her sobs the mea culpa of childish penitence, that “she'd be good, she did n't mean to," etc., — it came to him to ask her why she had left Sabbath-school.

Why had she left the Sabbath-school? why? Oh, yes! What did he (McSnagley) want to tell her she was wicked for? What did he tell her that God hated her for? If God hated her, what did she want to go to Sabbath-school for? She did n't want to be “beholden” to anybody who hated her.

Had she told McSnagley this?
Yes, she had.

The master laughed. It was a hearty laugh, and echoed so oddly in the little schoolhouse, and seemed so inconsistent and discordant with the sighing of the pines without, that he shortly corrected himself with a sigh. The sigh was quite as sincere in its way, however, and after a moment of serious silence he asked about her father.

Her father? What father? Whose father? What had he ever done for her? Why did the girls hate her? Come now! what made the folks say "Old Bummer Smith's Mliss!” when she passed? Yes; oh, yes! She wished he was dead, - she was dead, - everybody was dead; and her sobs broke forth anew.

The master then, leaning over her, told her as well as he could what you or I might have said after hearing such unnatural theories from childish lips; only bearing in mind perhaps better than you or I the unnatural facts of her ragged dress, her bleeding feet, and the omnipresent shadow of her drunken father. Then raising her to her feet, he wrapped his shawl around her, and, bidding her come early in the morning, he walked with her down the road. There he bade her "good-night.” The moon shone brightly on the narrow path before them. He stood and watched the bent little figure as it staggered down the road, and waited until it had passed the little graveyard and reached the curve of the hill, where it turned and stood for a moment, a mere atom of suffering, out

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