Three TractsPrinted in the year, 1791 - 214 من الصفحات |
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الصفحة 3
... called reafon , whereby we are capable of thinking , reflecting , comparing , and judging of things ? Diftruft , therefore , all those who decry human reafon , and who require you to abandon it , wherever religion is concerned . When ...
... called reafon , whereby we are capable of thinking , reflecting , comparing , and judging of things ? Diftruft , therefore , all those who decry human reafon , and who require you to abandon it , wherever religion is concerned . When ...
الصفحة 9
... called at the eleventh hour , but none at the twelfth , when the time for labouring in the vineyard was quite over ; and not one of the foolish virgins , who had neglected to provide themselves with oil , was admitted to the marriage ...
... called at the eleventh hour , but none at the twelfth , when the time for labouring in the vineyard was quite over ; and not one of the foolish virgins , who had neglected to provide themselves with oil , was admitted to the marriage ...
الصفحة 17
... has given of them ; informning us , that , if , in the language of fcripture , they are called gods to whom the word of God came , John x . 35 . B 3 ( though , ( though , in fact , they were no other of Chriftianity . 17.
... has given of them ; informning us , that , if , in the language of fcripture , they are called gods to whom the word of God came , John x . 35 . B 3 ( though , ( though , in fact , they were no other of Chriftianity . 17.
الصفحة 20
... called ) were equally men : By man came death , by man came also the refurrection of the dead , I Cor . xv . 21. And , cer- tainly , in the refurrection of a man , that is , of a per- fon in all refpects like ourselves , we have a more ...
... called ) were equally men : By man came death , by man came also the refurrection of the dead , I Cor . xv . 21. And , cer- tainly , in the refurrection of a man , that is , of a per- fon in all refpects like ourselves , we have a more ...
الصفحة 23
... called the first perfon in the godhead , cannot comprehend the fan , who is called the fecond . This key , therefore , is of no service in this cafe , and our Lord , by expreffing him- felf as he has done , could not but lead his ...
... called the first perfon in the godhead , cannot comprehend the fan , who is called the fecond . This key , therefore , is of no service in this cafe , and our Lord , by expreffing him- felf as he has done , could not but lead his ...
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عبارات ومصطلحات مألوفة
afferting againſt alfo alſo apoftles arians Arminians becauſe Befides brethren cafe called chriftians church circumftances confequence confideration confidered confiftent death of Chrift difciples diftinct divinity of Chrift doctrine Ebionites Elwall epiftle eſpecially expreffions exprefs exprefsly facrifice faid faith fame Father fatisfaction favour fays fcriptures feems felf fenfe fent fhall fhew fhould fignifies fince finners fome fpeaking fpirit ftate fubject fuch fuffer fufficient fuppofe fupreme glory God the Father goſpel greateſt hath heaven himſelf Irenæus Jefus Chrift jews John John xvii judge juftice juftified juſt Lord manifeft mankind means mercy Mofes moft moſt muft muſt nature neceffary obferve occafion opinion paffages perfons poffible prefent puniſhment purpoſe reafon refpect refurrection religion repentance reprefent ſays ſhall ſpeaks ſtate ſuppoſe thee thefe themſelves theſe things thofe thoſe thou tranflators true truth underſtand unitarians univerfe unto uſed wiſdom word worſhip yourſelves
مقاطع مشهورة
الصفحة 159 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
الصفحة 145 - I pray for them ; I pray not for the world, but for them which thou hast given me ; for they are thine. And all mine are thine, and thine are mine ; and I am glorified in them.
الصفحة 121 - That was the true light, which lighteth every man that cometh into the world. He was in the world, and the world was made by him, and the world knew him not.
الصفحة 189 - But of that day and that hour, knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
الصفحة 142 - For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.
الصفحة 92 - I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
الصفحة 91 - It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
الصفحة 145 - Christ, as of a lamb without blemish and without spot: who verily was foreordained before the foundation of the world, but was manifest in these last times for you, who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
الصفحة 190 - For he hath put all things under his feet! "But when he saith all things are put under him, it is manifest that he is excepted which did put all things under him.
الصفحة 98 - Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.