The Sacred Classics Defended and Illustrated; Or, An Essay ... Proving the Purity, Propriety, and True Eloquence of the Writers of the New Testament: In Two PartsJ. Bettenham, 1725 - 372 من الصفحات |
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الصفحة
... charity and eternal truth condemn all fpight , envy , and ill manners , and the effects of fuch vile qualities , fcurrilous language and railing , and disdain ; and are infinitely above all equivocation and forry fleights of worldly ...
... charity and eternal truth condemn all fpight , envy , and ill manners , and the effects of fuch vile qualities , fcurrilous language and railing , and disdain ; and are infinitely above all equivocation and forry fleights of worldly ...
الصفحة 7
... charity . But could any words in any language reprefent that love and goodness with fuch energy and power as these , which affect both foul and body , and pierce into our inmost conftitution , which raise the tendereft fentiments of ...
... charity . But could any words in any language reprefent that love and goodness with fuch energy and power as these , which affect both foul and body , and pierce into our inmost conftitution , which raise the tendereft fentiments of ...
الصفحة 23
... fibi aliifque maxime vigilare videbantur ) fomniabant . Pufor . Græc..Gram . Sac . p . 659 . z Lucian . Solceift . p . 758. n . 1 . 3 . divine divine authors for alms and fruits of charity to the Defended and Illuftrated . 23.
... fibi aliifque maxime vigilare videbantur ) fomniabant . Pufor . Græc..Gram . Sac . p . 659 . z Lucian . Solceift . p . 758. n . 1 . 3 . divine divine authors for alms and fruits of charity to the Defended and Illuftrated . 23.
الصفحة 24
In Two Parts Anthony Blackwall. divine authors for alms and fruits of charity to the poor ; when Callimachus , a very elegant and po- lite author of his own religion , ufes it for mercy and goodness . And is it either ... charity to the ...
In Two Parts Anthony Blackwall. divine authors for alms and fruits of charity to the poor ; when Callimachus , a very elegant and po- lite author of his own religion , ufes it for mercy and goodness . And is it either ... charity to the ...
الصفحة 27
... charity " . The propriety of the word is justify'd by the ufage of the best au- thors . Thucidides forms καλλιώτερος from καλλίων , as St. John does μειζότερος from μείζων · εἰδὲ τὶ ὑμῖν εἴτε καλλιώτερον εἴτε δικαιότερον τέτων δοκεῖ ...
... charity " . The propriety of the word is justify'd by the ufage of the best au- thors . Thucidides forms καλλιώτερος from καλλίων , as St. John does μειζότερος from μείζων · εἰδὲ τὶ ὑμῖν εἴτε καλλιώτερον εἴτε δικαιότερον τέτων δοκεῖ ...
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عبارات ومصطلحات مألوفة
admirable againſt antepenult Apoſtle apply'd authors beautiful becauſe beſt cauſe Chrift Chriſtians Claffics conftruction cou'd critics Cyrop Demofthenes difcourfe diſcourſe divine writers doctrines eloquence Epiftle Euripides expreffion exprefs exprefs'd facred writers faid fame fays feems fenfe fhall fhew fignifies firſt folecifms fome fometimes fpeak fpeech ftyle fubject fublime fuch fufferings Gofpel goodneſs grammar greateſt Greece Greek Greek language Hebraifms Hebrew Herod Herodotus himſelf inftances Jefus John juſt language learned Luke majeſty maſters moft moſt muſt myſteries noble nobleft obferves paffage Paul perfons phraſes Pindar Plat Plato pleaſure Plutarch preſent raiſe reader reaſon Saviour ſenſe Septuagint ſeveral ſhall ſpeak ſtrength ſtrong ſtyle Teftament thefe theſe things thofe thoſe Thucid Thucidides tion tranflation underſtand underſtood us'd uſe wiſdom words wou'd Xenophon γὰρ δὲ εἰς ἐκ ἐν ἦν καὶ μὴ πρὸς τῇ τὴν τῆς τὸ τοῖς τὸν τῷ τῶν
مقاطع مشهورة
الصفحة 204 - Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?
الصفحة 202 - The Lord is high above all nations, and his glory above the heavens. Who is like unto the Lord our God, who dwelleth on high ; who humbleth himself to behold the things that are in heaven, and in the earth...
الصفحة 263 - For what is our hope, or joy, or crown of glorying? Are not even ye, before our Lord Jesus at his coming? For ye are our glory and our joy.
الصفحة 47 - Critick ought to dwell rather upon Excellencies than Imperfections, to difcover the concealed Beauties of a Writer, and communicate to the World fuch things as are worth their Obfervation. The moft exquifite Words...
الصفحة 297 - And the fon faid unto him, Father, I have finned againft heaven, and in thy fight, and am no more worthy to be called thy 22 fon.
الصفحة 107 - Holy, holy, holy, Lord God Almighty, who was, and is, and is to come. And when thofe beafts give glory, and honour, and thanks to him that fat on the throne, who liveth for ever and ever, the four and twenty elders fall down before him that fat on the throne, and worfhip him that liveth for ever and ever, and...
الصفحة 226 - ... stranger to what had passed there; their acknowledgment to one they met accidentally that they had believed in this prophet ; and that now, the third day after his death, they were in doubt as to their pleasing hope, which occasioned the heaviness he took notice of; are all represented in a style which men of letters call ' the great and noble simplicity.
الصفحة 72 - The Lord grant to him, that he may find mercy from the Lord in that day : and in how many things he ministered to me in Ephesus, thou well knowest.
الصفحة 165 - That all the Excellencies of Style, and fublime Beauties of Language and genuine 'Eloquence do abound in the Sacred Writers of the New Teftament. With an Account of their Style and Character, and a Reprefentation of their Superiority , in feveral Inftances, to the belt Claffics of Greece and Rome.
الصفحة 180 - this just person (the inspired teacher of whom he had been speaking) must be poor, and void of all qualifications but those of virtue alone ; that a wicked world would not bear his instructions and reproofs ; and, therefore, within three or four years after he began to preach, he should be persecuted, imprisoned, scourged, and, at last, be put to death...