The Works of the Right Reverend Father in God, Joseph Butler ...: Sermons. A charge delivered to the clergy at the primary visitation of the diocese of Durham, in the year MDCCLI. Notes to the charge, by the editor. Correspondence between Dr. Butler and Dr. ClarkeAt the Clarendon Press, 1820 |
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الصفحة ii
... several , which is prodigious , who have no fort of curiofity to see what is true : I say , curiofity ; because it is too obvious to be men- tioned , how much that religious and facred attention , which is due to truth , and to the ...
... several , which is prodigious , who have no fort of curiofity to see what is true : I say , curiofity ; because it is too obvious to be men- tioned , how much that religious and facred attention , which is due to truth , and to the ...
الصفحة ix
... several parts ; but yet , that the feveral parts even confidered as a whole do not complete the idea , unless in the notion of a whole you include the relations and re- fpects which thofe parts have to each other . Every work both of ...
... several parts ; but yet , that the feveral parts even confidered as a whole do not complete the idea , unless in the notion of a whole you include the relations and re- fpects which thofe parts have to each other . Every work both of ...
الصفحة x
... several parts , unless he confiders the respects and re- lations which they have to each other , he will not have any thing like the idea of a watch . Suppose these several parts brought together and any how united neither will he yet ...
... several parts , unless he confiders the respects and re- lations which they have to each other , he will not have any thing like the idea of a watch . Suppose these several parts brought together and any how united neither will he yet ...
الصفحة xxxii
... several ancient schools of philofophy against the Epicureans , namely , that virtue is to be purfued as an end , eli- gible in and for itself . For , if there be any principles or affections in the mind of man diftinct from felf - love ...
... several ancient schools of philofophy against the Epicureans , namely , that virtue is to be purfued as an end , eli- gible in and for itself . For , if there be any principles or affections in the mind of man diftinct from felf - love ...
الصفحة 4
... several members as having diftinct offices , which implies the mind ; it cannot be thought an unallowable liberty ; instead of the body and its members , to fubftitute the whole na- ture of man , and all the variety of internal ...
... several members as having diftinct offices , which implies the mind ; it cannot be thought an unallowable liberty ; instead of the body and its members , to fubftitute the whole na- ture of man , and all the variety of internal ...
عبارات ومصطلحات مألوفة
action affection affift againſt almoſt alſo amongſt anſwer appetites arife Balaam becauſe behaviour benevolence buſineſs cafe caſe cauſe charity Chriſtianity circumſtances compaffion confcience confequence confider confideration confifts conftitution courfe courſe creatures defign defire degree diftinct evil exerciſe exiſtence faid fame fatisfaction feems felf-love fellow-creatures felves fenfe ferve feveral fhall fhow fince firſt fociety fome fomewhat fubject fuch fuperior fuppofe furely goodneſs greateſt happineſs hath himſelf inftances inftruction injury intereſt itſelf juſt leaſt lefs leſs likewife manifeft mankind meaſure mifery mind Moab moft moral moſt muft muſt nature neceffarily neceffary neighbour obfervation object occafion otherwiſe ourſelves paffion particular perfons plainly pleaſure poffible preſent principle purpoſes purſuit queſtion raiſed reaſon refentment religion reſpect reſtraint ſame ſay ſcarce ſee ſeems ſenſe ſeveral ſhall ſhould ſhow ſome ſpace ſpeak ſtate ſuch ſuppoſe temper thefe themſelves theſe things thofe thoſe tion underſtanding uſe vice virtue wiſdom
مقاطع مشهورة
الصفحة 155 - There were two men in one city; the one rich, and the other poor. The rich man had exceeding many flocks and herds : but the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children ; it did eat of his own meat, and drank of his own cup, and lay in his bosom and was unto him as a daughter.
الصفحة 265 - He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
الصفحة 238 - Behold, I go forward, but he is not there ; and backward, but I cannot perceive him : on the left hand, where he doth work, but I cannot behold him : he hideth himself on the right hand, that I cannot see him : but he knoweth the way that I take : when he hath tried me, I shall come forth as gold.
الصفحة 354 - Neither is there any creature that is not manifest in his sight : but all things are naked and open unto the eyes of him with whom we have to do.
الصفحة 238 - Oh that I knew where I might find him ! that I might come even to his seat ! I would order my cause before him, and fill my mouth with arguments.
الصفحة 276 - Our province is virtue and religion, life and manners ; the science of improving the temper, and making the heart better. This is the field assigned us to cultivate: how much it has lain neglected is indeed astonishing.
الصفحة 283 - For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompense of reward ; how shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him...
الصفحة 347 - Civil liberty, the liberty of a community, is a severe and a restrained thing ; implies in the notion of it, authority, settled subordinations, subjection, and obedience ; and is altogether as much hurt by too little of this kind, as by too much of it.
الصفحة 104 - Wherewith shall I come before the Lord, And bow myself before the high God? Shall I come before him with burnt-offerings, With calves of a year old ? Will the Lord be pleased with thousands of rams, Or with ten thousands of rivers of oil ? Shall I give my first-born for my transgression, The fruit of my body for the sin of my soul...
الصفحة xvii - Whereas, in reality, the very constitution of our nature requires, that we bring our whole conduct before this superior faculty; wait its determination; enforce upon ourselves its authority; and make it the business of our lives as it is absolutely the whole business of a moral agent, to conform ourselves to it This is the true meaning of that ancient precept, Reverence thyself.