"Cominius in Capitolium | left to its fate; the besieged had concentrated them. was nearest to the river. We now proceed to the next illustration, which is drawn from the account given by Tacitus of the attack of the Vitellians on the Capitol. Becker's interpretation of this passage is so full of errors, that we must follow him sentence by sentence, giving, first of all, the original description of Tacitus. It runs as follows: "Cito agmine forum et imminentia foro templa praetervecti erigunt aciem per adversum collem usque ad primas Capitolinae arcis fores. Erant antiquitus porticus in latere clivi, dextrae subeuntibus: in quarum tectum egressi saxis tegulisque Vitellianos obruebant. Neque illis manus nisi gladiis armatae; et arcessere tormenta aut missilia tela longum videbatur. Faces in prominentem porticum jecere et sequebantur ignem; ambustasque Capitolii fores penetrassent, ni Sabinus revulsas undique statuas, decora majorum in ipso aditu vice muri objecisset. Tum diversos Capitolii aditus invadunt, juxta lucum asyli, et qua Tarpeia rupes centum gradibus aditur. Improvisa utraque vis: propior atque acrior per asylum ingruebat. Nec sisti poterant scandentes per conjuncta aedificia, quae, ut in multa pace, in altum edita solum Capitolii aequabant. Hic ambigitur, ignem tectis oppugnatores injecerint, an obsessi, quae crebrior fama est, quo nitentes ac progressos depellerent. Inde lapsus ignis in porticus appositas aedibus: mox sustinentes fastigium aquilae vetere ligno traxerunt flammam alueruntque. Sic Capitolium clausis foribus indefensum et indireptum conflagravit." (Hist. iii. 71.) "The attack," says Becker, "is directed solely against the Capitol; that is, the height containing the temple, which latter is burnt on the occasion (p. 390). This is so far from being the case, that the words of Tacitus would rather show that the attack was directed against the Arx. The temple is represented as having been shut up, and neither attacked nor defended: "clausis foribus, indefensum et indireptum conflagravit." Such a state of things is inconceivable, if, as Becker says, the attack was directed solely against the Capitol. That part of the hill was evidently deserted, and Our chief objection to this account is, its impossibility. If the Lucus Asyli corresponded to the steps of the present Palazzo de' Conservatori, which is seated in the depression between the two summits, or present Piazza del Campidoglio, then the besiegers must have forced the passage of the Clivus Capitolinus, whereas Tacitus expressly says that they were repulsed. Being repulsed they must have retreated downwards, and renewed the attempt at lower points; at the foot of the Hundred Steps, for instance, on one side, and at the bottom of the Lucus Asyli on another; on both which sides they again attempted to mount. The Palazzo de' Conservatori, though not the highest point of the hill, is above the clivus. Becker, as we have shown, has adopted the strangely erroneous opinion that the "Capitolinae arcis fores" belonged to the Capitol itself (note 752), and that consequently the Vitellians were storming it from the Piazza del Campidoglio (note 754). But the portico from which they were driven back was on the clivus, and consequently they could not have reached the top of the hill, or piazza. The argument that the temple must have been on the SW. height, because the Vitellians attempted to storm it by mounting the Centum Gradus (Becker, Warnung, p. 43), may be retorted by those who hold that the attack was directed against the Arx. The precise spot of the Lucus Asyli cannot be indicated; but from Livy's description of it, it was evidently somewhere on the descent of the hill ("locum qui nunc septus descendentibus inter duos lucos est, asylum aperit," i. 8). It is probable, as Preller supposes (Philol. p. 99), that the "aditus juxta lucum Asyli" was on the NE. side of the hill near the present arch of Severus. The Clivus Asyli is a fiction; there was only one clivus on the Capitoline. We have only one more remark to make on this narrative. It is plain that the fire broke out near the Lucus Asyli, and then spreading from house to house, caught at last the front of the temple. This follows from Tacitus' account of the portico and the eagles which supported the fastigium or pediment, first catching fire. The back-front of the Capitoline temple was plain, apparently a mere wall; since Dionysius (iv. 61) does not say a single word about it, though he particularly describes the front as having a triple row of columns and the sides double rows. But as we know that the temple faced the south, such an accident could not have happened except it stood on the NE. height, or that of Araceli. Becker then proceeds to argue that the temple of Juno Moneta was built on the site of the house of M. Manlius Capitolinus, which was on the Arx (Liv. v. 47; Plut. Cam. 36; Dion Cass. Fr. 31, &c.); and we learn from Ovid (Fast. i. 637) that there were steps leading from the temple of Concord, to that of Juno Moneta. Now as the former temple was situated under the height of Araceli, near the arch of Severus, this determines the question of the site of Juno Moneta and the Arx. Ovid's words are as follows: "Candida, te niveo posuit lux proxima templo Qua fert sublimes alta Moneta gradus; Nunc bene prospicies Latiam, Concordia, turbam," &c. This is very obscure; but we do not see how it can be inferred from this passage that there were steps from one temple to the other. We should rather take it to mean that the temple of Concord was placed close to that of Moneta, which latter was approached by a flight of lofty steps. Nor do we think it very difficult to point out what these steps were. The temple of Juno was on the Arx; that is, according to our view, on the SW. summit; and the lofty steps were no other than the Centum Gradus for ascending the Rupes Tarpeia, as described by Tacitus in the passage we have just been discussing. Had there been another flight of steps leading up to the top of the Capitoline hill, the Vitellians would certainly have preferred them to clambering over the tops of houses. But it will be objected that according to this view the temple of Concord is placed upon the Arx, for which there is no authority, instead of on the forum or clivus, for which there is authority. Now this is exactly the point at which we wish to arrive. There were several temples of Concord, but only two of any renown, namely, that dedicated by Furius Camillus, B. c. 367, and rededicated by Tiberius after his German triumph, which is the one of which Ovid speaks; and another dedicated by the consul Opi We might, therefore, by substituting Caffarelli for Araceli, retort the triumphant remark with which | Becker closes his explanation of this passage: "To him, therefore, who would seek the temple of Jupiter on the height of Caffarelli, the description of Ta-mius after the sedition and death of Gracchus. Apcitus is in every respect inexplicable." Becker's next argument in favour of the W. summit involves an equivocation. It is, "that the temple was built on that summit of the hill which bore the name of Mons Tarpeius." Now it is notorious-and as we have already established it, we need not repeat it here that before the building of the Capitol the whole hill was called Mons Tarpeius. The passages cited by Becker in note 755 (Liv. i. 55; Dionys. iii. 69) mean nothing more than this; indeed, the latter expressly states it (os [Aópos] TÓTe μèv èkaλeito Tapπýïos, vûv dè Καπιτωλίνος). Capitolium gradually became the name for the whole hill; but who can believe that the name of Tarpeia continued to be retained at that very portion of it where the Capitoline temple was built? The process was evidently as follows: the northern height, on which the temple was built, was at first alone called Capitolium. Gradually its superior importance gave name to the whole hill; yet a particular portion, the most remote from the temple, retained the primitive name of Rupes Tarpeia. And thus Festus in a mutilated fragment, — pian says that the latter temple was in the forum: ἡ δὲ βουλὴ καὶ νεὼν Ομονοίας αὐτὸν ἐν ἀγορᾷ προσéтažev ¿yeîpaι (B.C. i. 26). But in ordinary language the clivus formed part of the forum; and it would be impossible to point out any place in the forum, strictly so called, which it could have occupied. It is undoubtedly the same temple alluded to by Varro in the following passage: "Senaculum supra Graecostasim ubi aedis Concordiae et basilica Opimia" (L.L. v. p. 156, Müll.); from which we may infer that Opimius built at the same time a basilica, which adjoined the temple. Becker (Handb. p. 309) denied the existence of this basilica; but by the time be published his Warnung he had grown wiser, and quoted in the Appendix (p. 58) the following passage from Cicero (p. Sest. 67): "L. Opimius cujus monumentum celeberrimum in foro, sepulcrum desertissimum in littore Dyrrachino est relictum;" maintaining, however, that this passage related to Opimius' temple of Concord. But Urlichs (Röm. Top. p. 26), after pointing out that the epithet celeberrimum, " very much frequented," suited better with a basilica than with a temple, produced two ancient inscriptions from Marini's Atti de' Fratelli Arvali (p. 212); in which a basilica Opimia is recorded; and Becker, in his Antwort (p. 33), confessing that he had overlooked these inscriptions, retracted his doubts, and acknowledged the existence of a basilica. According to Varro, then, the Aedis Concordiae and baslica of Opimius were close to the senaculum; and the situation of the senaculum. is pointed out by Festus between the Capitol and forum: "Unum (Senaculum) ubi nunc est aedis Concordiae, inter Capitolium et Forum" (p. 347, Müll.). This description corresponds exactly with the site where the present remains of a temple of Concord are unanimously agreed to exist: remains, however, which are supposed to be those of the temple founded by Camillus, and not of that founded by Opimius. According to this supposition there must have been two temples of Concord on the forum. But if these remains belong to that of Camillus, who shall point out those of the temple erected by Opimius? Where was its site? What its history? When was it demolished, and its place either left vacant or occupied by another building? Appian, as we have seen, expressly says that the temple built by Opimius was in the forum; where is the evidence that the temple of Camillus was also in the forum? There is positively none. Plutarch, the only direct evidence as to its site, says no such thing, but only that it looked down upon the forum: npioarтo τῆς μὲν Ὁμονίας ἱερὸν, ὥσπερ ηὔξατο ὁ Κάμιλλος, eis Thy ȧyopàv kaì els Thν ékкλnoíav &πоптоν è Tois Yeyevnμévols idpúσaoba (Camill. 42). Now àpopáw means to view from a distance, and especially from a height. It is equivalent to the Latin prospicere, the very term used by Ovid in describing the same temple: "Nunc bene prospicies Latiam, Concordia, turbam." These expressions, then, like Ovid's allusion to the "sublimes gradus" of Moneta, point to the Arx as the site of the temple. It is remarkable that Lucan (Phars. i. 195) employs the same word when describing the temple of Jupiter Tonans, erected by Augustus, also situated upon the Arx, or Rupes Tarpeia: 16 O magnae qui moenia prospicis urbis Tarpeia de rupe Tonans." This temple indeed, has also been placed on the clivus, on the authority of the pseudo-Victor, and against the express evidence of the best authorities. Thus an inscription in Gruter (lxxii. No. 5), consisting of some lines addressed to Fortuna, likewise places the Jupiter Tonans on the Tarpeian rock:"Tu quae Tarpeio coleris vicina Tonanti Votorum vindex semper Fortuna meorum," &c. Suetonius (Aug. c. 29 and 91), Pliny (xxxvi. 6) and the Mon. Ancyranum, place it in Capitolio," meaning the Capitoline hill. It has been absurdly inferred that it was on the clivus, because Dion says that those who were going up to the great temple of Jupiter met with it first,-8T πρώτῳ οἱ ἀνιόντες ἐς τὸ Καπιτώλιον ἐνετύγχανον | (liv. 4), which they no doubt would do, since the elivus led first to the western height. On these grounds, then, we are inclined to believe that the temple of Concord erected by Camillus stood on the Arx, and could not, therefore, have had any steps leading to the temple of Juno Moneta. The latter was likewise founded by Camillus, as we learn from Livy and Ovid :— "Arce quoque in summa Junoni templa Monetae Ex voto memorant facta, Camille, tuo; Ante domus Manli fuerant" (Fast. vi. 183); and thus these two great works of the dictator stood, as was natural, close together, just as the temple of Concord and the basilica subsequently erected by Opimius also adjoined one another on or near the clivus. It is no objection to this view that there was another small temple of Concord on the Arx, which had been vowed by the praetor Manlius in Gaul during a sedition of the soldiers. The vow had been almost overlooked, but after a lapse of two years it was recollected, and the temple erected in discharge of it. (Liv. xxii. 33.) It seems, therefore, to have been a small affair, and might very well have coexisted on the Arx with another and more splendid temple. But to return to Becker's arguments. The next proof adduced is Caligula's bridge. "Caligula," he says, as Bunsen has remarked, "caused a bridge to be thrown from the Palatine hill over the temple of Augustus (and probably the Basilica Julia) to the Capitoline temple, which is altogether inconceivable if the latter was on the height of Araceli, as in that case the bridge must have been conducted over the forum" (p. 393). But here Becker goes further than his author, who merely says that Caligula threw a bridge from the Palatine hill to the Capitoline: "Super templum Divi Augusti ponte transmisso, Palatium Capitoliumque conjunxit." (Suet. Cal. 22.) Becker correctly renders Palatium by the "Palatine hill," but when he comes to the other hill he converts it into a temple. Suetonius offers a parallel case of the use of these words in a passage to which we had occasion to allude just now, respecting the temple of Jupiter Tonans : “ Templum Apollinis in Palatio (extruxit), aedem Tonantis Jovis in Capitolio" (Aug. 29); where, if Becker's view was right, we might by analogy translate,-"he erected a temple of Apollo in the palace." down from the Capitol ("ex Capitolio") into the Vicus ran under the S. summit, this shows that the Capi- of the Clivus Capitolinus is adduced, which ran to The greater part of Becker's arguments, as we trust that we have shown, prove nothing at all, while the remainder, or those which prove something, may be turned against him. We must claim as our own the proof drawn from the storm of the Capitol by the Vitellians, as described by Tacitus, as well as that derived from Mons Tarpeius being the name of the SW. height, and that from the westerly direction of the Clivus Capitolinus. Another argument in favour of the NE. height may be drawn from Livy's account of the trial of Manlius Capitolinus, to which we have already adverted when treating of the Porta Flumentana [supra, p. 751], and need not here repeat. To these we shall add a few more drawn from probability. Tatius dwelt on the Arx, where the temple of Juno Moneta afterwards stood. (Plut. Rom. 20; Solinus, i. 21.) "This," says Becker (p. 388), "is the height of Araceli, and always retained its name of Arx after the Capitol was built, since certain sacred customs were attached to the place and ap-| pellation." He is here alluding to the Arx being the auguraculum of which Festus says: "Auguraculum appellabant antiqui quam nos arcem dicimus, quod ibi augures publice auspicarentur" (p. 18, where Müller observes: "non tam arcem quam in arce fuisse arbitror auguraculum "). The templum, then, marked out from the Arx, from which the city auspices were taken, was defined by a peculiar and 66 66 appropriate form of words, which is given by Varro, Another argument that has been adduced in favour of the SW. summit being the Arx, is drawn from its proximity to the river, and from its rocky and precipitous nature, which made it proper for a citadel. But on this we are not inclined to lay any great stress. Other arguments in favour of the Italian view may be drawn from the nature of the temple itself; but in order to understand them it will first be necessary to give a description of the building. The most complete account of the TEMPLUM JOVIS CAPITOLINI is that given by Dionysius (iv. 61), from which we learn that it stood upon a high basis or platform, 8 plethra, or 800 Greek feet square, which is nearly the same in English measure. This would give about 200 feet for each side of the temple, for the length exceeded the breadth only by about 15 feet. These are the dimensions of the original construction; and when it was burnt down a generation before the time of Dionysius,- that is, as we learn from Tacitus (Hist. iii. 72), in the consulship of L. Scipio and Norbanus (B. C. 83),—it was rebuilt upon the same foundation. The materials employed in the second construction were, however, of a much richer description than those of the first. The front of the temple, which faced the south, had a portico consisting of three rows of columns, whilst on the flanks it had only two rows and as the back front is not said to have had any portico, we may conclude that there was nothing on this side but a plain wall. The interior contained three cells parallel to one another with common walls, the centre one being that of Jove, on each side those of Juno and Minerva. In Livy, however (vi. 4), Juno is represented as being in the same cella with Jupiter. But though the temple had three cells, it had but one fastigium, or pediment, and a single roof. TEMPLE OF JUPITER CAPITOLINUS. (From a Coin of Vespasian.) Now the first thing that strikes us on reading this description is, that the front being so ornamented, and the back so very plain, the temple must have stood in a situation where the former was very conspicuous, whilst the latter was but little seen. Such a situation is afforded only by the NE. summit of the Capitoline. On this site the front of the temple, being turned to the south, would not only be visible from the forum, but would also present its best aspect to those who had ascended the Capitoline hill; whilst on the other hand, had it stood on the SW. summit, the front would not have been visible from the forum, and what is still worse, the temple would have presented only its nude and unadorned back to those who approached it by the usual and most important ascent, the Clivus Capitolinus. Such a state of things, in violation of all the rules which commonly regulate the disposition of public buildings, is scarcely to be imagined. We will now revert to Becker's objection respecting the AREA CAPITOLINA. It must be admitted that the dimensions of the temple would have allowed but little room for this area on the height of Araceli, especially as this must have contained other small temples and monuments, such as that of Jupiter Feretrius, &c. Yet the Area Capitolina, we know, was often the scene not only of public meetings but even of combats. There are very striking indications that this area was not confined to the height on which the temple stood, but that it occupied part at least of the extensive surface of lower ground lying between the two summits. One indication of this is the great height of the steps leading up to the vestibule of the temple, as shown by the story related by Livy of Annius, the ambassador of the Latins; who being rebuked by Manlius and the fathers for his insolence, rushed frantically from the vestibule, and falling down the steps, was either killed or rendered insensible (viii. 6). That there was a difference in the level of the Capitol may be seen from the account given by Paterculus of Scipio Nasica's address to the people in the sedition of the Gracchi. Standing apparently on the same lofty steps,-"ex superiore parte Capitolii summis gradibus insistens" (ii. 3), Nasica incited by his eloquence the senators and knights to attack Gracchus, who was standing in the area below, with a large crowd of his adherents, and who was killed in attempting to escape down the Clivus Capitolinus. The area must have been of considerable size to hold the catervae of Gracchius; and the same fact is shown by several other passages in the classics (Liv. xxv. 3, xlv. 36, &c.). Now all these circumstances suit much better with a temple on the NE. summit than with one on the opposite height. An area in front of the latter, besides being out of the way for public meetings, would not have afforded sufficient space for them; nor would it have presented the lofty steps before described, nor the ready means of escape down the clivus. These, then, are the reasons why we deem the NE. summit the more probable site of the Capitoline temple. We have already mentioned that this famous temple was at least planned by the elder Tarquin; and according to some authors the foundation was completely laid by him (Dionys. iv. 59), and the building continued under Servius (Tac. Hist. iii. 72). However this may be, it is certain that it was not finished till the time of Tarquinius Superbus, who tasked the people to work at it (Liv. i. 56): but the tyrant was expelled before it could be dedicated, which honour was reserved for M. Horatius Pulvillus, one of the first two consuls of the Republic (Polyb. iii. 22; Liv. ii. 8; Plut. Popl. 14). When the foundations were first laid it was necessary to exaugurate the temples of other deities which stood upon the site destined for it; on which occasion Terminus and Juventas, who had altars there, alone refused to move, and it became necessary to enclose their shrines within the temple; a happy omen for the future greatness of the city! (Liv. v. 54; Dionys. iii. 69.) It is a well-known legend that its name of Capitolium was derived from the finding of a human head in digging the foundation (Varr. L. L. v. § 41, Müll.; Plin. xxviii. 4, &c.) The image of the god, originally of clay, was made by Turanius of Fregellae, and represented him in a sitting posture. The face was painted with vermilion, and the statue was probably clothed in a tunica palmata and toga picta, as the costume was borrowed by triumphant generals. On the acroterium of the pediment stood a quadriga of earthenware, whose portentous swelling in the furnace was also regarded as an omen of Rome's future greatness (Plin. xxviii. 4; Plut. Popl. 13). The brothers C. & Q. Ogulnius subsequently placed a bronze quadriga with a statue of Jupiter on the roof; but this probably did not supersede that of clay, to which so much ominous importance was attached. The same aediles also presented a bronze threshold, and consecrated some silver plate in Jupiter's cella (Liv. x. 23; cf. Plaut. Trin. i. 2. 46.) By degrees the temple grew ex ceedingly rich. Camillus dedicated three golden puterae out of the spoils taken from the Etruscans (Liv. vi. 4), and the dictator Cincinnatus placed in the temple a statue of Jupiter Imperator, which he had carried off from Praeneste (Id. vi. 29). length the pediment and columns became so encum bered with shields, ensigns, and other offerings that the censors M. Fulvius Nobilior and M. Aemilius Lepidus were compelled to rid the temple of these superfluous ornaments (Id. xl. 51). At As we have before related, the original building lasted till the year B. c. 83, when it was burnt down in the civil wars of Sulla, according to Tacitus by design ("privata fraude," Hist. iii. 72). Its restoration was undertaken by Sulla, and subsequently confided to Q. Lutatius Catulus, not without the opposition of Caesar, who wished to obliterate the name of Catulus from the temple, and to substitute |