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medicines. But, my beloved son, care must be taken to apply them within ten hours after the breath is out of the body, while yet the clay is warm with its late life, and yet capable of resuscitation. I find my frame grown crazy with perpetual toil and meditation; and I conjure you, as soon as I am dead, to anoint me with this unguent; and when you see me begin to move, pour into my lips this inestimable liquor, else the force of the ointment will be ineffectual. By this means you will give me life, as I have you, and we will from that hour mutually lay aside the authority of having bestowed life on each other, but live as brethren, and prepare new medicines against such another period of time as will demand another application of the same restoratives.". In a few days after these wonderful ingredients were delivered to Alexandrinus, Basilius departed this life. But such was the pious sorrow of the son at the loss of so excellent a father, and the first transports of grief had so wholly disabled him from all manner of business, that he never thought of the medicines till the time to which his father had limited their efficacy was expired. To tell the truth, Alexandrinus was a man of wit and pleasure, and considered his father had lived out his natural time; his life was long and uniform, suitable to the regularity of it; but that he himself, poor sinner, wanted a new life, to repent of a very bad one hitherto, and, in the examination of his heart resolved to go on as he did with this natural being of his, but repent very faithfully, and spend very piously the life to which he should be restored by application of these rarities, when time should come, to his own person.

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It has been observed, that Providence frequently punishes the self-love of men, who would do immoderately for their own offspring, with children very

much below their characters and qualifications; insomuch that they only transmit their names to be borne by those who give daily proofs of the vanity of the labour and ambition of their progenitors.

It happened thus in the family of Basilius; for Alexandrinus began to enjoy his ample fortune in all the extremities of household expense, furniture, and insolent equipage; and this he pursued till the day of his own departure began, as he grew sensible, to approach. As Basilius was punished with a son very unike him, Alexandrinus was visited with one of his own disposition. It is natural that ill men should be suspicious; and Alexandrinus, besides that jealousy, had proofs of the vicious disposition of his son Renatus, for that was his name.

• Alexandrinus, as I observed, having very good reasons for thinking it unsafe to trust the real secret of his phial and gallipot to any man living, projected to make sure work, and hope for his success depending from the avarice, not the bounty of his be

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• With this thought he called Renatus to his bedside, and bespoke him in the most pathetic gesture and accent. "As much, my son, as you have been addicted to vanity and pleasure, as I also have been before you,* you nor I could escape the fame or the good effects of the profound knowledge of our progenitor, the renowned Basilius. His symbol is very well known in the philosophic world; and I shall never forget the venerable air of his countenance, when he let me into the profound mysteries of the smaragdine table of Hermes. It is true," said he, ← and far removed from all colour of deceit; that which is inferior is like that which is superior, by • The word neither' seems omitted here, though it is not e original publication in folio, or in the edit. in Syo. of 1712.

which are acquired and perfected all the miracles of a certain work. The father is the sun, the mother the moon, the wind is in the womb, the earth is the nurse of it, and mother of all perfection. All this must be received with modesty and wisdom. The chymical people carry, in all their jargon, a whimsical sort of piety which is ordinary with great lovers of money, and is no more but deceiving themselves, that their regularity and strictness of manners, for the ends of this world, has some affinity to the innocence of heart which must recommend them to the next." Renatus wondered to hear his father talk so like an adept, and with such a mixture of piety; while Alexandrinus, observing his attention fixed, proceeded. "This phial, child, and this little earthen pot, will add to thy estate so much as to make thee the richest man in the German empire. I am going to my long home, but shall not return to common dust.' Then he resumed a countenance of alacrity, and told him, that if within an hour after his death he anointed his whole body, and poured down his throat that liquor which he had from old Basilius, the corpse would be converted into pure gold. I will not pretend to express to you the unfeigned tenderness that passed between these two extraordinary persons; but if the father recommended the care of his remains with vehemence and affection, the son was not behindhand in professing that he would not cut the least bit off him but upon the utmost extremity, or to provide for his younger brothers and sisters.

Well, Alexandrinus died, and the heir of his body as our term is, could not forbear, in the wantonnesses of his heart, to measure the length and breadth of his beloved father, and cast up the ensuing value of him before he proceeded to operation. When he knew the immense reward of his pains, he began the

work: but lo! when he had anointed the

all

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over, and began to apply the liquor, the body stirred, and Renatus, in a fright, broke the phial.'

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No. 427. THURSDAY, JULY 10, 1712.

Qontùm à rerum turpitudine abes, tantùm te à verborum libertate

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We should be as careful of our words, as our actions; and as far from speaking, as from doing, ill.

Ir is a certain sign of an ill heart to be inclined to defamation. They who are harmless and innocent can have no gratification that way; but it ever arises from a neglect of what is laudable in a man's self, and an impatience of seeing it in another. Else why should virtue provoke? Why should beauty displease in such a degree, that a man given to scandal never lets the mention of either pass by him, without offering something to the dimunition of it? A lady the other day at a visit, being attacked somewhat rudely by one whose own character has been very roughly treated, answered a great deal of heat and intemperauce very calmly, Good madam, spare me, who am none of your match; I speak ill of nobody, and it is a new thing to me to be spoken ill of.' Little minds think fame consists in the number of votes they have on their side among the multitude, whereas it is really the inseparable follower of good and worthy actions. Fame is as natural a follower of merit, as a shadow of a body. It is true when crowds press upon you,

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this shadow cannot be seen; but when they separate from around you, it will again appear. The lazy, the idle, and the froward, are the persons most pleased with the little tales which pass about the town to the disadvantage of the rest of the world. Were it not for the pleasure of speaking ill, there are numbers of people who are too lazy to go out of their own houses, and too ill-natured to open their lips in conversation. It was not a little diverting the other day to observe a lady reading a post-letter, and at these words, After all her airs, he has heard some story or other, and the match is broke off,' give orders in the midst of her reading, Put to the horses.' That a young woman of merit has missed an advantageous settlement was news not to be delayed, lest somebody else should have given her malicious acquaintance that satisfaction before her. The unwillingness to receive good tidings is a quality as inseparable from a scandal-bearer, as the readiness to divulge bad. But, alas! how wretchedly low and contemptible is that state of mind, that cannot be pleased but by what is the subject of lamentation. This temper has ever been, in the highest degree, odious to gallant spirits. The Persian soldier, who was heard reviling Alexander the Great, was well admonished by his officer, Sir, you are paid to fight against Alexander, and not to rail at him.

Cicero, in one of his pleadings, defending his client from general scandal, says very handsomely, and with much reason, There are many who have particular engagements to the prosecutor; there are many who are known to have ill-will to him for whom I appear; there are many who are naturally addicted to defamation, and envious of any good to any man, who may have contributed to spread reports of this kind: for nothing is so swift as scandal, nothing is more

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