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states that he obtained this story from Nearchus | and Orthagoras (or Pythagoras), who learnt it from Mithropastes, the son of a Phrygian satrap, to whom he had given a passage in his fleet to Persia. The same name is given to the island in many other geographers (as in Mel. iii. 8. § 6; Dionys. Per. 607; Plin. vi. 28. s. 32; Priscian, Perieg. 605; Fest. Avien. 794; Steph. B. s. v.: Suidas, s. v.). The other editions of Strabo read Tußßývn and Tupþívn, -possibly a corruption of 'Qyvpívn or Tupívn,-the form which Vossius (in Melam, l. c.) has adopted. The account, however, preserved in Arrian's Voyage of Nearchus (Indic. 37), differs much from the above. According to him, the fleet sailing westward passed a desert and rocky island called Organa; and, 300 stadia beyond it, came to anchor beside another island called Ooracta; that there the tomb of Erythras was said to exist, and the fleet obtained the aid of Mazene, the chief of the island, who volunteered to accompany it, and pilot it to Susa. It seems generally admitted, that the Organa of Arrian and Ptolemy (vi. 7. § 46, who, placing it along the Arabian coast, has evidently adopted the distances of Strabo) is the modern Hormuz, which bears also the name of Gerun, or Jerun. Vincent, however, thinks that it is the modern Arek, or L'Arek. (Voy. Nearchus, i. p. 348.) The distance in Strabo is, perhaps, confounded with the distance the fleet had sailed along the coast of Carmania. Again Nearchus places the tomb of Erythras, not in Organa, but in Ooracta; and Agatharchides mentions that the land this king reigned over was very fertile, which applies to the latter, and not to the former. (Agatharch. p. 2, ed Hudson.) The same is true of what Pliny states of its size (l. c.). Curtius, without mentioning its name, evidently alludes to Ogyris (Ormuz), which he places close to the continent (x. 2), while the Geographer of Ravenna has preserved a remembrance of all the places under the head of "Colfo Persico," in which he places "Ogiris, Oraclia, Durcadena, Rachos, Orgina." Ooracta is called in Strabo (l. c.) Aúpaктa; in Pliny, Oracla (vi. 28. s. 98); in Ptolemy, Ovopóxea (vi. 8. § 15). The ancient name is said to be preserved in the modern Vroct, or Broct. It also derives the name of Kishmi from the quantity of grapes now found on it. Edrisi calls Jezireh-tuileh, the long island (i. p. 364; cf. also Weilsted's Travels, vol. i. p. 62). The whole of this complicated piece of geography has been fully examined by Vincent, Voy. of Nearchus, vol. i. p. 348, &c.; Ritter, vol. xii. p. 435. [V.]

OI'SPORIS (Olonopís, Ptol. iv. 3. § 14; Opirus, Peut. Tab.; "Eampos, Stadiasm. § 86), a town of the Greater Syrtis, which Barth (Wanderungen, pp. 368, 378) identifies with Liman Naim, where there is a sandy bay into which ships might send their boats, with almost all winds, for water, at three wells, situated near the beech. (Beechey. Exped. to N. Coast of Africa, p. 173.) The tower, of which the Coast-describer speaks, must be the ruins at Râs Eski, to the E. of Naim.

[E. B. J.]

OLBASA ("Oλbara). 1. A town in Cilicia Aspera, at the foot of Mount Taurus, on a tributary of the Calycadnus. (Ptol. v. 8. § 6.) Col. Leake (Asia Minor, p. 320) identifies the town of Olbasa with the Olbe mentioned by Strabo (xiv. p. 672); while in another passage (p. 117) he conjectures that Olbasa may at a later period have changed its name into Claudiupolis, with which accordingly he is inclined to identify it. The former supposition is

possible, but not the latter, for Strabo places Olbe in the interior of Cilicia, between the rivers Lamus and Cydnus, that is, in the mountainous districts of the Taurus. According to tradition, Olbe had been built by Ajax, the son of Teucer; it contained a temple of Zeus, whose priest once ruled over all Cilicia Aspera. (Strab. I. c.) In later times it was regarded as belonging to Isauria, and was the seat of a bishop. (Hierocl. p. 709; Basil. Vit. Theclae, ii. 8.) We still possess coins of two of those priestly princes, Polemon and Ajax. (Eckhel, Doctr. Num. vol. iii. p. 26, &c.) It should be observed that Stephanus Byz. (s. v. 'Оì¤ía) calls Olbasa or Olbe Olbia.

2. A town in the Lycaonian district Antiochiana, in the south-west of Cybistra. (Ptol. v. 6. § 17; Hierocl. p. 709.)

3. A town in the northern part of Pisidia, between Pednelissus and Selge. (Ptol. v. 5. § 8; Hierocl. p. 680.) [L. S.]

OLBE. [OLBASA, No. 1.]

O'LBIA (Ox6ía, Strab. iv. p. 200, vii. p. 206; Seymn. 806; Ptol. iii. 5. § 28; Arrian, Per. p. 20; Anon. Per. p. 8; Mela, ii. 1. § 6; Jornand. B. Get. 5; with the affix Sabia, Zabía, Anon. l. c.; on coins in the Ionic form always 'Ox6in). Pliny (iv. 26) says that it was anciently called OLBIOPOLIS, and MILETOPOLIS: the former of these names does not occur elsewhere, and is derived probably from the ethnic name OLBIOPOLITAE ('ONGLOπoλîтai, Herod. iv. 18; Suid. s. v. Пoσeidários), which appears on coins as late as the date of Caracalla and Alexander Severus. (Kohler, Mém. de l'Acad. de St. Petersb. vol. xiv. p. 106; Blaramberg, Choix des Méd. Antiques d'Olbiopolis ou d'Olbia, Paris, 1822; Mionnet, Descr. des Méd. vol. i. p. 349.) Although the inhabitants always called their city Olbia, strangers were in the habit of calling it by the name of the chief river of Scythia, BORYSTHENES (BopvoĐévns, Boportévis), and the people BORYSTHENITAE (Bopuo@eveirai, Herod. l. c.; Dion Chrys. Orat. xxxvi. vol. ii. p. 74; Lucian, Toxar. 61; Menand. ap. Schol. ad Dionys. Perieg. 311; Steph. B. s. v.; Amm. Marc. xxii. 8. § 40; Macrob. Sat. i. 10). A Grecian colony in Scythia, on the right bank of the Hypanis, 240 stadia (Anon. I. c.; 200 stadia, Strab. p. 200; 15 M. P., Plin. l. c.) from its mouth, the ruins of which are now found at a place on the W. bank of the Bug, called Stomogil, not far from the village Ilginskoje, about 12 Eng. miles below Nicholaev. This important settlement, which was situated among the Scythian tribes of the Callipidae and Alazones, owed its origin to the Ionic Miletus in B. c. 655. (Anon. Peripl. l. c.; Euseb. Chron.) At an early period it became a point of the highest importance for the inland trade, which, issuing from thence, was carried on in an easterly and northern direction as far as Central Asia. It was visited by Herodotus (iv. 17, 18, 53, 78), who obtained his valuable information about Scythia from the Greek traders of Olbia. From the important series of inscriptions in Böckh's collection (Inser. 20582096), it appears that this city, although at times dependent upon the Scythian or Sarmatian princes, enjoyed the privileges of a free government, with institutions framed upon the Ionic model. Among its eminent names occur those of Poseidonius (Suidas, 8. v.), a sophist and historian, and Sphaerus the stoic, a disciple of Zeno of Citium. (Plut. Cleom. 2.) There has been much controversy as to the date of the famous inscription (Böckh, No. 2058)

which records the exploits of Protogenes, who, in the extreme distress of his native city, aided it both with his purse and person. This inscription, apparently belonging to the period B. C. 218-201, mentions the Galatians and Seiri (perhaps the same as those who are afterwards found united with the Heruli and Rugii) as the worst enemies of Olbia, a clear proof that in the third century B. C. Celtic tribes had penetrated as far to the E. as the Borysthenes. Dion Chrysostom (Orat. xxxvi. p. 76), who came to Olbia when he escaped from Domitian's edict, relates how it had been destroyed by the Getae about 150 years before the date of his arrival, or about B. C. 50, but had been restored by the old inhabitants. From the inscriptions it appears that Augustus and Tiberius conferred favours on a certain Ababus of Olbia (No. 2060), who, in gratitude, erected a portico in their honour (No. 2087), while Antoninus Pius assisted them against the Tauro-Scythians. (Jul. Capit. Anton. 9.) The citizens erected statues to Caracalla and Geta (No. 2091). The city was in all probability destroyed in the invasion of the Goths A. D. 250, as the name does not occur henceforth in history. For coins of Olbia, besides the works already quoted, see Eckhel, vol. ii. p. 3. (Pallas, Reise, vol. ii. p. 507; Clarke, Trav. vol. ii. p. 351; Murawien Apostol's Reise, p. 27; Böckh, Inser. vol. ii. pp. 86-89; Niebuhr, Kleine Schrift. p. 352: Schafarik, Slav. Alt. vol. i. p. 397; Creuzer, Heidelberg. Jährbuch, 1822, p. 1235; Bähr, Excursus ad Herod. iv. 18.)

AR

COIN OF OLBIA.

[E. B. J.]

ABI

O'LBIA ('Oxgía: Eth. 'OxGiavós, Olbiensis: Terranova), one of the most considerable cities of Sardinia, situated on the E. coast of the island not far from its NE. extremity, in the innermost recess or bight of a deep bay now called the Golfo di Terranova. According to Pansanias it was one of the most ancient cities in the island, having been founded by the colony of Thespiadae under Iolaus, the companion of Hercules, with whom were associated a body of Athenians, who founded a separate city, which they named Ogryle. (Paus. x. 17. § 5; Diod. iv. 29; Solin. 1. § 61.) The name of Olbia certainly seems to indicate that the city was of Greek origin; but, with the exception of this mythical legend, we have no accounts of its foundation. After the Roman conquest of the island it became one of the most important towns in Sardinia; and from its proximity to Italy and its opportune port, became the ordinary point of communication with the island, and the place where the Roman governors and others who visited Sardinia usually landed. (Cic. ad Q. Fr. ii. 3. § 7, 6. § 7.) In the First Punic War it was the scene of a naval engagement be. tween the consul Cornelius and a Carthaginian fleet, which had taken refuge in its spacious port; but was attacked and defeated there by Cornelius, who followed up his advantage by taking the city, B. C. 259. (Zonar. viii. 11; Flor. ii. 2. § 16; Val. Max. v. 1. § 2.) In the Second Punic War (B. C. 210) its territory was ravaged by a Carthaginian

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fleet. (Liv. xxvii. 6.) Under the reign of Honorius, Olbia is still mentioned by Claudian as one of the principal sea-ports of Sardinia; and the Itineraries give more than one line of road proceeding from thence towards different parts of the island. (Claudian, B. Gild. 519; Itin. Ant. pp. 79, 80, 82.) The name is there written Ulbia: in the middle ages it came to be known as Civita, and obtained its modern appellation of Terranova from the Spaniards.

Ptolemy distinguishes the port of Olbia ('OAGlavòs λuny, iii. 3. § 4) from the city itself: he probably applies this name to the whole of the spacious bay or inlet now known as the Gulf of Terranova, and the position given is that of the [E. H. B.]

entrance.

ΟΊΒΙΑ (Ολβία: Εth. Ολβιοπολίτης, and Όλε Stavós). Stephanus (s. v. 'Ox6ía) speaks of one city of this name as a Ligurian city, by which he means the Olbia on the Ligurian coast of Gallia; for the name Olbia appears to be Greek. Mela (ii. 5), who proceeds from east to west in enumerating the cities on the Mediterranean coast of Gallia, places Olbia between Forum Julii (Fréjus) and Massilia (Marseille). The order of place is this: Forum Julii, Athenopolis, Olbia, Taurois, Citharistes, Massilia. Strabo (iv. p. 184), who proceeds from west to east in his enumeration of the cities of this coast, mentions Massilia, Tauroentium, Olbia, and Antipolis, and Nicaea. He adds that the port of Augustus, which they call Forum Julii, is between Olbia and Antipolis (Antibes). The Massaliots built Olbia, with the other places on this coast, as a defence against the Salyes and the Ligures of the Alps. (Strab. p. 180.) Ptolemy (ii. 10. § 8) places Olbia between the promontory Citharistes (Cap Cicier) and the mouth of the river Argenteus (Argents), west of Fréjus. There is nothing that fixes the site of Olbia with precision; and we must accept D'Anville's conjecture that Olbia was at a place now called Eoube, between Cap Combe and Bréganson. Forbiger accepts the conjecture that Olbia was at St. Tropez, which he supports by saying that Strabo places Olbia 600 stadia from Massilia; but Strabo places Forum Julii 600 stadia from Massilia. [G.L.]

O'LBIA ('Oλsia). 1. A town in Bithynia, on the bay called, after it, the Sinus Olbianus (commonly Sinus Astacenus), was in all probability only another name for Astacus [ASTACUS]. Pliny (v. 43) is probably mistaken in saying that Olbia was the ancient name for Nicaea in Bithynia; he seems to confound Nicaea with Astacus.

2. The westernmost town on the coast of Pamphylia. (Strab. xiv. pp. 666, foll.; Plin. v. 26.) Ptolemy (v. 5. §2), consistently with this description, places it between Phaselis and Attaleia. Stephanus B. (s. v.) blames Philo for ascribing this town to Pamphylia, since, as he asserts, it was situated in the territory of the Solymi, and its real name was Olba; but the critic is here himself at fault, confounding Olbia with the Pisidian Olbasa. Strabo describes our Olbia as a strong fortress, and its inhabitants colonised the Lycian town of Cydrema.

3. A town of Cilicia, mentioned only by Stephanus Byz. (s. v.), who may possibly have been thinking of the Cilician Olbasa or Olbe. [L. S.]

OLBIA. [OLIBA.]

OLBIA NUS SINUS ('OxBiards KÓλTOS), only another name for the Sinus Astacenus, the town of Olbia being also called Astacus. (Scylax, p. 35; comp. ASTACUS, and OLBIA, No. 1.) [L. S.]

O'LCADES COλñáões), a people of Hispania | did not join the league; but the inhabitants subseBaetica, dwelling N. of Carthago Nova, on the upper quently abandoned the town, and retired to the course of the Anas, and in the E. part of the territory neighbouring villages of Peirae (Пeipai), and Euryoccupied at a later date by the Oretani. They are teiae (Evpurea), and to Dyme. In the time of mentioned only in the wars of the Carthaginians Polybius, however, Oienus was no longer inhabited; with the Iberians, and after that period vanish en- and in the time of Strabo it was in ruins, and its tirely from history. Hannibal during his wars in territory belonged to Dyme. There are some remains Italy transplanted a colony of them into Africa. of the ancient city at Kato or Palea-Akhaia. (Herod. Their chief town was Althaea. (Polyb. iii. 14. 23, i. 145; Pol. ii. 41; Strab. viii. pp. 384, 386, 388; and 13. 5; Liv. xxi. 5; Steph. B. s. v.: Suidas, Paus. vii. 18. § 1, vii. 22. § 1; Plin. iv. 6, Olenum; s. v.) [T. H. D.] Leake, Morea, vol. ii. p. 157, Peloponnesiaca, p. OLCI'NIUM (O&λкívov, Ptol ii. 17. § 5; Ol- 208; Thirlwall, Hist. of Greece, vol. viii. p. 82.) chinium, Plin. iii. 26: Eth. Olciniatae), a town of some importance in Illyricum, which surrendered to the Romans at the commencement of hostilities with Gentius, and which, in consequence, received the privilege of freedom and immunity from taxation. (Liv. xlv. 26.) Dulcigno or Ulkin, as it is still called, is identified with this town. (Hahn, Albanesische Studien, p. 262.)

OLEARUS. OLIARUS.]

[E. B. J.]

OLEASTRUM ('Oλéaστρov, Ptol. ii. 4. § 14). 1. A town in Hispania Baetica, in the jurisdiction of Gades, with a grove of the same name near it. (Mela, iii. 1. § 4; Plin. iii. 1. s. 3.)

2. A town of the Cosetani in Hispania Tarraconensis, on the road from Dertosa to Tarraco (Itin. Ant. 399). Probably the same town mentioned by Strabo (iii. p. 159), but erroneously placed by him near Saguntum. It seems also to have given name to the lead mentioned by Pliny (xxxiv. 17. s. 49). Variously identified with Balaguer, Miramar, and S. Lucar de Barrameda (Marca, Hisp. ii. 11. p. 142.) [T. H. D.]

OLEASTRUM PROM. ('Oλéασтρov, Ptol. iv. 1. § 6), a promontory of Mauretania, between Russadir and Abyla, called in the Antonine Itinerary, BARBARI PROM., now Punta di Mazari, in the bight of Titáwán, or Tetuán. [E. B. J.]

OLE'NACUM, a fortress in the N. of Britannia Romana, and the station of the Ala Prima Hercules (Not. Prov.) It lay close to the Picts' wall, and Camden thinks (p. 1022) that it occupied the site of Linstoc Castle in the barony of Crosby, not far from Carlisle. Horsley, however (p. 112) takes it to be Old Carlisle, near Wigton, where there are some conspicuous Roman remains. [T. H. D.J

OLENÚS ("NA€vos), a town in Galatia, in the west of Ancyra, and belonging to the territory of the Tectosages, is mentioned only by Ptolemy (v. 4. § 8). [L. S.]

LENUS (Ωλενος: Εth. Ωλένιος). 1. An ancient town in the S. of Aetolia, between the Achelous and the Evenus, was named after a son of Zeus or Hephaestus, and is mentioned in the Homeric catalogue. It was situated near New Pleuron, at the foot of Mount Aracynthus; but its exact site is uncertain. It is said to have been destroyed by the Aeolians; and there were only a few traces of it in the time of Strabo. (Strab.x. pp. 451, 460; Hom. I. ii. 638; Apollod. i. 8. § 4; Hyg. Poët. Astron. 2. § 13; Stat. Theb. iv. 104; Steph. B. s. v.) The Roman poets use Olenius as equivalent to Aetolian: thus Tydeus of Calydon in Aetolia is called Olenius Tydeus. (Stat. Theb. i. 402.)

2. A town of Achaia, and originally one of the 12 Achaean cities, was situated on the coast, and on the left bank of the river Peirus, 40 stadia from Dyme, and 80 stadia from Patrae. On the revival of the Achaean League in B. c. 280, it appears that Olenus was still in existence, as Strabo says that it

O'LERUS (Aepos, Xenion, ap. Steph. B. s. v.: Eth. 'épios, Böckh, Inser. vol. ii. No. 2555; Eustath. ad I. ii. p. 664), a town of Crete, situated on a hill, with a temple to Athene. In the struggle between Cnossus and Lyctus, the people of Olerus sided with the latter. (Polyb. iv. 53, where the reading 'Opio appears to be a mistake.) In the Descrizione dell' Isola di Candia, A. D. 1538 (ap. Mus. Class. Antiq. vol. ii. p. 271), the site is occupied by a place called Castel Messelerius. (Höck, Kreta, vol. i. pp. 17, 424.) [E. B. J.]

OLGASSYS ("Oλyaoσus), a lofty and inaccessible mountain on the frontiers of Paphlagonia and Galatia, extending from the Halys in a south-western direction towards the Sangarius, and containing the sources of the Parthenius. The surrounding country was filled with temples erected by the Paphlagonians. (Strab. xii. p. 562.) The mountain mentioned by Ptolemy (v. 4. § 4) under the name of Ligas, Gigas, or Oligas, is probably the same as the Olgassys of Strabo. It still bears its ancient name in the corrupt form of Ulgaz, and modern travellers state that some parts of the mountain are covered with snow nearly all the year. [L. S.]

OLIARUS ('íapos, Olearus, Plin., Virg.: Eth. 'iápios: Antiparo), an island in the Aegaean sea, one of the Cyclades, said by Heracleides to have been colonised by the Sidonians and to be 58 stadia from Paros. (Heracleid. ap. Steph. B. s. v.; Strab. x. p. 485; Plin. iv. 12. s. 22; Virg. Aen. iii. 126.) It possesses a celebrated stalactitic cavern, which has been described by several modern travellers. (Tournefort, Voyage, &c. vol. i. p. 146, seq., Eng. transl.; Leake, Northern Greece, vol. iii. p. 87, seq.; Fiedler, Reise durch Griechenland, vol. ii. p. 191, seq.)

OLIBA ('Oxía, Ptol. ii. 6. § 55), a town of the Berores in the N. of Hispania Tarraconensis. Ukert (vol. ii. pt. 1. p. 458) takes it to be the same town as Olbia in Iberia, mentioned by Steph. B. [T.H.D.]

OLI'CANA ('Oxíкava, Ptol. ii. 3. § 16), a town of the Brigantes in the N. of Britannia Romana; according to Camden (p. 867), Ilkley, on the river Wherf in Yorkshire. [T. H. D.]

OLIGYRTUS ('Oxiyupros, Polyb. iv. 11, 70; 'Ovóyuρtos, Plut. Cleom. 26), a mountain and fortress situated in a pass between Stymphalus and Caphyae. Leake places it on a small advanced height of Mt. Skipézi, projecting into the Stymphalian plain, on the crest of which are the foundations of a Hellenic wall, formed of large quadrangular stones. (Leake, Morea, vol. iii. p. 114; Boblaye, Recherches, &c. p. 154; Curtius, Peloponnesos, vol. i. p. 217.)

Ptolemy

OLINA. [GALLAECIA, p. 934, b.] OLINAS (Ολίνα ποταμοῦ ἐκβολαί). (ii. 8. c. 2) places the mouth of the Olinas river on the coast of Celtogalatia Lugdunensis in the country of the Veneli or Unelli; and the next place which

he mentions north of the mouth of the Olinas is Noeomagus, or Noviomagus, of the Lexuvii or Lexovii. This is the Orne, which flows into the Atlantic below Caen in the department of Calvados. D'Anville says that in the middle age writings the name of the river is Olna, which is easily changed into Orne. Gosselin supposes the Olinas to be the Savie, and there are other conjectures; but the identity of name is the only evidence that we can trust in this case. [G. L.] OLINTIGI, a maritime town of Hispania Baetica, lying E. of Onoba. (Mela, iii. 1. § 4.) Its real name seems to have been Olontigi, as many coins are found in the neighbourhood bearing the inscription OLONT. (Florez, Med. ii. pp. 495, 509, iii. p. 103; Mionnet, Sup. i. p. 111, ap. Ukert, vol. ii. pt. 1. p. 340.) Variously identified with Moguer and Palos. [T. H. D.]

OLISIPO COMσeínov, Ptol. ii. 5. § 4), a city of Lusitania, on the right bank of the Tagus, and not far from its mouth. The name is variously written. Thus Pliny (iv. 35) has Olisippo; so also the Itin. Ant. pp. 416, 418, seq. In Mela (iii. 1. § 6), Solinus (c. 23), &c., we find Ulyssippo, on account probably of the legend mentioned in Strabo, which ascribed its foundation to Ulysses, but which | is more correctly referred to Odysseia in Hispania Baetica. [ODYSSEIA.] Under the Romans it was a municipium, with the additional name of Felicitas Julia. (Plin. l. c.) The neighbourhood of Olisipo was celebrated for a breed of horses of remarkable fleetness, which gave rise to the fable that the mares were impregnated by the west wind. (Plin. viii. 67; Varr. R. R. ii. 1, 19; Col. vi. 27.) It is the modern Lisboa or Lisbon. [T. H. D.]

OLIZON (Ολιζών: Eth. Ολιζώνιος), an ancient town of Magnesia in Thessaly, mentioned by Homer, who gives it the epithet of "rugged." (Hom. Il. ii. 717.) It possessed a harbour (Scylax, p. 25); and as it was opposite Artemisium in Euboea (Plut. Them. 8), it is placed by Leake on the isthmus connecting the peninsula of Trikhiri with the rest of Magnesia. (Strab. ix. p. 436; Plin. iv. 9. s. 16; Steph. B. s. v.; Leake, Northern Greece, vol. iv. p. 384.)

O'LLIUS (Oglio), a river of Cisalpine Gaul, and one of the more considerable of the northern tributaries of the Padus. It rises in the Alps, at the foot of the Monte Tonale, flows through the Val Camonica (the district of the ancient Camuni), and forms the extensive lake called by Pliny the Lacus Sebinus, now the Lago d'Iseo. From thence it has a course of about 80 miles to the Padus, receiving on its way the tributary streams of the Mela or Mella, and the Clusius or Chiese. Though one of the most important rivers of this part of Italy, its name is mentioned only by Pliny and the Geographer of Ravenna. (Plin. iii. 16. s. 20, 19. s. 23; Geogr. Rav. iv. 36.) [E. H. B.]

OLMEIUS. [BOEOTIA, Vol. I. p. 413. a.] O'LMIAE. [CORINTHUS, Vol. p. 683, a.] OLMO'NES (Oλuwves: Eth. 'Oxμwvevs), a village in Boeotia, situated 12 stadia to the left of Copae, and 7 stadia from Hyettus. It derived its name from Olmus, the son of Sisyphus, but contained nothing worthy of notice in the time of l'ausanias. Forchhammer places Olmones in the small island in the lake Copais, SW. of Copae, now called Trelo-Yani. [See the Map, Vol. I. p. 411, where the island lies SW. of No. 10.] (Paus. ix. 24. § 3; Steph. B. s. v.; Forchhammer, Hellenika, p. 178.)

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OLOCRUS (d 'Оλóкρov õpos, Plut. Aem. Paul. 20), a mountain near Pydna, in Macedonia, represented by the last falls of the heights between Ayán and Elefthero-khóri. (Leake, Northern Greece, vol. iii. p. 433.) [E. B. J.]

OLOOSSON (Ολοοσσών: Eth. Ολοοσσόνιος), 3 town of Perrhaebia in Thessaly, mentioned by Homer, who gives to it the epithet of "white," from its white argillaceous soil. In Procopius the name occurs in the corrupt form of LossONUS. It is now called Elassóna, and is a place of some importance. It is situated on the edge of a plain near Tempe, and at the foot of a hill, on which there is a large ancient monastery, defended on either side by a deep ravine. The ancient town, or at least the citadel, stood upon this hill, and there are a few fragments of ancient walls, and some foundations behind and around the monastery. (Hom. II. ii. 739; Strab. ix. p. 440; Lycophr. 905; Steph. B. s. v. Procop. de Aedif. iv. 14; Leake, Northern Greece, vol. iii. p. 345.)

OLOPHYXUS ('Oxópucos, Herod. vii. 22; Thuc. iv. 109; Scyl. p. 27; Strab. vii. p. 331; Steph. B.), a town on the peninsula of Acte, the site of which is probably represented by the Arsand of Khilandari, the tenth and last monastery of the E. shore of the Monte Santo. It is reported that here there were Hellenic remains found, in particular those of a mole, part of which is now left. (Leake, Northern Greece, vol. iii. pp. 141, 151.) [E. B. J.]

OLPAE (Oλai: Eth. 'Oλraîos). 1. A fortress on the Ambracian gulf, in the territory of Argos Amphilochicum. [See Vol. I. pp. 207, 208.] 2. A fortress of the Locri Ozolae, the position of which is uncertain. (Thuc. iii. 101.)

OLTIS. De Valois suggested, and D'Anville adopts his opinion, that we ought to read Oltis instead of Clitis in the verse of Sidonius Apollinaris (Propempt.):

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"Clitis, Elaris, Atax, Vacalis."

D'Anville observes that the same river is named Olitis in a poem of Theodulf of Orleans. Accordingly the river ought to be named Olt or L' Olt; but usage has attached the article to the name, and we now speak of Le Lot, and so use the article twice. The Lot rises near Mont Lozère on the Cévennes, and it has a general west course past Mende and Cahors. It joins the Garonne a few miles below Agen, which is on the Garonne. [G. L.]

OLU'RIS. [DORIUM.] OLU'RUS. [PELLENE.]

OLUS (OXous, Scyl. p. 19; Xenion, ap. Steph. B. s. v.; Ptol. iii. 17. § 5; al. Oxovλis; Stadiasm. 350: Eth. 'OλoÚtioi, 'OXOúti), a town of Crete, the citizens of which had entered into a treaty with those of Lato. (Böckh, Inscr. vol. ii. No. 2554.) There was a temple to Britomartis in this city, a wooden statue of whom was erected by Daedalus, the mythical ancestor of the Daedalidae, and father of Cretan art. (Pausan. ix. 40. § 3.) Her effigy is represented on the coins of Olus. (Eckhel, vol. ii. p. 316: Mionnet, Descr. vol. ii. p. 289; Combe, Mus. Hunter.) There is considerable difficulty in making out the position of this town; but the site may probably be represented by Aliedha near Spina Lónga, where there are ruins. Mr. Pashley's map erroneously identifies these with Naxos. (Comp. Höck, Kreta, vol. i. p. 417.) [E. B. J.]

OLYMPE'NE ('Oλvμπηvý), a district of Mysia, on the northern slope of Mount Olympus, from which

it derived its name. (Strab. xii. pp. 571, 576.) |
The inhabitants of the district were called Olympeni
('OXvurηvoí, Strab. xii. p. 574; Ptol. v. 2. § 15) or
Olympieni ('OXvμmınνol, Herod. vii. 74; comp.
MYSIA).
[L. S.]

OLYMPIA ('OXvμría), the temple and sacred grove of Zeus Olympius, situated at a small distance west of Pisa in Peloponnesus. It originally belonged to Pisa, and the plain, in which it stood, was called in more ancient times the plain of Pisa; but after the destruction of this city by the Eleians in B. C. 572, the name of Olympia was extended to the whole district. Besides the temple of Zeus Olympius, there were several other sacred edifices and public buildings in the sacred grove and its immediate neighbourhood; but there was no distinct town of Olympia.

The plain of Olympia is open towards the sea on the west, but is surrounded on every other side by hills of no great height, yet in many places abrupt and precipitous. Their surface presents a series of sandy cliffs of light yellow colour, covered with the pine, ilex, and other evergreens. On entering the valley from the west, the most conspicuous object is a bold and nearly insulated eminence rising on the north from the level plain in the form of an irregular cone. (Mure, vol. ii. p. 281.) This is Mount CRONIUS, or the hill of Cronus, which is frequently noticed by Pindar and other ancient writers. (map' evdetéλov Kрóviov, Pind. Ol. i. 111; máyos Kpóvou, Οl. xi. 49 ; ὑψηλοίο πέτρα ἀλίβατος Κρονίου, ΟΙ. vi. 64; Κρόνου παρ' αἰπὸν ὄχθον, Lycophr. 42, ὁ Kpóveios, Xen. Hell. vii. 4. § 14; Tò opos Tò Kρóviov, Paus. v. 21. § 2, vi. 19. § 1, vi. 20. § 1; Ptol. iii. 16. § 14.) The range of hills to which it belongs is called by most modern writers the Olympian, on the authority of a passage of Xenophon. (Hell. vii. 4. § 14). Leake, however, supposes that the Olympian hill alluded to in this passage was no other than Cronius itself; but it would appear, that the common opinion is correct, since Strabo (viii. p. 356) describes Pisa as lying between the two mountains Olympus and Ossa. The hills, which bound the plain on the south, are higher than the Cronian ridge, and, like the latter, are covered with evergreens, with the exception of one bare summit, distant about half a mile from the Alpheius. This was the ancient TYPAEUS (Tuπaîov), from which women, who frequented the Olympic games, or crossed the river on forbidden days, were condemned to be hurled headlong. (Paus. v. 6. § 7.) Another range of hills closes the vale of Olympia to the east, at the foot of which runs the rivulet of Miráka. On the west the vale was bounded by the CLADEUS (KAάdeos), which flowed from north to south along the side of the sacred grove, and fell into the Alpheius. (Paus. v. 7. § 1; Kλádaos, Xen. Hell. vii. 4. § 29.) This river rises at Lala in Mount Pholoë. The Alpheius, which flows along the southern edge of the plain, constantly changes its course, and has buried beneath the new alluvial plain, or carried into the river, all the remains of buildings and monuments which stood in the southern part of the Sacred Grove. In winter the Alpheius is full, rapid, and turbid; in summer it is scanty, and divided into several torrents flowing between islands or sandbanks over a wide gravelly bed. The vale of Olympia is now called Andilalo (i. e. opposite to Lala), and is uninhabited. The soil is naturally rich, but swampy in part, owing to the inundations of the river. Of the numerous buildings and countless statues, which once covered this sacred spot,

the only remains are those of the temple of Zeus Olympius. Pausanias has devoted nearly two books, and one fifth of his whole work, to the description of Olympia; but he does not enumerate the buildings in their exact topographical order: owing to this circumstance, to the absence of ancient remains, and to the changes in the surface of the soil by the fluctuations in the course of the Alpheius, the topography of the plain must be to a great extent conjectural. The latest and most able attempt to elucidate this subject, is that of Colonel Leake in his Peloponnesiaca, whose description is here chiefly followed.

Olympia lay partly within and partly outside of the Sacred Grove. This Sacred Grove bore from the most ancient times the name of ALTIS ( "AATIS), which is the Peloponnesian Aeolic form of aλoos. (Paus. v. 10. § 1.) It was adorned with trees, and in its centre there was a grove of planes. (Paus. v. 27. § 11.) Pindar likewise describes it as well wooded (Πίσας εὔδενδρον ἐπ ̓ ̓Αλφέῳ ἄλσος, Ol. viii. 12). The space of the Altis was measured out by Hercules, and was surrounded by this hero with a wall. (Pind. Ol. xi. 44.) On the west it ran along the Cladeus; on the south its direction may be traced by a terrace raised above the Alpheius; on the east it was bounded by the stadium. There were several gates in the wall, but the principal one, through which all the processions passed, was situated in the middle of the western side, and was called the Pompie Entrance (ἡ Πομπική εἴσοδος, Paus. v. 15. § 2). From this gate, a road, called the Pompic Way, ran across the Altis, and entered the stadium by a gateway on the eastern side.

1. The Olympicium, Olympium, or temple of Zeus Olympius. An oracle of the Olympian god existed on this spot from the most ancient times (Strab. viii. p. 353), and here a temple was doubtless built, even before the Olympic games became a Pan-Hellenic festival. But after the conquest of Pisa and the surrounding cities by the Eleians in B. C. 572, the latter determined to devote the spoils of the conquered cities to the erection of a new and splendid temple of the Olympian god. (Paus. v. 10. §§ 2, 3.) The architect was Libon of Elis. The temple was not, however, finished till nearly a century afterwards, at the period when the Attic school of art was supreme in Greece, and the Parthenon on the Athenian Acropolis had thrown into the shade all previous works of art. Shortly after the dedication of the Parthenon, the Eleians invited Pheidias and his school of artists to remove to Elis, and adorn the Olympian temple in a manner worthy of the king of the gods. Pheidias probably remained at Olympia for four or five years from about B. C. 437 to 434 or 433. The colossal statue of Zeus in the cella, and the figures in the pediments of the temple were executed by Pheidias and his associates. The pictorial embellishments were the work of his relative Panaenus. (Strab. viii. p. 354). [Comp. Dict. of Biogr. Vol. III. p. 248.] Pausanias has given a minute description of the temple (v. 10); and its site, plan, and dimensions have been well ascertained by the excavations of the French Commission of the Morea. The foundations are now exposed to view; and several fine fragments of the sculp tures, representing the labours of Hercules, are now in the museum of the Louvre. The temple stood in the south-western portion of the Altis, to the right hand of the Pompic entrance. It was built of the native limestone, which Pausanias called poros, and

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