The Sacred Classics Defended and Illustrated; Or, An Essay ... Proving the Purity, Propriety, and True Eloquence of the Writers of the New Testament: In Two PartsJ. Bettenham, 1725 - 372 من الصفحات |
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الصفحة 5
... cou'd be equal to his . Tis a piece of fuperlative beauty , and in one thought comprises all the elo- quence of mourning . Did we ever find , says the eloquent Dr. South , " forrow flowing forth . " in fuch a natural prevailing pathos ...
... cou'd be equal to his . Tis a piece of fuperlative beauty , and in one thought comprises all the elo- quence of mourning . Did we ever find , says the eloquent Dr. South , " forrow flowing forth . " in fuch a natural prevailing pathos ...
الصفحة 16
... cou'd not be allow'd that Pfochenius had prov'd from Euripides , that ixos for a Family or Lineage was claffical Greek , yet the authority of Herodotus and Demofthenes must carry it . Δεύτε ρος ὅτος τῆς οικίης τάυτης , he was the Second ...
... cou'd not be allow'd that Pfochenius had prov'd from Euripides , that ixos for a Family or Lineage was claffical Greek , yet the authority of Herodotus and Demofthenes must carry it . Δεύτε ρος ὅτος τῆς οικίης τάυτης , he was the Second ...
الصفحة 52
... cou'd be understood ; we defend it , and all of the fame nature in the di- Acts vii . 40. from Exod . xxxii . 1. Vid . Pfal . ciii . 15 . vine writings by the ufage of the antients , which vine 52 The SACRED CLASSICS which we suppose of ...
... cou'd be understood ; we defend it , and all of the fame nature in the di- Acts vii . 40. from Exod . xxxii . 1. Vid . Pfal . ciii . 15 . vine writings by the ufage of the antients , which vine 52 The SACRED CLASSICS which we suppose of ...
الصفحة 92
... cou'd mean it in no other sense , than that he was a folecift , and ignorant of the Greek language . But that this paffage is pure Greek may be gather'd from what we have already faid ; and fhall presently be prov'd by parallel chan ...
... cou'd mean it in no other sense , than that he was a folecift , and ignorant of the Greek language . But that this paffage is pure Greek may be gather'd from what we have already faid ; and fhall presently be prov'd by parallel chan ...
الصفحة 107
... cou'd neither give light to the histo- ry , nor fatisfaction to the reader ; who was fo fpeedily to be entertain'd with an admirable ac- count of that office of piety in this good woman . Let the aorist have its full force and meaning ...
... cou'd neither give light to the histo- ry , nor fatisfaction to the reader ; who was fo fpeedily to be entertain'd with an admirable ac- count of that office of piety in this good woman . Let the aorist have its full force and meaning ...
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عبارات ومصطلحات مألوفة
admirable againſt antepenult Apoſtle apply'd authors beautiful becauſe beſt cauſe Chrift Chriſtians Claffics conftruction cou'd critics Cyrop Demofthenes difcourfe diſcourſe divine writers doctrines eloquence Epiftle Euripides expreffion exprefs exprefs'd facred writers faid fame fays feems fenfe fhall fhew fignifies firſt folecifms fome fometimes fpeak fpeech ftyle fubject fublime fuch fufferings Gofpel goodneſs grammar greateſt Greece Greek Greek language Hebraifms Hebrew Herod Herodotus himſelf inftances Jefus John juſt language learned Luke majeſty maſters moft moſt muſt myſteries noble nobleft obferves paffage Paul perfons phraſes Pindar Plat Plato pleaſure Plutarch preſent raiſe reader reaſon Saviour ſenſe Septuagint ſeveral ſhall ſpeak ſtrength ſtrong ſtyle Teftament thefe theſe things thofe thoſe Thucid Thucidides tion tranflation underſtand underſtood us'd uſe wiſdom words wou'd Xenophon γὰρ δὲ εἰς ἐκ ἐν ἦν καὶ μὴ πρὸς τῇ τὴν τῆς τὸ τοῖς τὸν τῷ τῶν
مقاطع مشهورة
الصفحة 204 - Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?
الصفحة 202 - The Lord is high above all nations, and his glory above the heavens. Who is like unto the Lord our God, who dwelleth on high ; who humbleth himself to behold the things that are in heaven, and in the earth...
الصفحة 263 - For what is our hope, or joy, or crown of glorying? Are not even ye, before our Lord Jesus at his coming? For ye are our glory and our joy.
الصفحة 47 - Critick ought to dwell rather upon Excellencies than Imperfections, to difcover the concealed Beauties of a Writer, and communicate to the World fuch things as are worth their Obfervation. The moft exquifite Words...
الصفحة 297 - And the fon faid unto him, Father, I have finned againft heaven, and in thy fight, and am no more worthy to be called thy 22 fon.
الصفحة 107 - Holy, holy, holy, Lord God Almighty, who was, and is, and is to come. And when thofe beafts give glory, and honour, and thanks to him that fat on the throne, who liveth for ever and ever, the four and twenty elders fall down before him that fat on the throne, and worfhip him that liveth for ever and ever, and...
الصفحة 226 - ... stranger to what had passed there; their acknowledgment to one they met accidentally that they had believed in this prophet ; and that now, the third day after his death, they were in doubt as to their pleasing hope, which occasioned the heaviness he took notice of; are all represented in a style which men of letters call ' the great and noble simplicity.
الصفحة 72 - The Lord grant to him, that he may find mercy from the Lord in that day : and in how many things he ministered to me in Ephesus, thou well knowest.
الصفحة 165 - That all the Excellencies of Style, and fublime Beauties of Language and genuine 'Eloquence do abound in the Sacred Writers of the New Teftament. With an Account of their Style and Character, and a Reprefentation of their Superiority , in feveral Inftances, to the belt Claffics of Greece and Rome.
الصفحة 180 - this just person (the inspired teacher of whom he had been speaking) must be poor, and void of all qualifications but those of virtue alone ; that a wicked world would not bear his instructions and reproofs ; and, therefore, within three or four years after he began to preach, he should be persecuted, imprisoned, scourged, and, at last, be put to death...