Three TractsPrinted in the year, 1791 - 214 من الصفحات |
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الصفحة 2
... , therefore , be contrary to one another , but must mutually illuftrate and enforce one another . Befides , how can we distinguish one scheme of religion religion from another , so as to give the preference To the Profeffors.
... , therefore , be contrary to one another , but must mutually illuftrate and enforce one another . Befides , how can we distinguish one scheme of religion religion from another , so as to give the preference To the Profeffors.
الصفحة 3
... must be meant than merely reading them , or receiving implicitly , the interpretations of others . Searching muft imply an earnest endeavour to find out for ourselves , and to understand the truths contained in the scriptures ; and what ...
... must be meant than merely reading them , or receiving implicitly , the interpretations of others . Searching muft imply an earnest endeavour to find out for ourselves , and to understand the truths contained in the scriptures ; and what ...
الصفحة 5
... must be under a neceffity of aggravating their condemnation , by every thought , word , and action of their lives . But , my brethren , how does this doctrine agree with the scriptures , and particularly with the manner in which the ...
... must be under a neceffity of aggravating their condemnation , by every thought , word , and action of their lives . But , my brethren , how does this doctrine agree with the scriptures , and particularly with the manner in which the ...
الصفحة 6
... must have talents given us , which we may either improve , or mifimprove . If we be the subjects of his moral government , government , we must be in a condition either to 6 To the Profeffors.
... must have talents given us , which we may either improve , or mifimprove . If we be the subjects of his moral government , government , we must be in a condition either to 6 To the Profeffors.
الصفحة 7
Joseph Priestley. government , we must be in a condition either to observe or to break his laws . A power to do the one neceffarily fuppofes a power to do the other ; and without this power we should not be the proper fubjects of ...
Joseph Priestley. government , we must be in a condition either to observe or to break his laws . A power to do the one neceffarily fuppofes a power to do the other ; and without this power we should not be the proper fubjects of ...
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عبارات ومصطلحات مألوفة
afferting againſt alfo alſo apoftles arians Arminians becauſe Befides brethren cafe called chriftians church circumftances confequence confideration confidered confiftent death of Chrift difciples diftinct divinity of Chrift doctrine Ebionites Elwall epiftle eſpecially expreffions exprefs exprefsly facrifice faid faith fame Father fatisfaction favour fays fcriptures feems felf fenfe fent fhall fhew fhould fignifies fince finners fome fpeaking fpirit ftate fubject fuch fuffer fufficient fuppofe fupreme glory God the Father goſpel greateſt hath heaven himſelf Irenæus Jefus Chrift jews John John xvii judge juftice juftified juſt Lord manifeft mankind means mercy Mofes moft moſt muft muſt nature neceffary obferve occafion opinion paffages perfons poffible prefent puniſhment purpoſe reafon refpect refurrection religion repentance reprefent ſays ſhall ſpeaks ſtate ſuppoſe thee thefe themſelves theſe things thofe thoſe thou tranflators true truth underſtand unitarians univerfe unto uſed wiſdom word worſhip yourſelves
مقاطع مشهورة
الصفحة 159 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
الصفحة 145 - I pray for them ; I pray not for the world, but for them which thou hast given me ; for they are thine. And all mine are thine, and thine are mine ; and I am glorified in them.
الصفحة 121 - That was the true light, which lighteth every man that cometh into the world. He was in the world, and the world was made by him, and the world knew him not.
الصفحة 189 - But of that day and that hour, knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
الصفحة 142 - For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.
الصفحة 92 - I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
الصفحة 91 - It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
الصفحة 145 - Christ, as of a lamb without blemish and without spot: who verily was foreordained before the foundation of the world, but was manifest in these last times for you, who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
الصفحة 190 - For he hath put all things under his feet! "But when he saith all things are put under him, it is manifest that he is excepted which did put all things under him.
الصفحة 98 - Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.