The Threshold of ManhoodFleming H. Revell, 1909 - 273 من الصفحات |
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الصفحة 21
... the green pastures are reached or the haunting fiend invoked by the repudiation of moral obligations . Many men reject Christianity be- cause they have already rejected Christian morality ; and , A YOUNG MAN'S DIFFICULTIES . 21.
... the green pastures are reached or the haunting fiend invoked by the repudiation of moral obligations . Many men reject Christianity be- cause they have already rejected Christian morality ; and , A YOUNG MAN'S DIFFICULTIES . 21.
الصفحة 28
... Christians . But for that species of reverence which clings to the ethics of Jesus after denying the facts on which the ethics are based there can be neither stand- ing room nor respect . " Whence , then , has this man these things ...
... Christians . But for that species of reverence which clings to the ethics of Jesus after denying the facts on which the ethics are based there can be neither stand- ing room nor respect . " Whence , then , has this man these things ...
الصفحة 32
... Christianity we may wait for ever . The very fact that all the Churches disagree on dogma is sufficient to teach us that there is something of infinitely higher importance on which they agree , and that is the living Christ . The child ...
... Christianity we may wait for ever . The very fact that all the Churches disagree on dogma is sufficient to teach us that there is something of infinitely higher importance on which they agree , and that is the living Christ . The child ...
الصفحة 33
William James Dawson. ship till afterward . Christianity is neither this dogma nor that ; Christianity is Jesus Christ . THE BUDDHIST SPECTRE . And then as to this gigantic brocken - spectre of Buddhism , which casts its chilling shadow ...
William James Dawson. ship till afterward . Christianity is neither this dogma nor that ; Christianity is Jesus Christ . THE BUDDHIST SPECTRE . And then as to this gigantic brocken - spectre of Buddhism , which casts its chilling shadow ...
الصفحة 34
... Christianity is in its teaching of austere purity and self - sacrificing love . Buddha him- self regarded his religion as elementary ; he said it might last five thousand years , and then a new Buddha would appear . The Nirvana , or ...
... Christianity is in its teaching of austere purity and self - sacrificing love . Buddha him- self regarded his religion as elementary ; he said it might last five thousand years , and then a new Buddha would appear . The Nirvana , or ...
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abide Apostles atheism Baal become believe bitter blessing Book of Job Buddha Buddhism Caiaphas centuries character Christianity clothed curse dare darkness death disciples Divine earth Esau eternal evermore evil eyes face faith Father Fatherhood fire folly force Gethsemane glory God's healed heart heaven holy hour human impotent impulse impure infinite innocence intellectual Israel Jesus Christ John Bunyan Judas Judas Iscariot judgment kingdom labour light lips live lightning lives look Lord lust man's manhood Matterhorn Max Müller mind miracle moral Mosaic law mystery nations nature never night noble nobler Old Testament pain passing passion perish pity pure purity religion revealed righteousness secret seems sense shadow shame sins sorrow soul speak spirit splendour stand strength tell things thou thought tion to-day toil touch true truth unto uttered vision voice words wrong young youth
مقاطع مشهورة
الصفحة 62 - Now, when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled ; and they took knowledge of them, that they had been with Jesus.
الصفحة 38 - Nor thro' the questions men may try, The petty cobwebs we have spun: If e'er when faith had fall'n asleep, I heard a voice "believe no more" And heard an ever-breaking shore That tumbled in the Godless deep; A warmth within the breast would melt The freezing reason's colder part, And like a man in wrath the heart Stood up and answer'd "I have felt.
الصفحة 67 - This is the stone which was set at nought of you builders, which is become the head of the corner. Neither is there salvation in any other ; for there is none other name under heaven given among men, whereby we must be saved.
الصفحة 118 - Lord: 15 looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; " lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. " For ye know how that afterward, when he would have inherited the blessing, he was rejected, for he found no place of repentance, though he sought it carefully with tears.
الصفحة 36 - I SAY to thee, — do thou repeat To the first man thou mayest meet In lane, highway, or open street, — That he and we and all men move Under a canopy of love, As broad as the blue sky above ; That doubt and trouble, fear and pain, And anguish, all are shadows vain, That death itself shall not remain ; That weary deserts we may tread, A dreary labyrinth may thread, Through dark ways underground be led; Yet, if we will...
الصفحة 82 - Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
الصفحة 179 - Just as I am, without one plea, But that thy blood was shed for me, And that thou bidst me come to thee, O Lamb of God, I come, I come!
الصفحة 270 - I go to prove my soul ! I see my way as birds their trackless way. I shall arrive ! what time, what circuit first, I ask not : but unless God send his hail Or blinding fireballs, sleet or stifling snow, In some time, his good time, I shall arrive : He guides me and the bird. In his good time ! Mich.
الصفحة 209 - Create in me a clean heart, 0 God ; And renew a right spirit within me. Cast me not away from thy presence ; And take not thy holy spirit from me.
الصفحة 229 - But he looked upon the city, every side, Far and wide, All the mountains topped with temples, all the glades' Colonnades, All the causeys, bridges, aqueducts, — and then, All the men!