Discourses on Various Subjects and Occasions: Selected from the Complete English Edition. With a Sketch of His Life and CharacterBowles and Dearborn, 1827 - 455 من الصفحات |
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الصفحة vi
... sure Precursor of Ruin . — JEr . vi . 15 . DISCOURSE XII . Of Covetousness . - LUKE xii . 15 . DISCOURSE XIII . Of Falsehood and Lying . PROV . xii . 22 . - [ Preached at Christ Church , before the University , October 14 , 1685. ] Page ...
... sure Precursor of Ruin . — JEr . vi . 15 . DISCOURSE XII . Of Covetousness . - LUKE xii . 15 . DISCOURSE XIII . Of Falsehood and Lying . PROV . xii . 22 . - [ Preached at Christ Church , before the University , October 14 , 1685. ] Page ...
الصفحة xiii
... sure of triumph over most opponents of his time . During the greater part of Queen Anne's reign , Dr. South re- mained in a state of inaction ; and the infirmities of old age grew fast upon him . Yet none were more alive to any alarm ...
... sure of triumph over most opponents of his time . During the greater part of Queen Anne's reign , Dr. South re- mained in a state of inaction ; and the infirmities of old age grew fast upon him . Yet none were more alive to any alarm ...
الصفحة 2
... sure they are to explain it . Wherefore it is not always rational to measure the truth of an assertion by the standard of our apprehen- sion . But to bring things even to the bare perceptions of reason , I appeal to any one , who shall ...
... sure they are to explain it . Wherefore it is not always rational to measure the truth of an assertion by the standard of our apprehen- sion . But to bring things even to the bare perceptions of reason , I appeal to any one , who shall ...
الصفحة 20
... sure ) is an assertion most certainly true , though , under the common acceptance of it , not only false , but odious ; for , according to this , pleasure and sensuality pass for terms equivalent ; and therefore , he that takes it in ...
... sure ) is an assertion most certainly true , though , under the common acceptance of it , not only false , but odious ; for , according to this , pleasure and sensuality pass for terms equivalent ; and therefore , he that takes it in ...
الصفحة 27
... sure to accost us with this dilemma . Either the thing we sorrow for is to be remedied , or it is not ; if it is , why then do we spend the time in mourning , which should be spent in an ac- tive applying of remedies ? But if it is not ...
... sure to accost us with this dilemma . Either the thing we sorrow for is to be remedied , or it is not ; if it is , why then do we spend the time in mourning , which should be spent in an ac- tive applying of remedies ? But if it is not ...
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absurd amongst argument Arianism Aristotle Arius assert Augustus Cæsar blasphemy blessed body called cast casuist cause cern certainly christian church church of England command concern confess conscience consequently contrary deny Christ devil discourse divine doctrine doubt duty Eikon Basilike embasing enemy evil expression eyes faculties faith Father former give God's gospel grace hand heart heaven heresy honour idolatry Israel Jeroboam Jews judge judgment king kingdom knowledge learning less ligion look man's men's ment mercy mind ministers ministry murder mystery nation nature ness never observed pass perhaps person Pharisees pleasure poor Popery pray prayer preach present pretend priest prince principles prove reason rebellion religion Satan Saviour scribe scripture sense sermons sinner sins Socinians Socinus sometimes soul speak spirit sure thing thou thought tion transubstantiation Trinity true truth whole whosoever wisdom wise withal words worship
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الصفحة 174 - But whoso shall offend one of these little ones, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
الصفحة 81 - I seen also under the sun, and it seemed great unto me: there was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it: now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.
الصفحة 365 - All this came upon the king Nebuchadnezzar. At the end of twelve months he walked in the palace of the kingdom of Babylon. The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty...
الصفحة 41 - And every one that heareth these sayings of mine and doeth them not, shall be likened unto a foolish man, which built his house upon the sand : and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.
الصفحة 124 - Let the words of my mouth and the meditations of my heart be acceptable in thy sight, O Lord, my strength and my Redeemer.
الصفحة 120 - Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.
الصفحة 354 - Who hath woe ? who hath sorrow ? who hath contentions? who hath babbling? who hath wounds without cause ? who hath redness of eyes ? They that tarry long at the wine ; they that go to seek mixed wine.
الصفحة 122 - And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man: yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.
الصفحة 62 - Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem : behold thy gods, O Israel, which brought thee up out of the land. of Egypt.
الصفحة 81 - ... now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man. Then said I, "Wisdom is better than strength: nevertheless the poor man's wisdom is despised, and his words are not heard.