Mozart: Traces of Transcendence

الغلاف الأمامي
Wm. B. Eerdmans Publishing, 1993 - 81 من الصفحات
Much Has Been Written about Wolfgang Amadeus Mozart, but relatively little on the religious dimension of his person and his music. In this book Hans Kung offers an intriguing theological probing into Mozart's musical work. Kung begins by discussing Mozart's Catholic background--something that, surprisingly, has hardly been treated by Mozart scholars. He moves on to explore how Mozart's music itself displays to the keen ear "traces of transcendence," giving intimations of a mysterious bliss transcending even all music.

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المحتوى

Catholic?
1
Religious?
4
Divine?
8
The Human Alltoohuman
11
The Mystery
14
Bliss
17
Traces of Transcendence
25
Theological Reflections on Mozarts Coronation Mass
33
The Kyrie
42
The Gloria
44
The Credo
51
The Sanctus
56
The Agnus Dei
63
Notes
67
Index
75
حقوق النشر

The Horizon of the Time
37

طبعات أخرى - عرض جميع المقتطفات

عبارات ومصطلحات مألوفة

مقاطع مشهورة

الصفحة 56 - And was incarnate by the Holy Ghost of the Virgin Mary, And was made man, And was crucified also for us under Pontius Pilate. He suffered and was buried, And the third day he rose again according to the Scriptures, And ascended into heaven, And sitteth on the right hand of the Father. And he shall come again with glory to judge both the quick and the dead : Whose kingdom shall have no end.
الصفحة 55 - I believe in one God the Father Almighty, Maker of heaven and earth, and of all things visible and invisible: And in one Lord Jesus Christ, the only-begotten Son of God; begotten of his Father before all worlds, God of God, Light of Light, Very God of Very God; begotten, not made; being of one substance with the Father...
الصفحة 55 - Credo in unum Deum patrem omnipotentem factorem Coeli et terrae, visibilium omnium et invisibilium et in unum Dominum Jesum Christum filium Dei unigenitum et ex patre natum ante omnia Saecula, Deum de Deo, lumen de lumine Deum verum de Deo vero genitum non factum consubstantialem patri, per quem omnia facta sunt.
الصفحة 53 - We praise Thee, we bless Thee, we worship Thee, we glorify Thee, we give thanks to Thee for Thy great glory, O LORD GOD, heavenly KING, GOD the FATHER Almighty.
الصفحة 56 - Crucifixus etiam pro nobis: sub Pontio Pilato passus et sepultus est. Et resurrexit tertia die secundum Scripturas...
الصفحة 56 - And I believe in the Holy Ghost, the Lord and Giver of life, who proceedeth from the Father and the Son, who with the Father and the Son together is worshipped and glorified, who spake by the prophets.
الصفحة 55 - God of God, Light of Light, Very God of Very God, Begotten, not made, Being of one substance with the Father, By whom all things were made; Who for us men and for our salvation came down from heaven And was incarnate by the Holy Ghost of the Virgin Mary And was made man; And was crucified also for us under Pontius Pilate.
الصفحة 53 - Lord God, Lamb of God, Son of the Father, that takest away the sins of the world, have mercy upon us. Thou that takest away the sins of the world, have mercy upon us. Thou that takest away the sins of the world, receive our prayer. Thou that sittest at the right hand of God the Father, have mercy upon us.
الصفحة 53 - Deus Pater omnipotens. Domine, Fili unigenite, Jesu Christe : Domine Deus, Agnus Dei, Filius Patris. Qui tollis peccata mundi, miserere nobis. Qui tollis peccata mundi, suscipe deprecationem nostram. Qui sedes ad dexteram Patris, miserere nobis. Quoniam tu solus Sanctus, tu solus Dominus, tu solus Altissimus, Jesu Christe, cum sancto Spiritu, 'in gloria Dei Patris. Amen.
الصفحة 56 - Patris; et iterum venturus est cum gloria judicare vivos et mortuos, cujus regni non erit finis; et in Spiritum Sanctum, Dominum et vivificantem, qui ex Patre, Filioque procedit, qui cum Patre, et Filio simul adoratur et conglorificatur, qui locutus est per prophetas; et unam Sanctam, Catholicam et Apostolicam Ecclesiam; confíteor unum Baptisma in remissionem peccatorum, et expecto resurrectionem mortuorum, et vitam venturi saeculi. Amen.

نبذة عن المؤلف (1993)

Hans Kung is Swiss and was born into a middle-class family. He studied in Rome for seven years, obtaining his licentiate in philosophy and theology from the Gregorian University there, and then receiving his doctorate in theology from the Catholic Institute in Paris. Since 1960 he has been a professor at Tubingen University, where he taught dogmatic and ecumenical theology until his permission to teach Catholic theology was removed as a consequence of statements judged to be contrary to official doctrine. Since 1980 he has taught at the University of Chicago and the University of Michigan, and occasionally in Europe as well. His difficulties with the church began with the publication The Church (1967) and became very hot with the publication of Infallible? An Inquiry (1971). More recently, his On Being Christian (1977) has raised the question of whether his theology is not simply rational Protestant theology of the turn of the century. Official inquiries were held, statements were exchanged between Kung and the Conference of German Bishops, and the Rome-based Congregation for the Doctrine of the Faith, but no agreement was to be had. Kung continues to declare himself a loyal member of the Roman Catholic church and seems unlikely to leave its priesthood or to be excommunicated.

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