Horae Phrenologicae Being Three Phrenological Essays1829 |
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الصفحة v
... nature most dis- tinct , the MENTAL FACULTIES and the ORGANS by which they are manifested . ” * These faculties are classed under two great divisions ; the AFFECTIVE , or those which feel Emotions which may ... human nature . Those PREFACE .
... nature most dis- tinct , the MENTAL FACULTIES and the ORGANS by which they are manifested . ” * These faculties are classed under two great divisions ; the AFFECTIVE , or those which feel Emotions which may ... human nature . Those PREFACE .
الصفحة vi
John Epps. the second , those peculiar to human nature . Those feelings common , are called the ANIMAL Feelings ; those peculiar , the Hu- MAN or MORAL : and those Intellectual Fa- culties which are Common , are generally the PERCEPTIVE ...
John Epps. the second , those peculiar to human nature . Those feelings common , are called the ANIMAL Feelings ; those peculiar , the Hu- MAN or MORAL : and those Intellectual Fa- culties which are Common , are generally the PERCEPTIVE ...
الصفحة 17
John Epps. A SYSTEM , & c . PHRENOLOGY being the true science of human nature , it must happen that every thing referring to this nature must be better understood by those individuals in posses- sion of this science than by others ...
John Epps. A SYSTEM , & c . PHRENOLOGY being the true science of human nature , it must happen that every thing referring to this nature must be better understood by those individuals in posses- sion of this science than by others ...
الصفحة 18
... human nature being the world it illuminates ; which nature , wherever exist- ing , and under whatever aspects seen , must feel the benign and quickening influence of its beams : by the reflection of which every subject having relation ...
... human nature being the world it illuminates ; which nature , wherever exist- ing , and under whatever aspects seen , must feel the benign and quickening influence of its beams : by the reflection of which every subject having relation ...
الصفحة 57
... condition of human nature in relation to the extent of the dictations of Benevolence , Veneration , and Conscientiousness . From viewing these parts of the Christian sys- tem separately , many have charged the author of this system with ...
... condition of human nature in relation to the extent of the dictations of Benevolence , Veneration , and Conscientiousness . From viewing these parts of the Christian sys- tem separately , many have charged the author of this system with ...
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Horae Phrenologicae Being Three Phrenological Essays <span dir=ltr>John Epps</span> لا تتوفر معاينة - 2015 |
عبارات ومصطلحات مألوفة
abuse action activity Animal Feelings appears attention Benevolence brain called casts Causality cause Cautiousness cerebral character Christianity circumstances colours Combe Combe's combination Conscientiousness consider constitution Creator desire devotion direct discover divine doctrines duty effect endowed evident evil excited exercise exhibited existence facts frontal sinus functions give happiness head human mind human nature improvement individuals inductive reasoning influence intel intellectual faculties JOHN EPPS knowledge known largely developed laws leads Love of Approbation Man-The manifestations mastoid processes matter means ment mental metaphysicians Moral Feelings moral sentiments motives natural laws neral ness object observations opinion organ perceive persons philosopher Phrenological Society Phrenology possess precepts present principles produces propensities proper proportion prove punishment racter rationally expect reason religion rience Scott Self-esteem shew skull society species Spurzheim superior suppose taken thing tion truth Veneration vidual Vimont worship youth
مقاطع مشهورة
الصفحة 56 - As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
الصفحة 5 - Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought: But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
الصفحة 70 - Behold, all ye that kindle a fire, that compass yourselves about with sparks: walk in the light of your fire, and in the sparks that ye have kindled. This shall ye have of mine hand; ye shall lie down in sorrow.
الصفحة 86 - I say therefore to the unmarried and widows, It is good for them if they abide even as I. 9 But if they cannot contain, let them marry : for it is better to marry than to burn.
الصفحة 103 - Samuel, and of the prophets: who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens. Women received their dead raised to life again: and others were tortured, not accepting deliverance ; that they might obtain a better resurrection...
الصفحة xiii - He that planted the ear, shall he not hear? he that formed the eye, shall he not see?
الصفحة 114 - This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart : who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
الصفحة 112 - ... and when he sowed, some seeds fell by the way side, and the fowls came and devoured them up: some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth: and when the sun was up, they were scorched; and because they had no root, they withered away. And some fell among thorns; and the thorns sprung up, and choked them : but other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold....
الصفحة 86 - And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.
الصفحة 95 - Lift up your heads, O ye gates, and be ye lift up, ye everlasting doors : And the King of glory shall come in. Who is this King of glory: The Lord strong and mighty, the Lord mighty in battle. Lift up your heads, O ye gates, even lift them up, ye everlasting doors : And the King of glory shall come in.